...But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace.
You can take the Indian out of the family, but you cannot take the family out of the Indian.
In your name, the family name is at last because it's the family name that lasts.
A JEWELRY STORE NAMED INDIAIf you hold this Dazzling emeraldUp to the sky,It will shine a billion Beautiful miraclesPainted from the tearsOf the Most High.Plucked from the lush gardensOf a yellowish-green paradise,Look inside this hypnotic gemAnd a kaleidoscope of Titillating, Soul-raising Sights and colorsWill tease and seduceYour eyes and mind.Tell me, sir.Have you ever heardA peacock sing?Hold your earTo this mystical stoneAnd you will hearSacred hymns flowingTo the vibrationsOf the perfumedWind.
there is no place of politics in education. The moment you let politics invade your education system, you inadvertently welcome chaos into the future of young India. Educational institutions have nothing to do with political propagandas. So, open your eyes, and throw any kind of political agenda out of your institutions.
Fly’ GenerationWe stand tall, we stand proud, we are the ‘fly’ generationWe think what we learn to think and dream with our eyes openWe keep our hearts on our sleeves for it to be brokenbut we can take it, we are the ‘fly’ generation.We question things when we need to understandIts important we know, how it works, where we standWhy all this pain and no explanation?we need answers, we are the ‘fly’ generation.We love to hate and hate to love, what have we become?Since when is that the norm? when did we succumb?The victims will be forgotten and culprits will change faceBut we will still be running, running to win the invisible race.So here’s to the untold stories and six degrees of separationwe can take it, after all… we are the ‘fly’ generation.
We preach and practice brotherhood — not only of man but of all living beings — not on Sundays only but on all the days of the week. We believe in the law of universal justice — that our present condition is the result of our past actions and that we are not subjected to the freaks of an irresponsible governor, who is prosecutor and judge at the same time; we depend for our salvation on our own acts and deeds and not on the sacrificial death of an attorney.
Never has America lost a war ... But name, if you can, the last peace the United States won. Victory yes, but this country has never made a successful peace because peace requires exchanging ideas, concepts, thoughts, and recognizing the fact that two distinct systems of life can exist together without conflict. Consider how quickly America seems to be facing its allies of one war as new enemies.
If he slept, he dreamt of the woman with the icy white irises. She exploded planes, swallowed oceans and crumpled skiesin her palm in his dreams. Sometimes she and the green-eyed girl were one. At other times, the green-eyed girl was alone, a gaping hole where her heart should have been. At all times he could hear the woman’s cold, low laughter. It swept across his consciousness like a hailstorm.When he woke up, he thought he was going mad.
After Hatuey, a fifteenth-century Indian insurrectionist, had been fixed to the stake, his Spanish captors extended him the choice of converting to Christianity and ascending to Heaven of going unrepentantly to Hell. Gathering that his executioners expected to go to heaven, Hatuey chose the other
I always think it's funny when Indians celebrate Thanksgiving. I mean, sure, the Indians and Pilgrims were best friends during the first Thanksgiving, but a few years later, the Pilgrims were shooting Indians.So I'm never quite sure why we eat turkey like everybody else.
She lifts her eyes, and there is Death in the corner, but not like a king with his iron crown, as the epics claimed. Why, it is a giant brush loaded with white paint. It descends upon her with gentle suddenness, obliterating the shape of the world.
Would you like to come in?" I said. My hands were sweaty. Inside my chest an ocean heaved and crashed and heaved again."I would," he said. I saw his Adam's apple jerk as he swallowed. "Thank you."I was distracted by that thank you. We had moved past the language of formality long ago. It was strange to relearn it with each other.
..now, seated hunched over paper in a pool of Anglepoised light, I no longer want to be anything except what who I am. Who what am I? My answer: I am the sum total of everything that went before me, of all I have seen done, of everything done-to-me. I am everyone everything whose being-in-the-world affected was affected by mine. I am anything that happens after I've gone which would not have happened if I had not come. Nor am I particularly exceptional in this matter; each 'I', every one of the now-six-hundred-million-plus of us, contains a similar multitude. I repeat for the last time: to understand me, you'll have to swallow a world.
O, I do read Indian novels sometimes. But you know, Ms Rupinder, what we Indians want in literature, at least the kind written in English, is not literature at all, but flattery. We want to see ourselves depicted as soulful, sensitive, profound, valorous, wounded, tolerant and funny beings. All that Jhumpa Lahiri stuff. But the truth is, we are absolutely nothing of that kind. What are we, then, Ms Rupinder? We are animals of the jungle, who will eat our neighbour's children in five minutes, and our own in ten. Keep this in mind before you do any business in this country.
I used to be a poet.My words were traded in marketplaces like pieces of gold.Merchants bought my verses for as much as they paid for saffron and Indian jade.Now I am old...drunk on wine and candle fumes.Alone in this barren room, I speak my psalms to the night air so as to entertain moths before they go off to die.I used to be a poet and my words were gold.
In a great number of the cosmogonic myths the world is said to have developed from a great water, which was the prime matter. In many cases, as for instance in an Indian myth, this prime matter is indicated as a solution, out of which the solid earth crystallized out.
Last summer we had eight people in the [Christian] congregation who danced four different sun dances. Of course the missionaries have said all along that those ceremonies are pagan and we can't do that. Our people insist that they are free in the gospel, free in Christ Jesus, to participate in Indian religious forms and ceremonies. - George Tinker
I got in a fight with my girlfriend," I said. "I was just driving around, blowing off steam, you know?"Well, you should be more careful where you drive," the officer said. "You're making people nervous. You don't fit the profile of the neighborhood."I wanted to tell him that I didn't fit the profile of the country but I knew it would just get me into trouble.
In India, all along, development as a process was always affected from the top down style of functioning. Naturally, because along with our freedom we had inherited a bureaucracy, which was designed by the British to rule, not to serve. The British way of doing things had always been to get things done through a government department and after independence we Indians merely continued this system.
Despite all of the time he spent in Big Heart's, Wilson had never come to understand the social lives of Indians. He did not know that, in the Indian world, there is not much social difference between a rich Indian and a poor one. Generally speaking, Indian is Indian. A few who gain wealth and power as lawyers, businessmen, artists, or doctors may marry white people and keep only white friends, but generally Indians of different classes interact freely with one another. Most unemployed or working poor, some with good jobs and steady incomes, but all mixing together. Wilson also did not realize how tribal distinctions were much more important than economic ones. The rich and poor Spokanes may hang out together, but that doesn't necessarily mean the Spokanes are friendly with the Lakota or Navajo or any other tribe. The Sioux still distrust the Crow because they served as scouts for Custer. Hardly anybody likes the Pawnee. Most important, though, Wilson did not understand that the white people who pretend to be Indian are gently teased, ignored, plainly ridiculed, or beaten, depending on their degree of whiteness.
An Indian child is brought up in England, and he will speak both English and Hindi very well. English in school and Hindi at home. But here it’s English both in schools and at home. Why can’t you speak Swahili with your child at home? If this continues we will turn into an English speaking country.
Fly GenerationWe stand tall, we stand proud, we are the ‘fly’ generationWe think what we learn to think and dream with our eyes openWe keep our hearts on our sleeves for it to be brokenbut we can take it, we are the ‘fly’ generation.We question things when we need to understandIts important we know, how it works, where we standWhy all this pain and no explanation?we need answers, we are the ‘fly’ generation.We love to hate and hate to love, what have we become?Since when is that the norm? when did we succumb?The victims will be forgotten and culprits will change faceBut we will still be running, running to win the invisible race.So here’s to the untold stories and six degrees of separationwe can take it, after all… we are the ‘fly’ generation.
They're all gone, my tribe is gone. Those blankets they gave us, infected with smallpox, have killed us. I'm the last, the very last, and I'm sick, too. So very sick. Hot. My fever burning so hot. I have to take off my clothes, feel the cold air, splash water across my bare skin. And dance. I'll dance a Ghost Dance. I'll bring them back. Can you hear the drums? I can hear them, and it's my grandfather and grandmother singing. Can you hear them?I dance one step and my sister rises from the ash. I dance another and a buffalo crashes down from the sky onto a log cabin in Nebraska. With every step, an Indian rises. With every other step, a buffalo falls. I'm growing, too. My blisters heal, my muscles stretch, expand. My tribe dances behind me. At first they are no bigger than children. Then they begin to grow, larger than me, larger than the trees around us. The buffalo come to join us and their hooves shake the earth, knock all the white people from their beds, send their plates crashing to the floor. We dance in circles growing larger and larger until we are standing on the shore, watching all the ships returning to Europe. All the white hands are waving good-bye and we continue to dance, dance until the ships fall off the horizon, dance until we are so tall and strong that the sun is nearly jealous. We dance that way.
In 1492, the natives discovered they were indians, discovered they lived in America, discovered they were naked, discovered that the Sin existed, discovered they owed allegiance to a King and Kingdom from another world and a God from another sky, and that this God had invented the guilty and the dress, and had sent to be burnt alive who worships the Sun the Moon the Earth and the Rain that wets it.
The moon shines in my body, but my blind eyes cannot see it:The moon is within me, and so is the sun.The unstruck drum of Eternity is sounded within me; but my deaf ears cannot hear it.So long as man clamors for the I and the Mine, his works are as naught:When all love of the I and the Mine is dead, then the work of the Lord is done.For work has no other aim than the getting of knowledge:When that comes, then work is put away.The flower blooms for the fruit: when the fruit comes, the flower withers.The musk is in the deer, but is seeks it not within itself: it wanders in quest of grass.
The Indians, keeping to themselves, laughed at your superior methods and lived from the land more abundantly and with less labor than you did... And when your own people started deserting in order to live with them, it was too much... So you killed the Indians, tortured them, burned their villages, burned their cornfields... But you still did not grow much corn.
The Indian danced on alone. The crowd clapped up the beat. The Indian danced with a chair. The crowd went crazy. The band faded. The crowd cheered. The Indian held up his hands for silence as if to make a speech. Looking at the band and then the crowd, the Indian said, "Well, what're you waiting for? Let's DANCE.
People worship god.I worship this separation from you.It is worth Haj to a hundred Meccas,This separation from you.People say I am as brilliant as the sun,They say I am famous.What a fire it has lit in me,This separation from you.Behind me is my shadow,Ahead, is my darkness.I fear that it might leave me,This separation from you.No taint of the body is in it,Nor litter of the mind,All has been winnowed out,By this separation from you.When sorrow comes, bringing with itLoneliness and pain,I pull it close to me,This separation from you.Sometimes it colors my wordsSometimes it weaves through my songs,It has taught me great deal,This separation from you.When sorrow, defeated, fell at my feet,Amazed at my fidelity,The world came out to seeThis separation from you.Love earned me fame.People flocked to praise me.It wept in my embrace,This separation from you.The world turned out to tell me,That I had been unwise.It sat me on a throne todayThis separation from you.
I'd only seen Julius play a few times, but he had that gift, that grace, those fingers like a goddamn medicine man. One time, when the tribal school traveled to Spokane to play this white high school team, Julius scored sixty-seven points and the Indians won by forty.I didn't know they'd be riding horses," I heard the coach of the white team say when I was leaving....Hey," I asked Adrian. "Remember Silas Sirius?"Hell," Adrian said. "Do I remember? I was there when he grabbed that defensive rebound, took a step, and flew the length of the court, did a full spin in midair, and then dunked that fucking ball. And I don't mean it looked like he flew, or it was so beautiful it was almost like he flew. I mean, he flew, period."I laughed, slapped my legs, and knew that I believed Adrian's story more as it sounded less true.Shit," he continued. "And he didn't grow no wings. He just kicked his legs a little. Held that ball like a baby in his hand. And he was smiling. Really. Smiling when he flew. Smiling when he dunked it, smiling when he walked off the court and never came back. Hell, he was still smiling ten years after that.
Last night I missed two free throws which would have won the game against the best team in the state. The farm town high school I play for is nicknamed the "Indians," and I'm probably the only actual Indian ever to play for a team with such a mascot.This morning I pick up the sports page and read the headline: INDIANS LOSE AGAIN.Go ahead and tell me none of this is supposed to hurt me very much.
Khusrau darya prem ka, ulti wa ki dhaar, Jo utra so doob gaya, jo dooba so paar. English Translation. Oh Khusrau, the river of love Runs in strange directions. One who jumps into it drowns, And one who drowns, gets across.
I do not want that our loyalty as Indians should be in the slightest way affected by any competitive loyalty whether that loyalty arises out of our religion, out of our culture or out of our language. I want all people to be Indians first, Indian last and nothing else but Indians.
Once upon a time, there was a civilization in the eastern side of the world. It was one of the most advanced civilizations on the planet that existed during that time.This civilization was the glorious Indus valley civilization. No, I am not talking about India. I am talking about the land of greatness that got lost in time. Today, in the same geographical location of that great civilization, we have a piece of earth, which is known as “India”. But do not mistake it to be the same glorious land that existed thousands of years ago, along with other magnificent civilizations, such as the Greeks, the Mayans, the Egyptians, the Babylonians etc.
I am pain-stricken to say, since the moment I was born, I have found nothing extraordinary in this ancient land of greatness to be exceptionally proud of. I am not a proud Indian. India at its present condition has given me no reason to feel proud.However, I do feel proud of the ancient Indians, just like I feel proud of the ancient Greeks, the Mayans, the ancient Egyptians, the Babylonians and so on. Scientists are beyond borders, just like the ancient scientists of India, whom you prefer to call as sages.
To the traditional Indians, terms such as “intercourse”, “penis”, “vagina”, “clitoris”, “semen”, “masturbation”, “breasts”, etc. are exclusive possessions of the night. The traditional Indians perceive these terms as something “dirty”. No matter how old they look, they really never grow up to talk and discuss about sex.
There was too much opinion in this country, too many sob stories. Nobody wanted to put a lid on anything; everyone wanted to say it all, about everything. If you as much as said hello to someone on a train or a plane, you were in for the unexpurgated memoirs. Nehru in 1947 had declared us a nation finding utterance - but in fifty years the utterance had become a mad clamour, a crazed babble, an unending howl. We were a nation of Scheherzades, afraid we'd die if, for a moment, we shut up. For myself, I'd mastered a face of steel, and an inscrutable nod. It did not always shut everyone up, but it did to some extent dam the ghastly flow.
I am a palette of emotions; I remember how I have cov-eted to be free from the school rules. I look around to see people casually dressed up and walking with an aim maybe to make a better career or just add fame of DU degree like me. The campus is buzzing with freshman and activity. I just hope, these corridors, hallways, and passages don’t see me trip-ping and falling any day. I feel more comfortable standing in between the crowd of people moving. Like nobody is paying any heed. You can be yourself without feeling awkward about anything.