All is as if the world did cease to exist. The city's monuments go unseen, its past unheard, and its culture slowly fading in the dismal sea.

Amy [Winehouse] changed pop music forever, I remember knowing there was hope, and feeling not alone because of her. She lived jazz, she lived the blues.

I'm very much aware in the writing of dialogue, or even in the narrative too, of a rhythm. There has to be a rhythm with it … Interviewers have said, you like jazz, don’t you? Because we can hear it in your writing. And I thought that was a compliment.

Art and disease proliferate via contagion, and similar conditions favor both.

You play me with your jazz & leave me with the blues.

Now listen for your song. Everybody’s got a song. When I used to chase the Trane— John Coltrane that is— he used to tell me, ‘If I know a man’s sound, I know the man.’ Do you hear the melody playing in your mind? Does it move you, nudge you off your seat?

…more than a half million books, all of them smelling like dust and ink, two terrible smells that blend mystically to make something beautiful. Powells is another church to me, a paperback sort of heaven.

No. No, it was a lonely writer I met one stormy day in Laguna Beach. He had a poem about Thelonious Monk that he sealed in a tin can and labeled Campbell's Cream of Piano Soup. Later I hear he killed himself to avoid the draft.

Cripes, just listen to that desperation mixed with a wild joie de vivre. That doesn't come out of nothing. They'll be able to hear that a massive eruption once rocked the world and scattered pain and passion in it's wake.

Real women don't love the richest guy in the world they love the guy who can make their world the richest.

Black women were armed, black women were dangerous and the less money they had the deadlier the weapon they chose.

To be a jazz freedom fighter is to attempt to galvanize and energize world-weary people into forms of organization with accountable leadership that promote critical exchange and broad reflection. The interplay of individuality and unity is not one of uniformity and unanimity imposed from above but rather of conflict among diverse groupings that reach a dynamic consensus subject to questioning and criticism. As with a soloist in a jazz quartet, quintet or band, individuality is promoted in order to sustain and increase the creative tension with the group--a tension that yields higher levels of performance to achieve the aim of the collective project.

The guitar poured out its soul, its history, its dreams, its pain, its victories, its secrets. The guitar’s strings purred with blues and ended with a haunting solitary song with no lyrics.

The guitar breathed. It inhaled and exhaled, and music filled the shop as the instrument picked the heartbreak of generations.

A real musician ain’t gonna choose his own guitar like an evil master choosing his slave. The guitar will choose his master and when he does, you’ll know it.

The 'magic' is the known and unknown quiet, spiritual, invisible thread which links and reveals harmonic elements to a universe of high vibrational sensory. And our beloved Bro. Maurice David knew it's undeniable creative power, from within.

My eyes hunger to read more books then time allows me to devour.

I’m always thinking about creating. My future starts when I wake up in the morning and see the light.

The very first thing I remember in my early childhood is a flame, a blue flame jumping off a gas stove somebody lit... I remember being shocked by the whoosh of the blue flame jumping off the burner, the suddenness of it... I saw that flame and felt that hotness of it close to my face. I felt fear, real fear, for the first time in my life. But I remember it also like some kind of adventure, some kind of weird joy, too. I guess that experience took me someplace in my head I hadn't been before... The fear I had was almost like an invitation, a challenge to go forward into something I knew nothing about. That's where I think my personal philosophy of life and my commitment to everything I believe in started... In my mind I have always believed and thought since then that my motion had to be forward, away from the heat of that flame.

Poetry, like jazz, is one of those dazzling diamonds of creative industry that help human beings make sense out of the comedies and tragedies that contextualize our lives.

If Music is a Place -- then Jazz is the City, Folk is the Wilderness, Rock is the Road, Classical is a Temple.

There are only two things: love, all sorts of love, with pretty girls, and the music of New Orleans or Duke Ellington. Everything else ought to go, because everything else is ugly.

There's something beautifully friendly and elevating about a bunch of guys playing music together. This wonderful little world that is unassailable. It's really teamwork, one guy supporting the others, and it's all for one purpose, and there's no flies in the ointment, for a while. And nobody conducting, it's all up to you. It's really jazz__that's the big secret. Rock and roll ain't nothing but jazz with a hard backbeat.

...I have sometimes thought that the mere hearing of those songs would do more to impress some minds with the horrible character of slavery, than the reading of whole volumes of philosophy on the subject could do.I did not, when a slave, understand the deep meaning of those rude and apparently incoherent songs. I was myself within the circle; so that I neither saw nor heard as those without might see and hear. They told a tale of woe which was then altogether beyond my feeble comprehension; they were tones loud, long, and deep; they breathed the prayer and complaint of souls boiling over with bitterest anguish. Every tone was a testimony against slavery, and a prayer to God for deliverance from chains. The hearing of those wild notes always depressed my spirit, and filled me with ineffable sadness. I have frequently found myself in tears while hearing them. The mere recurrence to those songs, even now, afflicts me; and while I am writing these lines, an expression of feeling has already found its way down my cheek. To those songs I trace my first glimmering conception of the dehumanizing character of slavery. I can never get rid of that conception. Those songs still follow me, to deepen my hatred of slavery, and quicken my sympathies for my brethren in bonds. If any one wishes to be impressed with the soul-killing effects of slavery, let him go to Colonel Lloyd's plantation, and, on allowance-day, place himself in the deep pine woods, and there let him, in silence, analyze the sounds that shall pass through the chambers of his soul, - and if he is not thus impressed, it will only be because "there is no flesh in his obdurate heart."I have often been utterly astonished, since I came to the north, to find persons who could speak of the singing, among slaves, as evidence of their contentment and happiness. It is impossible to conceive of a greater mistake. Slaves sing most when they are most unhappy. The songs of the slave represent the sorrows of his heart; and he is relieved by them, only as an aching heart is relieved by its tears. At least, such is my experience. I have often sung to drown my sorrow, but seldom to express my happiness. Crying for joy, and singing for joy, were alike uncommon to me while in the jaws of slavery. The singing of a man cast away upon a desolate island might be as appropriately considered as evidence of contentment and happiness, as the singing of a slave; the songs of the one and of the other are prompted by the same emotion.

By the way, this tells you why Auto-Tuned vocals on many contemporary records sound so shallow and lifeless. It’s almost as if everything we learned from African American music during the twentieth century was thrown out the window by technologies in the twenty-first century. The goal should not be to sing every note dead center in the middle of the pitch---we escaped from that musical prison a hundred years ago. Why go back? In an odd sort of way, much of contemporary pop music resembles opera, with all the subtle shadings of bent notes and microtonal alterations abandoned in the quest for mathematically pure tones.

In every sphere of social interaction, that hermeneutic leap—that ability to put yourself in the mind frame of the other—is a virtue and a blessing.

When stealing from other players, an older musician wisely advised me, choose a different instrument from your own, and people won’t notice the theft.

These babies ain’t just guitars; these babies are living, breathing instruments.

When you scratch these guitars, they bleed.

Jazz is the only lever used by all the riffraff of Tram 83 to switch social class as one would subway cars.

Jazz was about the spaces between notes. It was about what happened when you listened to the thing inside you. The gaps and the cracks. Because that was where life really happened, when you were brave enough to free-fall.

If you have to ask what jazz is, you'll never know.

Jazz is not just 'Well, man, this is what I feel like playing.' It's a very structured thing that comes down from a tradition and requires a lot of thought and study.

The piano ain't got no wrong notes.

That’s the thing about jazz: it’s free flowing, it comes from your soul.

I wanna show that gospel, country, blues, rhythm and blues, jazz, rock ‘n’ roll are all just really one thing. Those are the American music and that is the American culture.

I think my knowledge of music theory is rooted in jazz theory, and a lot of the writers of standards – Rodgers and Hart, and Gershwin.

Man, if you have to ask what it [jazz] is, you’ll never know.

Writing about music is like dancing about architecture.

He has only heard what I felt.

If it sounds good, it is good.

It’s not the note you play that’s the wrong note – it’s the note you play afterwards that makes it right or wrong.

She watched him take the trumpet from its case and fit the mouthpiece. She watched as he raised it to his lips and then, so suddenly, from that tiny cup of metal against his flesh, the sound would burst out like a glorious, brilliant knife dividing the air. And the little room would reverberate and the flies, jolted out of their torpor, would buzz round and round as if riding the swirling notes.

Sometimes it's to your advantage for people to think you're crazy.

Jazz is the assassination, the murdering, the slaying of syncopation. I would even go so far as to confess that we are musical anarchists.

In Jazz, like in America, the group works together toward a common cause with lots of room left for each individual to shine.

Back then he'd hammered out rags as rough as the planks that made up that schoolhouse stage. Over the years he's taken a saw and rasp to those tunes and smoothed them at the edges, sanded them slowly over time with finer and finer grit paper, and applied a polish to them. The songs are comfortable now. People can take their shoes off to dance without fear of a spike in the foot; they can lie back on that smooth and waxed wood to take a nap in the afternoon or make love all night long. Oliver sees himself as a carpenter, a craftsman putting notes and melodies together, fitting them when they will, stepping back to rest and reconsider when they won't.

it ain't as hard as picking cotton

I assumed this yoke would encase me as well as any another hobble. Only this one bound the mind.

Butterfly upon my hand, A voice of wonder within my mind, not my own but the butterfly's.

Miranda Writes: Anything you say or do may be used for or against you within a story by a writer

What is my definition of jazz? 'Safe sex of the highest order.

A mistake is the most beautiful thing in the world.It is the only way you can get to some place you’venever been before. I try to make as many as I can.Making a mistake is the only way that you cangrow.

The annihilating strokes slashed across my penned heartfelt words.

…he didn’t needs words or even want them because he knew how they could lie, could heat your blood and disappear.

I don’t want to be a free nigger; I want to be a free man.”“Don’t we all. Look. Be what you want--- white or black. Choose. But if you choose black, you got to act black, meaning draw your manhood up—quicklike, and don’t bring me no whiteboy sass.” Hunter’s Hunter and Godlen Gray

Do we not each dream of dreams? Do we not dance on the notes of lostmemories? Then are we not each dreamers of tomorrow and yesterday, since dreamsplay when time is askew? Are we not all adrift in the constant sea of trial and when all is done, do we not all yearn for ships to carry us home?

Call me crazy, but there is something terribly wrong with this city.

There is a stillness between us, a period of restlessness that ties my stomachin a hangman’s noose. It is this same lack in noise that lives, there! in thedarkness of the grave, how it frightens me beyond all things.

I can’t help but ask, “Do you know where you are?”She turns to me with a foreboding glare. “Do you?

Did Bach ever eatpancakes at midnight?

History doesn’t start with a tall buildingand a card with your name written on it, but jokes do. I think someone is takingus for suckers and is playing a mean game.

I steal one glance over my shoulder as soon as we are far from the foreboding luminance of the neon glow, and it is there that my stomach leaps into my throat. Squatting just shy of the light and partially concealed by the shade of an alley is a sinister silhouette beneath a crimson cowl, beaming a demonic smile which spans from cheek to swollen cheek.

She leaves my side and heads deeper intothe apartment singing, “—if the spirit tries to hide, its temple far away… acopper for those they ask, a diamond for those who stay.

I rouse Emily to our guests, as she finishes off our fifteenth snowman by setting the head atop its torso. She stands limp at my direction, pointing out the coming shadows and I cannot help but hear a muffled sigh as she decapitates her latest creation with a single push of her hand.

That’s a stupid name! Whirly-gig is much better, I think. Who in their rightmind would point at this thing and say, ‘I’m going to fly in my Model-A1’.People would much rather say, ‘Get in my whirly-gig’. And that’s what youshould name it.

They call it music, but it's just this side of magic.

A spiritual journey is becoming what one has always meant to be-come and always was. One with God's Spirit.

And the sculptors will shape the soil for the writers to stretch the seedsfor the patient painters who sketch the petals they will shade in alabaster and gold. Their sweat is the rain. Maybe the jazzman will send us a rose.

Not long after we started working for him I asked Bernard if he thought Thatcher was evil,'I said. 'He said it was like asking what jazz is.

After a few sips, he picked up his sax and started jamming with the storm.Most days, Rivers meditated twice, when he awoke and again in the evening before writing or reading. But he still found a special relaxation and renewal in solitary playing. Contemplation through music was different from other reflective experiences, in part, because his visual associations were set free to mutate, morph, and meander; while the other senses were occupied in fierce concentraction on breathing, blowing, fingering, and listening. Within the flow of this activity, his awareness would land in different states of consciousness, different phases of time, and easily moved between revisualization of experience and its creation.The playing dislodged hidden feelings, primed him for recognizing the habitually denied, sheathed the sword of lnaguage, and loosened the shield and armor of his character. His contemplative playing purged him of worrisome realities, smelted off from his center the dross of eperience, and on those rare and cherished days, left only the refinement of flickering fire. Although he was more aware of his emotions, the music and dance of thought kept them at arm’s length, Wordsworth’s “emotion recollected in tranquility.” . . .As he played, his mind’s eye became the fisher’s bobber, guided by a line of sound around the driftwood of thought, the residue of his life, which materialized from nowhere and sank back into nothingness without his weaving them into any insistent pattern of order and understanding. He was momentarily freed of logical sequencing, the press of premises, the psycho-logic of primary process, the throb of Thought pulsing in and through him, and in billions of mind/bodies, now and throughout time, belonging each to each, to none, to no one, to Everyone, rocking back and forward in an ebb and flow of wishes, fears, and goals. He fished free of desire, illusion, or multiplicity; distant from the hook, the fisher, the fish; but tethered still on the long line of music, until it snagged on an immovable object, some unquestioned assumption, or perhaps a stray consummation, a catch in the flow of creation and wonder.

Twist a tongue, and tongue a twist how many twists can a tongue twister twist around the twisting tongue.

Twist a tongue, and tongue a twist how many twists can a tongue twister twist around their twisting tongue. If a tongue twister's tongue could twist, how many twists would the tongue twister's tongue twist while their tongue was a twisting.

Those who have not lived in New Orleans have missed an incredible, glorious, vital city--a place with an energy unlike anywhere else in the world, a majority-African American city where resistance to white supremacy has cultivated and supported a generous, subversive, and unique culture of vivid beauty. From jazz, blues, and and hip-hop to secondlines, Mardi Gras Indians, jazz funerals, and the citywide tradition of red beans and rice on Monday nights, New Orleans is a place of art and music and food and traditions and sexuality and liberation.

The static’s nice. I could do without the screechi

Welcome to Book-a-holic Anonymous.Hi, I'm Jazz and I am addicted to the written word. I love the smell of the blackest ink sliding across texture paper. My eyes squint against the loss of time within the pages of story. I don't think there's a cure for my compulsion to lose myself within life and times of those characters bound between the covers.

The ink line drawing flowed the cursive journey,created on paper canvas that brought the story to life.

Today you go into make a modern recording with all this technology. The bass plays first, then the drums come in later, then they track the trumpet and the singer comes in and they ship the tape somewhere. Well, none of the musicians have played together. You can’t play jazz music that way. In order for you to play jazz, you’ve got to listen to them. The music forces you at all times to address what other people are thinking and for you to interact with them with empathy and to deal with the process of working things out. And that’s how our music really could teach what the meaning of American democracy is.

The thing in jazz that will get Bix Beiderbecke out of his bed at two o’clock in the morning, pick that cornet up and practice into the pillow for another two or three hours, or that would make Louis Armstrong travel around the world for fifty plus years non stop, just get up out of his sick bed, crawl up on the bandstand and play, the thing that would make Duke Ellington, the thing that would make Thelonious Monk, Miles Davis, Charlie Parker, Mary Lou Williams, the thing that would make all of these people give their lives for this, and they did give their lives, is that it gives us a glimpse into what America is going to be when it becomes itself. And this music tells you that it will become itself. And when you get a taste of that, there’s just nothing else you’re going to taste that’s as sweet.

Don't make a career out of underestimating me." — Claire de Haven

My God, what a sensation to be an atom in the scheme of such grandiosity. The allurement, the jazz, and the physics of it all . . .

Tongue and hand tied, I was equally cut off and trapped in my own silent dark tomb.

The law don’t like jazz clubs. No one wants anything to do with that kind of trouble.

Teachers' favorite color ink, splashed and dripped down his face a grisly reminder of mistakes bruising his life.

I noticed that religion gave some people a way to escape dealing with the world: “Things will be better when you die,” the people of my grandma’s generation said as they worked themselves to death. “God wants you to forgive and love those who do you wrong,” some people said to shake off the shame of being unable to respond to the abuse they endured. The holier-than-thou faction found comfort in believing, “The rest of y’all are lost because you don’t have a personal relationship with God—our God.” But art engages you in the world, not just the world around you but the big world, and not just the big world of Tokyo and Sydney and Johannesburg, but the bigger world of ideas and concepts and feelings of history and humanity.

We women, me and you. Tell me something real. Don’t just say I’m grown and ought to know. I don’t. I’m fifty and I don’t know nothing. What about it? Do I stay with him? I want to, I think. I want… well, I didn’t always… now I want. I want some fat in this life.”“Wake up. Fat or lean, you got just one. This is it.”“You don’t know either, do you?”“I know enough to know how to behave.”“Is that it? Is that all it is?”“Is that all what is?”“Oh shoot! Where the grown people? Is it us?”“Oh, Mama.” Alice Manfred blurted it out and then covered her mouth. Violet had the same thought: Mama. Mama? Is this where you got to and couldn’t do it no more? The place of shade without trees where you know you are not and never again will be loved by anybody who can choose to do it? Where everything is over but the talking? - Violet Trace and Alice Manfred

His eyes never blinked or wavered from mine, encompassing me in a field of control.

Jazz is the music of the body. The breath comes through brass. It is the body’s breath, and the strings’ wails and moans are echoes of the body’s music. It is the body’s vibrations which ripple from the fingers. And the mystery of the withheld theme, known to jazz musicians alone, is like the mystery of our secret life. We give to others only peripheral improvisations.

The Angel Gabriel disappeared once for sixty years and they found him on earth hiding in the body of a man named Miles Davis.

His eyes, if anything, gleamed even more bright, having found the treasure he sought.

In his book Real Presences, George Steiner asks us to "imagine a society in which all talk about the arts, music and literature is prohibited." In such a society there would be no more essays on whether Hamlet was mad or only pretending to be, no reviews of the latest exhibitions or novels, no profiles of writers or artists. There would be no secondary, or parasitic, discussion - let alone tertiary: commentary on commentary. We would have, instead, a "republic for writers and readers" with no cushion of professional opinion-makers to come between creators and audience. While the Sunday papers presently serve as a substitute for the experiencing of the actual exhibition or book, in Steiner's imagined republic the review pages would be turned into listings:catalogues and guides to what is about to open, be published, or be released. What would this republic be like? Would the arts suffer from the obliteration of this ozone of comment? Certainly not, says Steiner, for each performance of a Mahler symphony is also a critique of that symphony. Unlike the reviewer, however, the performer "invests his own being in the process of interpretation." Such interpretation is automatically responsible because the performer is answerable to the work in a way that even the most scrupulous reviewer is not. Although, most obviously, it is not only the case for drama and music; all art is also criticism. This is most clearly so when a writer or composer quotes or reworks material from another writer or composer. All literature, music, and art "embody an expository reflection which they pertain". In other words it is not only in their letters, essays, or conversation that writers like Henry James reveal themselves also to be the best critics; rather, The Portrait of a Lady is itself, among other things, a commentary on and a critique of Middlemarch. "The best readings of art are art."No sooner has Steiner summoned this imaginary republic into existence than he sighs, "The fantasy I have sketched is only that." Well, it is not. It is a real place and for much of the century it has provided a global home for millions of people. It is a republic with a simple name: jazz.

American musicians, instead of investigating ragtime, attempt to ignore it, or dismiss it with a contemptuous word. But that has always been the course of scholasticism in every branch of art. Whatever new thing the 'people' like is poohpoohed; whatever is 'popular' is spoken of as not worth the while. The fact is, nothing great or enduring, especially in music, has ever sprung full-fledged and unprecedented from the brain of any master; the best that he gives to the world he gathers from the hearts of the people, and runs it through the alembic of his genius.

But his own mind was helpless against every moment's headline. He did nothing but leap into the mass of changes and explore them and all the tiny facets so eventually he was completely governed by fears of certainty. He distrusted it in anyone but Nora for there it went to the spine, and yet he attacked it again and again in her, cruelly, hating it, the sure lanes of the probable. Breaking chairs and window glass doors in fury at her certain answers. [15-16]

As I’ve said before, “the Mod generation”, contrary to popular belief, was not born in even 1958, but in the 1920s after a steady gestation from about 1917 or so. Now, Mod certainly came of age, fully sure of itself by 1958, completely misunderstood by 1963, and in a perpetual cycle of reinvention and rediscovery of itself by 1967 and 1975, respectively, but it was born in the 1920s, and I will maintain this. I don’t care who disagrees with me, and there are dozens of reasons that I do so —from the Art Deco aesthetic, to flapper fashions (complete with bobbed hair), to androgyny and subtle effeminacy, to jazz.

One two, one two, Type a word or two. Arrow left, arrow right, Keep those fingers nice and tight.Keys up, Keys down,Move those digits all around.One two, one two, Type a word or two.

An inch of gold can't buy an inch of time

Widening blood puddles spilled from suffocating death wounds.

Almost immediately after jazz musicians arrived in Paris, they began to gather in two of the city’s most important creative neighborhoods: Montmartre and Montparnasse, respectively the Right and Left Bank haunts of artists, intellectuals, poets, and musicians since the late nineteenth century. Performing in these high-profile and popular entertainment districts could give an advantage to jazz musicians because Parisians and tourists already knew to go there when they wanted to spend a night out on the town. As hubs of artistic imagination and experimentation, Montmartre and Montparnasse therefore attracted the kinds of audiences that might appreciate the new and thrilling sounds of jazz. For many listeners, these locations leant the music something of their own exciting aura, and the early success of jazz in Paris probably had at least as much to do with musicians playing there as did other factors.In spite of their similarities, however, by the 1920s these neighborhoods were on two very different paths, each representing competing visions of what France could become after the war. And the reactions to jazz in each place became important markers of the difference between the two areas and visions. Montmartre was legendary as the late-nineteenth-century capital of “bohemian Paris,” where French artists had gathered and cabaret songs had filled the air. In its heyday, Montmartre was one of the centers of popular entertainment, and its artists prided themselves on flying in the face of respectable middle-class values. But by the 1920s, Montmartre represented an established artistic tradition, not the challenge to bourgeois life that it had been at the fin de siècle. Entertainment culture was rapidly changing both in substance and style in the postwar era, and a desire for new sounds, including foreign music and exotic art, was quickly replacing the love for the cabarets’ French chansons. Jazz was not entirely to blame for such changes, of course. Commercial pressures, especially the rapidly growing tourist trade, eroded the popularity of old Montmartre cabarets, which were not always able to compete with the newer music halls and dance halls. Yet jazz bore much of the criticism from those who saw the changes in Montmartre as the death of French popular entertainment. Montparnasse, on the other hand, was the face of a modern Paris. It was the international crossroads where an ever changing mixture of people celebrated, rather than lamented, cosmopolitanism and exoticism in all its forms, especially in jazz bands. These different attitudes within the entertainment districts and their institutions reflected the impact of the broader trends at work in Paris—the influx of foreign populations, for example, or the advent of cars and electricity on city streets as indicators of modern technology—and the possible consequences for French culture. Jazz was at the confluence of these trends, and it became a convenient symbol for the struggle they represented.