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And those who will carefully study the so-called 'Mosaic code' contained in the books of Exodus, Leviticus, and Numbers, will see that, though Jahveh's prohibitions of certain forms of immorality are strict and sweeping, his wrath is quite as strongly kindled against infractions of ritual ordinances. Accidental homicide may go unpunished, and reparation may be made for wilful theft. On the other hand, Nadab and Abihu, who 'offered strange fire before Jahveh, which he had not commanded them,' were swiftly devoured by Jahveh's fire; he who sacrificed anywhere except at the allotted place was to be 'cut off from his people'; so was he who ate blood; and the details of the upholstery of the Tabernacle, of the millinery of the priests' vestments, and of the cabinet work of the ark, can plead direct authority from Jahveh, no less than moral commands.

Thomas Henry Huxley , em The Evolution Of Theology: An Anthropological Study
bible sacrifice morality theology wrath homicide theft immorality numbers yahweh the-bible jehovah strict ritual exodus tabernacle leviticus abihu bible-morals jahveh mosaic-code mosaic-laws nadab prohibitions

Elohim was, in logical terminology, the genus of which ghosts, Chemosh, Dagon, Baal, and Jahveh were species. The Israelite believed Jahveh to be immeasurably superior to all other kinds of Elohim. The inscription on the Moabite stone shows that King Mesa held Chemosh to be, as unquestionably, the superior of Jahveh.

Thomas Henry Huxley , em The Evolution Of Theology: An Anthropological Study
logic science theology ghosts terminology anthropology yahweh superior baal jahveh chemosh dagon elohim genus israelite king-mesa

Can any one deny that the old Israelites conceived Jahveh not only in the image of a man, but in that of a changeable, irritable, and, occasionally, violent man?

Thomas Henry Huxley , em The Evolution Of Theology: An Anthropological Study
image theology anthropology yahweh israelites violent irritable jahveh

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