Beliefs are a powerful thing. I often travel the world and sometimes the local waitresses attending me are nervous if they can’t speak English. Now, when this happens, I point at the pictures in the menu. However, I’ve noticed that the ones with the strongest beliefs, the most nervous ones, still do a mistake in my order. Another interesting things to notice in these situations is that, when I correct them, by pointing again at what I ordered before, they recognize their mistake, but get angry, as if their mistake was my fault, and that’s called irresponsibility. Now, when you combine irresponsibility with the wrong beliefs, you have a a very dumb person. That’s what stupidity is, it’s a human being doing the wrong things with the wrong beliefs and never ever accepting any responsibility for it. That’s how those with the lowest spiritual conscience behave in general with themselves and others.
Everyone is an idiot, not just the people with low SAT scores. The only differences among us is that we're idiots about different things at different times. No matter how smart you are, you spend much of your day being an idiot.
POLONIUS My lord, the queen would speak with you, and presently.HAMLET Do you see yonder cloud that's almost in shape of a camel?POLONIUS By th'mass, and 'tis like a camel indeed.HAMLET Methinks it is like a weasel.POLONIUS It is backed like a weasel.HAMLET Or like a whale?POLONIUS Very like a whale.HAMLET Then I will come to my mother by and by. - They fool me to the top of my bent. - I will come by and by.
Let me say this: being an idiot is no box of chocolates. People laugh, lose patience, treat you shabby. Now they say folks supposed to be kind to the afflicted, but let me tell you this - it ain't always that way. Even so, I got no complaints, cause I reckon I done live a pretty interesting life, so to speak.
Every single person is a fool, insane, a failure, or a bad person to at least ten people.
An elementary school student asked me the NOT “politically correct” question, “Is an idiot smarter than a moron?” I had to Google it because I was afraid to respond in today’s PC society and didn’t want to offend him, his parents, or anyone else. Here’s what I found.Technically, a moron is smarter than an idiot. An imbecile is also smarter than an idiot.Although today the words are considered insulting and derogatory, prior to the 1960s they were widely used as actual psychology terms associated with intelligence on an IQ test. An IQ between: 00-25 = Idiot 26-50 = Imbecile 51-70 = MoronExplaining all of this to a nine year old with an IQ of 130 made me feel like society has turned all adults into one of the above, myself included.When I told him that I’m afraid to openly say it, the nine year old said, “Adults are idiots!
Squatting on old bones and excrement and rusty iron, in a white blaze of heat, a panorama of naked idiots stretches to the horizon. Complete silence - their speech centres are destroyed - except for the crackle of sparks and the popping of singed flesh as they apply electrodes up and down the spine. White smoke of burning flesh hangs in the motionless air. A group of children have tied an idiot to a post with barbed wire and built a fire between his legs and stand watching with bestial curiosity as the flames lick his thighs. His flesh jerks in the fire with insect agony.
I'll make a book on learning how to be a complete moron someday, and I'm sure no one will buy it, because everyone will have mastered that already by the time I gather enough moronism to process it into digestible upgrade instructions for your average village cyborg-idiot.
We make, see, and love films, not digitals. To convert all of our movies, home videos, theaters, photographs and television to digital would be like telling a painter to throw away his brushes and canvas for an I-Pad. Celluloid isn't just nostalgic, it's an art form and, like it or not, it's superior to digital. It lasts much longer, it provides grain and brighter colors, and it takes more effort so that it produces something wonderful. With the inferior binary codes, pixels and untested shelf-life of digital files, plus the fact that these days anyone with a digital camera, even a two-year-old, can make a video and pollute the world with self-photography and cat pictures, film has a lot more integrity and worth than digital.
Foolishness sleeps soundly, while knowledge turns with each thinking hour, longing for the dawn of answers.
Why do women waste their time trying to convince their insecure family members and girlfriends that they are beautiful? Self esteem is not a beauty cream that you can rub all over them and see instant results. Instead, convince them they are not stupid. Every intelligent woman knows outward beauty is a nip, tuck, chemical peel or diet away. If you don't like it, fix it.
Idiot - A member of a large and powerful tribe whose influence in human affairs has always been dominant and controlling. The Idiot's activity is not confined to any special field of thought or action, but "pervades and regulates the whole." He has the last word in everything; his decision is unappealable. He sets the fashions and opinion of taste, dictates the limitations of speech and circumscribes conduct with a dead-line.
I am not afraid,” she said; which seemed quite presumptuous enough.“You are not afraid of suffering?”“Yes, I am afraid of suffering. But I am not afraid of ghosts. And I think people suffer too easily,” she added.“I don’t believe you do,” said Ralph, looking at her with his hands in his pockets.“I don’t think that’s a fault,” she answered. “It is not absolutely necessary to suffer; we were not made for that.”“You were not, certainly.”“I am not speaking of myself.” And she turned away a little.“No, it isn’t a fault,” said her cousin. “It’s a merit to be strong.”“Only, if you don’t suffer, they call you hard,” Isabel remarked. They passed out of the smaller drawing-room, into which they had returned from the gallery, and paused in the hall, at the foot of the staircase. Here Ralph presented his companion with her bed-room candle, which he had taken from a niche. “Never mind what they call you,” he said. “When you do suffer, they call you an idiot. The great point is to be as happy as possible.
The first objection to Darwinism is that it is only a guess and was never anything more. It is called a 'hypothesis,' but the word 'hypothesis,' though euphonious, dignified and high-sounding, is merely a scientific synonym for the old-fashioned word 'guess.' If Darwin had advanced his views as a guess they would not have survived for a year, but they have floated for half a century, buoyed up by the inflated word 'hypothesis.' When it is understood that “hypothesis” means 'guess,' people will inspect it more carefully before accepting it.
Therefore, when a person refuses to come to Christ it is never just because of a lack of evidence or because of intellectual difficulties: at root, he refuses to come because he willingly ignores and rejects the drawing of God's Spirit on his heart. No one in the final analysis fails to become a Christian because of a lack of arguments; he fails to become a Christian because he loves darkness rather than light and wants nothing to do with god.
The Idiot. I have read it once, and find that I don't remember the events of the book very well--or even all the principal characters. But mostly the 'portrait of a truly beautiful person' that dostoevsky supposedly set out to write in that book. And I remember how Myshkin seemed so simple when I began the book, but by the end, I realized how I didn't understand him at all. the things he did. Maybe when I read it again it will be different. But the plot of these dostoevsky books can hold such twists and turns for the first-time reader-- I guess that's b/c he was writing most of these books as serials that had to have cliffhangers and such. But I make marks in my books, mostly at parts where I see the author's philosophical points standing in the most stark relief. My copy of Moby Dick is positively full of these marks. The Idiot, I find has a few... Part 3, Section 5. The sickly Ippolit is reading from his 'Explanation' or whatever its called. He says his convictions are not tied to him being condemned to death. It's important for him to describe, of happiness: "you may be sure that Columbus was happy not when he had discovered America, but when he was discovering it." That it's the process of life--not the end or accomplished goals in it--that matter. Well. Easier said than lived! Part 3, Section 6. more of Ippolit talking--about a christian mindset. He references Jesus's parable of The Word as seeds that grow in men, couched in a description of how people are interrelated over time; its a picture of a multiplicity. Later in this section, he relates looking at a painting of Christ being taken down from the cross, at Rogozhin's house. The painting produced in him an intricate metaphor of despair over death "in the form of a huge machine of the most modern construction which, dull and insensible, has aimlessly clutched, crushed, and swallowed up a great priceless Being, a Being worth all nature and its laws, worth the whole earth, which was created perhaps solely for the sake of the advent of this Being." The way Ippolit's ideas are configured, here, reminds me of the writings of Gilles Deleuze. And the phrasing just sort of remidns me of the way everyone feels--many people feel crushed by the incomprehensible machine, in life. Many people feel martyred in their very minor ways. And it makes me think of the concept that a narrative religion like Christianity uniquely allows for a kind of socialized or externalized, shared experience of subjectivity. Like, we all know the story of this man--and it feels like our own stories at the same time. Part 4, Section 7. Myshkin's excitement (leading to a seizure) among the Epanchin's dignitary guests when he talks about what the nobility needs to become ("servants in order to be leaders"). I'm drawn to things like this because it's affirming, I guess, for me: "it really is true that we're absurd, that we're shallow, have bad habits, that we're bored, that we don't know how to look at things, that we can't understand; we're all like that." And of course he finds a way to make that into a good thing. which, it's pointed out by scholars, is very important to Dostoevsky philosophy--don't deny the earthly passions and problems in yourself, but accept them and incorporate them into your whole person. Me, I'm still working on that one.