My belief is that, morally, God and Satan are vaguely on the same page. According to the common understanding of Satan's origins, holiness must be in his blood: but a corrupted formula. The vital difference is that God is willing to offer grace for our sins; he delights in grace. God is the one and only holy and just punisher of sin, yes, but that is partly so because punishment for the sake of punishment is not something he loves. Whereas Satan, as the accuser, and as it is written, actually seeks God's permission to punish; he, being a seasoned legalist, delights in finding wrongs and will defy his own morality just to expose immorality. This is why both the anti-religious soul and the violently religious soul are, whether consciously or unconsciously, and sadly enough, glorifying their biggest hater: Satan is not only a lawless lover of punishing lawlessness, but also the greatest theologian of us all. He loves wickedness, but only because he loves punishing wickedness.

They want us to be afraid. They want us to be afraid of leaving our homes. They want us to barricade our doors and hide our children. Their aim is to make us fear life itself! They want us to hate. They want us to hate 'the other'. They want us to practice aggression and perfect antagonism. Their aim is to divide us all! They want us to be inhuman. They want us to throw out our kindness. They want us to bury our love and burn our hope. Their aim is to take all our light! They think their bricked walls will separate us. They think their damned bombs will defeat us. They are so ignorant they don’t understand that my soul and your soul are old friends. They are so ignorant they don’t understand that when they cut you I bleed. They are so ignorant they don’t understand that we will never be afraid, we will never hate and we will never be silent for life is ours!

Until every soul is freely permitted to investigate every book, and creed, and dogma for itself, the world cannot be free. Mankind will be enslaved until there is mental grandeur enough to allow each man to have his thought and say. This earth will be a paradise when men can, upon all these questions differ, and yet grasp each other's hands as friends. It is amazing to me that a difference of opinion upon subjects that we know nothing with certainty about, should make us hate, persecute, and despise each other. Why a difference of opinion upon predestination, or the trinity, should make people imprison and burn each other seems beyond the comprehension of man; and yet in all countries where Christians have existed, they have destroyed each other to the exact extent of their power. Why should a believer in God hate an atheist? Surely the atheist has not injured God, and surely he is human, capable of joy and pain, and entitled to all the rights of man. Would it not be far better to treat this atheist, at least, as well as he treats us?Christians tell me that they love their enemies, and yet all I ask is—not that they love their enemies, not that they love their friends even, but that they treat those who differ from them, with simple fairness.We do not wish to be forgiven, but we wish Christians to so act that we will not have to forgive them. If all will admit that all have an equal right to think, then the question is forever solved; but as long as organized and powerful churches, pretending to hold the keys of heaven and hell, denounce every person as an outcast and criminal who thinks for himself and denies their authority, the world will be filled with hatred and suffering. To hate man and worship God seems to be the sum of all the creeds.

Pick a leader who will make their citizens proud. One who will stir the hearts of the people, so that the sons and daughters of a given nation strive to emulate their leader's greatness. Only then will a nation be truly great, when a leader inspires and produces citizens worthy of becoming future leaders, honorable decision makers and peacemakers. And in these times, a great leader must be extremely brave. Their leadership must be steered only by their conscience, not a bribe.

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Only love can dispel hate From Satsang with Giten on Buddha,November 12, 2015, in StockholmBuddha says: SPEAK OR ACT WITH AN IMPURE MINDAND TROUBLE WILL FOLLOW YOUAS THE WHEEL FOLLOWS THE OX THAT DRIVES THE CART When Buddha uses the concept "impure mind", he means mind.Mind is impure, and no-mind is pure.SPEAK OR ACT WITH AN IMPURE MIND means to speak or act from the mind. AND TROUBLE WILL FOLLOW YOU means that misery and suffering is the result of the mind, because the mind means unawareness. Mind will bring trouble and suffering as certain AS THE WHEEL FOLLOWS THE OX THAT DRIVES THE CART. WE ARE WHAT WE THINKALL THAT WE ARE ARISES WITH OUR THOUGHTS SPEAK OR ACT WITH A PURE MINDAND HAPPINESS WILL FOLLOW YOU AS YOUR SHADOW, UNSHAKABLE When Buddha says "pure mind", he means no-mind, awareness.Happiness will follow you if you have a pure mind or no-mind. Suffering is a result of mind, of unawareness, happiness is a result of no-mind, of awareness. Happiness cannot be searched for directly, happiness can only be found if you do not search it directly. On the contrary, you have to search for awareness. When awareness comes, happiness comes of its own accord. "LOOK HOW HE ABUSED ME AND BEAT ME, HOW HE THREW ME DOWN AND ROBBED ME"LIVE WITH SUCH THOUGHTS AND YOU LIVE IN HATE "LOOK HOW HE ABUSED ME AND BEAT ME HOW HE THREW ME DOWN AND ROBBED ME"ABANDON SUCH THOUGHTS AND LIVE IN LOVE Fear and hate exists in the past and the future, love exists in the moment, in the here and now. Love exists in the present moment. Fear and hate has a reference in the past. Somebody has abused you in the past, and you are carrying it like a wound. Fear and hate is a limitation. If you hate somebody, you also create a hate in the heart of that person towards you. The world lives in fear, hate, destructiveness and violence. Hate creates hell on earth, love creates a paradise on earth. True love comes from your inner being.It is spontaneously welling up of joy, which has nothing to do with the past or the future. True love is in the moment. IN THIS WORLDHATE NEVER YET DISPELLED HATEONLY LOVE DISPELS HATETHIS IS THE LAW ANCIENT AND INEXHAUSTIBLE Hate never dispels hate, darkness cannot dispel darkness. Only love can dispel hate. The eternal law is that only love dispels hate, only light dispels darkness. Bring light into a room and the darkness disappears by itself. How can you bring light into your own being? Through becoming silent, aware, awake and conscious. That is how to bring the light in. The moment you are aware and awake, hate will not be found. It is not possible to hate somebody with awareness. You can only hate somebody in unawareness. When you are conscious, hate disappears, when you are not conscious, then hate is there. Love and hate, light and darkness, cannot exist together, because hate is the absence of love, darkness is the absence of light. YOU TOO SHALL PASS AWAYKNOWING THIS, HOW CAN YOU QUARREL We waste our life in quarreling, in conflict, when life is so short.Use your whole energy for awareness and meditation.Then you can become a light. Meditation will make you awake, because you will discover your inner being. Meditation brings an awakening. For the first time you will feel the truth of your own being.

Many men find themselves unable to cope with even minor frustration. They get angry over trivial things, such as a broken pencil lead or an overcooked hamburger. Their anger erupts and gets out of control. They feel as though they are constantly under attack, that everyone is out to get them, and that nobody understands or cares about them. They may even get superstitious and believe that fate has it in for them, or that God has turned against them. This feeling of having no control leads to a state of continual frustration and anger.This tendency to react with instant anger can be called rage. Rage is anger that never completely goes away. Unlike regular anger, it is not a response to a specific event; rather, it is a response set, or tendency. In other words, it is an automatic way of reacting to the world without much thought. When you react to more and more situations with anger, it becomes your habitual response. You may often find yourself furiously yelling or seething inside without even knowing what it was that made you so angry. Rage sees personal attack in every disagreement. Rage causes you to feel threatened when there is no threat. And rage causes you to viciously counter-attack even a minor threat.Rage is like a wounded animal. It attacks anything that moves. And as with a wounded animal, the attacks do nothing to ease the pain. Rage depersonalizes individual people and events into a faceless, nameless "them".

Let my silence grow with noise as pregnant mothers grow with life. Let my silence permeate these walls as sunlight permeates a home. Let the silence rise from unwatered graves and craters left by bombs. Let the silence rise from empty bellies and surge from broken hearts. The silence of the hidden and forgotten. The silence of the abused and tortured. The silence of the persecuted and imprisoned. The silence of the hanged and massacred. Loud as all the sounds can be, let my silence be loud so the hungry may eat my words and the poor may wear my words. Loud as all the sounds can be, let my silence be loud so I may resurrect the dead and give voice to the oppressed. My silence speaks.

I am in Love with you, it’s me who is in love with you not you,I am in love with you.Not in a way I wanted to but yeah the way I am fond toHey I am in love with you,not treating you like I wanted to but just being the one that thought of toyeah I am in love with you,Loving you was the secrete I wanted to keepand buried deep inside my emotional heap,Doing everything possible what I had toBut baby it hurts as it hurts you too,but yeah still I am in love with you,Pulled myself million times because I got the wrong vibes all the time,But the truth remains the samebaby hear me as I am in love with you,Waiting on you I could see people were laughing on meI knew all the while you weren't near me.But you should know that I am in love with youThere were some days I missed you a lot and scared to tell you how i feel cold and hotfor you as I am in love with you is the only dreamAnd then I am in love with youI remember I have cried to sleepand bagged myself to keep you awayfrom the highest steepthe voice that said from within me I am in love with youJust I LOVE YOU was the only words I wanna hear from youeven while knowing, you don’t mean toBecause simply I feel the way I wanted toLoving to say I am in love with you.wake up in the morning with only you in my mind till I sleep at deep way in the nightI know its all silly things for your kindbut its perfect to me as clearly - deeply in love with youWhen you being nice to me that scares me sometimesbut bottom in my heart it feels so nice because during that timeI am in love with you,Doesn't matter whatever I do with you even things i have never done beforeand i enjoyed them all because simply as I am in love with you.In the first waiting on you was the favorite thing in my dayweather it s a call or just a look from you from the farthest bayI asked myself why and the voice within me said that I am in love with you.

[Jesus] stands between us and God, and for that very reason he stands between us and all other men and things. He is the Mediator, not only between God and man, but between man and man, between man and reality. Since the whole world was created through him and unto him (John 1:3; 1st Cor. 8:6; Heb. 1:2), he is the sole Mediator in the world...The call of Jesus teaches us that our relation to the world has been built on an illusion. All the time we thought we had enjoyed a direct relation with men and things. This is what had hindered us from faith and obedience. Now we learn that in the most intimate relationships of life, in our kinship with father and mother, bothers and sisters, in married love, and in our duty to the community, direct relationships are impossible. Since the coming of Christ, his followers have no more immediate realities of their own, not in their family relationships nor in the ties with their nation nor in the relationships formed in the process of living. Between father and son, husband and wife, the individual and the nation, stands Christ the Mediator, whether they are able to recognize him or not. We cannot establish direct contact outside ourselves except through him, through his word, and through our following of him. To think otherwise is to deceive ourselves.But since we are bound to abhor any deception which hides the truth from our sight, we must of necessity repudiate any direct relationship with the things of this world--and that for the sake of Christ. Wherever a group, be it large or small, prevents us from standing alone before Christ, wherever such a group raises a claim of immediacy it must be hated for the sake of Christ. For every immediacy, whether we realize it or not, means hatred of Christ, and this is especially true where such relationships claim the sanctions of Christian principles.,,There is no way from one person to another. However loving and sympathetic we try to be, however sound our psychology, however frank and open our behavior, we cannot penetrate the incognito of the other man, for there are no direct relationships, not even between soul and soul. Christ stands between us, and we can only get into touch with our neighbors through him. That is why intercession is the most promising way to reach our neighbors, and corporate prayer, offered in the name of Christ, the purest form of fellowship.

Christians must show that misery fits the good for heaven, while happiness prepares the bad for hell; that the wicked get all their good things in this life, and the good all their evil; that in this world God punishes the people he loves, and in the next, the ones he hates; that happiness makes us bad here, but not in heaven; that pain makes us good here, but not in hell. No matter how absurd these things may appear to the carnal mind, they must be preached and they must be believed. If they were reasonable, there would be no virtue in believing. Even the publicans and sinners believe reasonable things. To believe without evidence, or in spite of it, is accounted as righteousness to the sincere and humble christian.In short, Christians are expected to denounce all pleasant paths and rustling trees, to curse the grass and flowers, and glorify the dust and weeds. They are expected to malign the wicked people in the green and happy fields, who sit and laugh beside the gurgling springs or climb the hills and wander as they will. They are expected to point out the dangers of freedom, the safety of implicit obedience, and to show the wickedness of philosophy, the goodness of faith, the immorality of science and the purity of ignorance.

Evil is not just a theory of paradox, but an actual entity that exists only for itself. From its ether of manifestation that is garlanded in perpetual darkness, it not only influences and seeks the ruination and destruction of everything that resides in our universe, but rushes to embrace its own oblivion as well.To accomplish this, however, it must hide within the shroud of lies and deceit it spins to manipulate the weak-minded as well as those who choose to ally themselves with it for their own personal gain. For evil must rely on the self-serving interests of the arrogant, the lustful, the power-hungry, the hateful, and the greedy to feed and proliferate. This then becomes the condition of evil’s existence: the baneful ideologies of those who wantonly chose to ignore the needs and rights of others, inducing oppression, fear, pain, and even death throughout the cosmos. And by these means, evil seeks to supplant the balance of the universe with its perverse nature. And once all that was good has been extinguished by corruption or annihilation, evil will then turn upon and consume what remains: particularly its immoral servants who have assisted its purpose so well … along with itself. And within that terrible instant of unimaginable exploding quantum fury, it will burn brighter than a trillion galaxies to herald its moment of ultimate triumph. But a moment is all that it shall be. And a micro-second later when the last amber burns and flickers out to the demise of dissolving ash, evil will leave its legacy of a totally devoid universe as its everlasting monument to eternal death.

Well, there is a piece of famous advice, grand advice even if it is German, to forget what you can't bear. The strong can forget, can shut out history. Very good. Even if it is self-flattery to speak of strength--these aesthetic philosophers, they take a posture, but power sweeps postures away. Still, it's true you can't go on transposing one nightmare into another, Nietzsche was certainly right about that. The tender-minded must harden themselves. Is this world nothing but a barren lump of coke? No, no, but what sometimes seems a system of prevention, a denial of what every human being knows. I love my children, but I am the world to them, and bring them nightmares. I had this child by my enemy. And I love her. The sight of her, the odor of her hair, this minute, makes me tremble with love. Isn't it mysterious how I love the child of my enemy? But a man doesn't need happiness for himself. No, he can put up with any amount of torment--with recollections, with his own familiar evils, despair. And this is the unwritten history of man, his unseen, negative accomplishment, his power to do without gratification for himself provided there is something great, something into which his being, and all beings can go. He does not need meaning as long as such intensity has scope. Because then it is self-evident; it is meaning.

If you do not want to stop the wheels of progress; if you do not want to go back to the Dark Ages; if you do not want to live again under tyranny, then you must guard your liberty, and you must not let the church get control of your government. If you do, you will lose the greatest legacy ever bequeathed to the human race—intellectual freedom.Now let me tell you another thing. If all the energy and wealth wasted upon religion—in all of its varied forms—had been spent to understand life and its problems, we would today be living under conditions that would seem almost like Utopia. Most of our social and domestic problems would have been solved, and equally as important, our understanding and relations with the other peoples of the world would have, by now, brought about universal peace.Man would have a better understanding of his motives and actions, and would have learned to curb his primitive instincts for revenge and retaliation. He would, by now, know that wars of hate, aggression, and aggrandizement are only productive of more hate and more human suffering.The enlightened and completely emancipated man from the fears of a God and the dogma of hate and revenge would make him a brother to his fellow man.He would devote his energies to discoveries and inventions, which theology previously condemned as a defiance of God, but which have proved so beneficial to him. He would no longer be a slave to a God and live in cringing fear!

I hate him.” She repeats it louder. “I hate him!” She shouts it at the sky, even though it’s hard to shout lying down: “I! Hate! Luke! Willis!”Rachel asks, “But what did he do?”Hallelujah can hear Jonah waiting for her answer. She knows he’s waiting because he’s stopped making fire-building noises. He’s silent. Completely.She takes a deep breath. “He told a lie about me. Actually, a lot of lies. And people believed him. The grown-ups, because he’s the preacher’s son and he’d never do something bad. And everyone our age—because he’s popular and you don’t question the popular guy, because if you do, you’ll stop being popular yourself. Or you’ll never get the chance. And because of what he said, my parents stopped trusting me. I lost friends. I was just this loser who—”She breaks off. Now she’s talking to Jonah. Even though he’s behind her and she can’t see him. “It doesn’t matter what you saw that night, or what he told you happened. Luke treated me like I was nothing, and you let him do it.”Jonah doesn’t answer.“But that’s not what makes me the maddest,” Hallelujah continues, pushing up to sit. “What makes me the maddest is that I let it happen too. I didn’t stand up for myself. And when someone did tell me to stand up for myself, I got so mad—”Sarah. She feels the emotion of their argument wash over her, fresh.“I pushed her away. I told her she didn’t understand anything. But she was right. I became this girl who wouldn’t stand up for herself. The quiet girl. The nothing girl. I just wanted it all to stop, but from the outside, without me having to make it stop. And I wanted to get away, but I figured, hey, college will get here eventually and then I’ll be away, I just have to get there, and all the while I’m miserable, and I’m letting you guys make me miserable, letting you make me think I’m supposed to be miserable, that I’m supposed to be quiet, and I’m shutting people out, people who maybe actually care, and I hate myself for it.” An abrupt stop. The train of thought hits a wall.She’s never said that before. Never thought it before. Not consciously.But she knows, deeper than she’s ever known anything, that it’s true.Hallelujah has spent six months hating herself for being weak and silent and for letting bad things happen and for not fighting.

What would you do without me?” he asked one night. We were tangled in the silky sheets of his gigantic bed. My heart was still pounding as I came down from the high of what we’d just done, and he wasn’t helping matters by putting his lips so close to my ear.“Live a happy… happy life,” I murmured. “I might even… be an optimist… if you weren’t around.”“Liar.” He bit my earlobe playfully. “You’d be absolutely miserable. Admit it, Duffy. I’m the wind beneath your wings.”I bit my lip, but I still couldn’t hold back the laughter-and just as I was finally catching my breath, too. “You just referenced Bette Midler… in bed. I’m starting to question your sexuality, Wesley.”Wesley looked at me with a defiant glint in his eye. “Oh, really?” He grinned before moving his mouth back to my ear and whispering, “We both know that my manhood has never been in question… I think you’re just changing the subject because you know it’s true. I’m the light of your life.”“You…” I struggled for words as Wesley pressed his mouth into the crook of my neck. The tip of his tongue moved down to my shoulder and made my brain get all fuzzy. How was I supposed to argue under these conditions? “You wish. I’m just using you, remember?”His laughter was muffled against my skin. “That’s amusing,” he said, his lips still grazing my collarbone. “Because I’m pretty sure your ex is out of town by now.” One of his hands slid between my knees. “Yet you’re still here, aren’t you?” His fingers began gliding up and down my inner thigh, making it difficult for me to think of a retort. He seemed to like this, because he laughed again. “I don’t think you hate me, Duffy. I think you like me a lot.

Luke said that he was surprised when I showed up at his room. That he hadn’t meant to give me the wrong idea. That he would never have taken it beyond just kissing. And he looked so genuine. So trustworthy. So sorry about what had happened. He almost convinced me that I’d misread his signals.” Hallelujah pauses. “The whole time, I kept my mouth shut. I wish I hadn’t. But I was still so humiliated. And I felt guilty. I made out with him. I liked it. And no one made me go to his room.”Her voice breaks. She has to swallow past a lump in her throat.“I know Luke’s not a good guy. I know what he did isn’t my fault. It’s his. But still, none of it would’ve happened if I hadn’t gone to his room.”She’s almost there. Almost done. Almost heard. Something deep inside her hurts like it hasn’t hurt in a long time. But she knows that this gash had to reopen in order to heal. That’s how wounds work. They need air.“I knew I’d get punished, and I did. My parents grounded me. I was put on youth group probation. But I honestly thought Luke’s lies would just fade away if I kept a low profile. There’s always gossip about someone. This time it was me.”...“Luke is still telling people about what supposedly happened that night,” Hallelujah says. “And he makes fun of me. All the time. What I look like, what I say, my name. And he does this thing at church: whenever we sing a hymn with my name in it, he sings it like he’s hooking up with me. He sings the word ‘hallelujah’ at me. He moans it. And I hate it.” That’s one of the reasons she stopped singing: his voice, his fake grunts of satisfaction, ruining the music she loved so much.“You said,” she says to Jonah, “he wanted to keep me upset. To keep me from telling anyone what really happened. Well, it worked.” She pauses. “Until now.”“Until now,” Rachel repeats. Then she curses. “I can’t believe him. I can’t believe he got away with it.”“I let him get away with it,” Hallelujah says softly.“No. He’s the one who crossed the line. And okay, maybe you could’ve spoken up sooner. But if no one pushed you for your side of the story, that’s on them.” Rachel yawns and stretches. “And when we get home, we’re going to set the record straight.

New Rule: Death isn’t always sad. This week, the Reverend Jerry Falwell died, and millions of Americans asked, “Why? Why, God? Why…didn’t you take Pat Robertson with him?” I don’t want to say Jerry was disliked by the gay community, but tonight in New York City, at exactly eight o’clock, Broadway theaters along the Great White Way turned their lights up for two minutes.I know you’re not supposed to speak ill of the dead, but I think we can make an exception, because speaking ill of the dead was kind of Jerry Falwell’s hobby. He’s the guy who said AIDS was God’s punishment for homosexuality and that 9/11 was brought on by pagans, abortionists, feminists, gays, and the ACLU—or, as I like to call them, my studio audience.It was surreal watching people on the news praise Falwell, followed by a clip package of what he actually said—things like:"Homosexuals are part of a vile and satanic system that will be utterly annihilated." "If you’re not a born-again Christian, you’re a failure as a human being." "Feminists just need a man in the house." "There is no separation of church and state." And, of course, everyone’s favorite: "The purple Teletubby is gay."Jerry Falwell found out you could launder your hate through the cover of “God’s will”—he didn’t hate gays, God does.All Falwell’s power came from name-dropping God, and gay people should steal that trick. Don’t say you want something because it’s your right as a human being—say you want it because it’s your religion.Gay men have been going at things backward. Forget civil right, and just make gayness a religion. I mean, you’re kneeling anyway. And it’s easy to start a religion. Watch, I’ll do it for you.I had a vision last night. The Blessed Virgin Mary came to me—I don’t know how she got past the guards—and she told me it’s time to take the high ground from the Seventh-day Adventists and give it to the twenty-four-hour party people. And that what happens in the confessional stays in the confessional. Gay men, don’t say you’re life partners. Say you’re a nunnery of two. “We weren’t having sex,officer. I was performing a very private mass.Here in my car. I was letting my rod and my staff comfort him.”One can only hope that as Jerry Falwell now approaches the pearly gates, he is met there by God Himself, wearing a Fire Island muscle shirt and nut-hugger shorts, saying to Jerry in a mighty lisp, “I’m not talking to you.

She merely wiped the floor with paper towels and said nothing, brushing her free hand against my shoulder blade—my shoulder blade!—as she carried the soaked paper to the trash can, never holding me fast, refraining not out of lack of humanity but out of fear of being drawn into a request for further tenderness, a request that could only bring her face-to-face with some central revulsion, a revulsion of her husband or herself or both, a revulsion that had come from nowhere, or from her, or perhaps from something I’d done or failed to do, who knew, she didn’t want to know, it was too great a disappointment, far better to get on with the chores, with the baby, with the work, far better to leave me to my own devices, as they say, to leave me to resign myself to certain motifs, to leave me to disappear guiltily into a hole of my own digging. When the time came to stop her from leaving, I did not know what to think or wish for, her husband who was now an abandoner, a hole-dweller, a leaver who had left her to fend for herself, as she said, who’d failed to provide her with the support and intimacy she needed, she complained, who was lacking some fundamental wherewithal, who no longer wanted her, who beneath his scrupulous marital motions was angry, whose sentiments had decayed into a mere sense of responsibility, a husband who, when she shouted, “I don’t need to be provided for! I’m a lawyer! I make two hundred and fifty thousand dollars a year! I need to be loved!” had silently picked up the baby and smelled the baby’s sweet hair, and had taken the baby for a crawl in the hotel corridor, and afterward washed the baby’s filthy hands and soft filthy knees, and thought about what his wife had said, and saw the truth in her words and an opening, and decided to make another attempt at kindness, and at nine o’clock, with the baby finally drowsy in his cot, came with a full heart back to his wife to find her asleep, as usual, and beyond waking.In short, I fought off the impulse to tell Rachel to go fuck herself.

Sometime the witch hunting takes on atrocious dimensions — the Nazi persecution of Jews, the Salem witch trials, the Ku Klux Klan scapegoating of blacks. Notice, however, that in all such cases the persecutor hates the persecuted for precisely those traits that the persecutor displays with a glaringly uncivilized fury. At other times, the witch hunt appears in less terrifying proportions—the cold war fear of a "Commie under every bed," for instance. And often, it appears in comic form—the interminable gossip about everybody else that tells you much more about the gossiper than about the object of gossip. But all of these are instances of individuals desperate to prove that their own shadows belong to other people.Many men and women will launch into tirades about how disgusting homosexuals are. Despite how decent and rational they otherwise try to behave, they find themselves seized with a loathing of any homosexual, and in an emotional outrage will advocate such things as suspending gay civil rights (or worse). But why does such an individual hate homosexuals so passionately? Oddly, he doesn’t hate the homosexual because he is homosexual; he hates him because he sees in the homosexual what he secretly fears he himself might become. He is most uncomfortable with his own natural, unavoidable, but minor homosexual tendencies, and so projects them. He thus comes to hate the homosexual inclinations in other people—but only because he first hates them in himself. And so, in one form or another, the witch hunt goes. We hate people "because," we say, they are dirty, stupid, perverted, immoral.... They might be exactly what we say they are. Or they might not. That is totally irrelevent, however, because we hate them only if we ourselves unknowingly possess the despised traits ascribed to them. We hate them because they are a constant reminder of aspects of ourselves that we are loathe to admit. We are starting to see an important indicator of projection. Those items in the environment (people or things) that strongly affect us instead of just informing us are usually our own projections. Items that bother us, upset us, repulse us, or at the other extreme, attract us, compel us, obsess us—these are usually reflections of the shadow. As an old proverb has it, I looked, and looked, and this I came to see: That what I thought was you and you, Was really me and me.