A thousand times I was ready to regret and take back my rash statement - yet it had been the truth.

I have always thirsted for knowledge, I have always been full of questions.

I felt knowledge and the unity of the world circulate in me like my own blood.

There is, so I believe, in the essence of everything, something that we cannot call learning. There is, my friend, only a knowledge-that is everywhere, that is Atman, that is in me and you and in every creature, and I am beginning to believe that this knowledge has no worse enemy than the man of knowledge, than learning.

Dreams and restless thoughts came flowing to him from the river, from the twinkling stars at night, from the sun's melting rays. Dreams and a restlessness of the soul came to him.

...and the vessel was not full, his intellect was not satisfied, his soul was not at peace, his heart was not still.

You show the world as a complete, unbroken chain, an eternal chain, linked together by cause and effect.

He thought, that all men, trickled away, changing constantly, until they finally dissolved, while the artist-created images remained unchangeably the same. He thought that the fear of death was perhaps the root of all art, perhaps also of all things of the mind. We fear death, we shudder at life’s instability, we grieve to see the flowers wilt again and again, and the leaves fall, and in our hearts we know that we, too, are transitory and will search for laws and formulate thoughts, it is in order to salvage something from the great dance of death, to make something that lasts longer than we do. Perhaps the woman after whom the master shaped his beautiful Madonna is already wilted or dead, and soon he, too, will be dead; others will live in his house and eat at his table- but his work will still be standing hundreds of years from now, and longer. It will go on shimmering in the quiet cloister church, unchangingly beautiful, forever smiling with the same sad, flowering mouth.

An enlightened man had but one duty--to seek the way to himself, to reach inner certainty, to grope his way forward, no matter where it led. The realization shook me profoundly, it was the fruit of this experience. I had often speculated with images of the future, dreamed of roles that I might be assigned, perhaps as poet or prophet or painter, or something similar. All that was futile. I did not exist to write poems, to preach or to paint, neither I nor anyone else. All of that was incidental. Each man had only one genuine vocation--to find the way to himself. He might end up as poet or madman, as prophet or criminal--that was not his affair, ultimately it was of no concern. His task was to discover his own destiny--not an arbitrary one--and live it out wholly and resolutely within himself. Everything else was only a would-be existence, an attempt at evasion, aflight back to the ideals of the masses, conformity and fear of one's own inwardness.

An enlightened man had but one duty--to seek the way to himself, to reach inner certainty, to grope his wayforward, no matter where it led. The realization shook me profoundly, it was the fruit of this experience. I had often speculated with images of the future, dreamed of roles that I might be assigned, perhaps as poet orprophet or painter, or something similar. All that was futile. I did not exist to write poems, to preach or topaint, neither I nor anyone else. All of that was incidental. Each man had only one genuine vocation--to findthe way to himself. He might end up as poet or madman, as prophet or criminal--that was not his affair,ultimately it was of no concern. His task was to discover his own destiny--not an arbitrary one--and live it outwholly and resolutely within himself. Everything else was only a would-be existence, an attempt at evasion, aflight back to the ideals of the masses, conformity and fear of one's own inwardness.

He sat thus, lost in meditation, thinking Om, his soul as the arrow directed at Brahman.

Siddhartha has one single goal-to become empty, to become empty of thirst, desire, dreams, pleasure and sorrow-to let the Self die. No longer to be Self, to experience the peace of an emptied heart, to experience pure thought-that was his goal.

Were not the gods forms created like me and you, mortal, transient?

For it cannot be denied that all over the world and in all ages there are beings who are perceived to be extraordinary, charming, and appealing, and whom many honor as benevolent spirits, because they make one think of a more beautiful, a freer, a more winged life than the one we lead.

Only lost photographs that were never taken know what my mind speaks of when we are alone together.

Man is an onion made up of a hundred integuments, a texture made up of many threads. The ancient Asiatics knew this well enough, and in the Buddhist Yoga an exact technique was devised for unmasking the illusion of the personality. The human merry-go-round sees many changes: the illusion that cost India the efforts of thousands of years to unmask is the same illusion that the West has labored just as hard to maintain and strengthen.

Whether it is good or evil, whether life in itself is pain or pleasure, whether it is uncertain-that it may perhaps be this is not important-but the unity of the world, the coherence of all events, the embracing of the big and the small from the same stream, from the same law of cause, of becoming and dying.

They both listened silently to the water, which to them was not just water, but the voice of life, the voice of Being, the voice of perpetual Becoming.