What do you think they're going to do to us when they find us guilty?" she says after a few minutes of silence have passed."Honestly?""Does now seem like the time for honesty?"I look at her from the corner of my eye. "I think they're going to force us to eat lots of cake and then take an unreasonably long nap.
Never judge someone's character based on the words of another. Instead, study the motives behind the words of the person casting the bad judgment. An honest woman can sell tangerines all day and remain a good person until she dies, but there will always be naysayers who will try to convince you otherwise. Perhaps this woman did not give them something for free, or at a discount. Perhaps too, that she refused to stand with them when they were wrong — or just stood up for something she felt was right. And also, it could be that some bitter women are envious of her, or that she rejected the advances of some very proud men. Always trust your heart. If the Creator stood before a million men with the light of a million lamps, only a few would truly see him because truth is already alive in their hearts. Truth can only be seen by those with truth in them. He who does not have Truth in his heart, will always be blind to her.
When people can get away with crimes just because they are wealthy or have the right connections, the scales are tipped against fairness and equality. The weight of corruption then becomes so heavy that it creates a dent that forces the world to become slanted, so much so — that justice just slips off.
When in court, the primary role of lawyers is not to prove or disprove innocence; unbeknown to almost all lawyers and their clients, it is to save the court time.
If you are convinced that the life style you are leading is right, if you are not coming in the way of others and not destabilizing or spoiling the peace of your neighborhood or the society then you don’t have to feel guilty. If some people criticize you for your living- style , don’t bother, remember you don’t have to respond to everyone and everything that others say, don’t feel guilty for ignoring them either.
The internet has become a carefully controlled and heavily monitored illusion. It has turned into both a circus and battleground. Popularity is rigged and can be bought. Censorship is in full effect. Popular opinion is fabricated, and the perception of a viewpoint's popularity is typically orchestrated and manipulated by legions of paid trolls. If you want to know the truth about somebody's true popularity and influence, look to the streets. If you want to know if a person is really guilty or innocent, study the facts yourself. Never judge anybody based on what you see or read on the internet. Information can easily be manipulated by the push of a few buttons.
The guilt you felt when you were smiling and others were suffering, the guilt you felt when you were petty with friends and impatient with your parents, when you were rude to your teachers and didn’t stand up for strangers, that guilt is marvellous. It proves that you are human, that you want to be better. Thank this guilt for teaching you, for making you aware. And now endeavour to better yourself. It is a lifelong work to become the person we want to be.
If anyone comes to me complaining about others that “this person is like this”, I will question that person first. ‘Why did you come complaining to me?’ You come complaining therefore you are the guilty one. If anyone comes complaining without being asked, then you should disregard him completely.
Be wary of any man who intentionally ignores another man's record of deeds or work history simply to impose their own agenda. Such a man's judgment lacks merit and should be disregarded immediately. Without a conscience, there is no truth in them.
Not only do skeptics such as Lanning choose to ignore eyewitness/victim accounts of ritual criminal activity, they apparently also choose to overlook the significant number of cases of ritual abuse in which perpetrators have confessed to their crimes. In the Bottoms et al. (1991; 1993) study of 2,292 cases of ritual abuse, perpetrators in 30% of the child cases confessed to abusing one or more children, and perpetrators in 15% of adult cases confessed to perpetrating as well. In the case studied by Snow and Sorenson (1990), two adolescent perpetrators admitted to charges of abuse. Both of these sets of data require further analysis to determine which acts of ritual abuse were confessed to by what number of perpetrators.Corroboration and eyewitness accounts offered by children should also be given serious attention when therapists and investigators can demonstrate that no contamination of the children’s disclosures has taken place. In the case studied by Jonker and Jonker-Bakker (1991), children from different schools and different locales gave accounts of perpetrators, abuse locations, and abusive acts that were mutually corroborating. Accounts of tunnels under the McMartin preschool given by children claiming to have been ritually abused at the school were fully corroborated when the existence and location of the tunnels were documented by a professional team of archaeologists (Summit, 1994)."from Denying Ritual Abuse of ChildrenThe Journal of Psychohistory 22 (3) 1995
It has become fashionable in the last several years for the media to minimize and even dissemble about the data which so strongly support the existence of ritual abuse. Amazingly, this has happened even in relation to ritual abuse cases in which criminal convictions have been obtained. Parenting magazine (Ruben, 1994), for example, asserted that “far more cases (of ritual abuse) end in acquittal” than in conviction.In fact, 58% of the ritual abuse cases in the Finkeihor (1988) study that went to trial resulted in convictions. In the Kelly (1992b) study, convictions were obtained in 80% of the ritual and sexual abuse cases combined; since there were no significant differences between the rates of criminal conviction in these two groups, we can surmise that convictions were obtained in approximately 80% of the ritual abuse cases Kelly studied. Finally, and most significant given the thousands of cases studied, convictions were obtained in 11% of all ritual child abuse cases studied by Bottoms et al. (1991; 1993)."from Denying Ritual Abuse of ChildrenThe Journal of Psychohistory 22 (3) 1995
The book argues that even though many cases have been held up as classic examples of modern American “witch hunts,” none of them fits that description. McMartin certainly comes close. But a careful examination of the evidence presented at trial demonstrates why, in my view, a reasonable juror could vote for conviction, as many did in this case. Other cases that have been painted as witch-hunts turn out to involve significant, even overwhelming, evidence of guilt. There are a few cases to the contrary, but even those are more complicated than the witch-hunt narrative allows. In short, there was not, by any reasonable measure, an epidemic of “witch hunts” in the 1980s. There were big mistakes made in how some cases were handled, particularly in the earliest years. But even in those years there were cases such as those of Frank Fuster and Kelly Michaels that, I believe, were based on substantial evidence but later unfairly maligned as having no evidentiary support.
Because of Jesus’ supposed predestination, God would have had to choose the people who would kill and betray his son, choose the method by which he would be killed (crucifixion), and the time at which the event would occur. Those guilty of killing Jesus would therefore be simply carrying out God’s wishes without the free will to have chosen a path for themselves.
If I owe a person money, and cannot pay him, and he threatens to put me in prison, another person can take the debt upon himself, and pay it for me. But if I have committed a crime, every circumstance of the case is changed. Moral justice cannot take the innocent for the guilty even if the innocent would offer itself. To suppose justice to do this, is to destroy the principle of its existence, which is the thing itself. It is then no longer justice. It is indiscriminate revenge.
I am against justice … whenever it is carried out by a mob.
Whatever criticism we may have for Jonah, at least it can be said that Jonah was consistent. This legalistic, over-judgmental, young prophet will consistently proscribe the most severe form of punishment for the guilty--even when the guilty party is himself. The young Jonah hijacks written Torah to condemn everyone--even himself.
In all the interviews I have done, I cannot remember one offender who did not admit privately to more victims than those for whom he had been caught. On the contrary, most offenders had been charged with and/or convicted of from one to three victims. In the interviews I have done, they have admitted to roughly 10 to 1,250 victims. What was truly frightening was that all the offenders had been reported before by children, and the reports had been ignored.
She is shocked by the rows of thick Plexiglas windows, each equipped with a telephone, each with a prisoner on one side and an outsider on the other. There is a teenage girl chatting with a prisoner who is presumably her father. There’s a married couple talking to their daughter. There’s a woman with a baby in her arms, sobbing into her phone as she begs her husband not to plead guilty for his crimes. Jail is terrifying to Geraldine, not only because it’s a house of criminals but also because it’s a cold slap in the face, a reminder of where she will eventually end up. “You’ve got to stay with me the whole time, Callo! I’m serious, you CANNOT leave me here.”“I’ll never,” Callo vows, but he’s eyeing her strangely. “Just remember which side of the glass you’re on right now, Geraldine.
Why shouldn't Mom trust me, Dad" Why are you so determined to make me out to be the bad guy all the time?" I stared at the side of his face, willing him to make eye contact. He didn't. "I've been doing really good late and you don't even care.""Yet you still managed to get into trouble tonight," he said."You have no idea what happened tonight," I said, my voice ratcheting up a notch. "All you know is that, because I was involved, I'm somehow guilty of something. You could at least pretend to care, you know. You could at least try to understand."Dad gave a sardonic little laugh. "I'll tell you what I understand," he said. "I understand that when you're left to your own devices you get into trouble, that's what I understand. I understand I was trying to have a happy, restful evening with Briley and once again you screwed it up.
Victims”, by definition, are those that have just experienced a trauma of some sort. They are going through an entire array of emotions and circumstances that are happening to them internally and/or externally. They are trying to wrap their mind around what just happened to them. They are trying to regain some sort of balance in their mind. They feel violated, cheated, confused, scared, insecure, ashamed, guilty, impotent and at a loss for words/actions/thoughts. Many times, they even feel numb and in shock. Their mind is in a state of crisis and chaos. They are in the “victim stage”. They are truly a “victim” by definition.
If guilt can cause heartache, then I've definitely experienced it. Seeing Ivy hunched over and crying for probably the first time in her really long life is making me feel like the worst person in the world. With her tears streaked face in her hands, she looks so fragile, vulnerable, and human. I come forwards and give her a hug.
In 2011 in Swansea, Wales, Colin Batley was found guilty of 35 charges relating to his role as the leader of a 'satanic cult' that sexually abused children and women, manufactured child abuse images and forced children and women into prostitution (de Bruxelles 2011).His partner and two other women were also convicted on related charges, with one man convicted of paying to abuse a victim of the group. The groups' ritualistic activities were based on the doctrine of Aleister Crowley, an occult figure whose writing includes references to ritual sex with children. Crowley's literature has been widely linked to the practice of ritualistic abuse by survivors and their advocates, who in turn have been accused by occult groups of religious persecution. During Batley's trial, the prosecution claimed that Crowley's writings formed the basis of Batley's organisation and he read from a copy of it during sexually abusive incidents. It seems that alternative as well as mainstream religious traditions can be misused by sexually abusive groups. p38
She knew there were words so terrible you heard them with your whole body. Guilty. And there were voices to say them. She knew there were people you might almost trust who would hear them, too, and be amazed, and still not really hear them because they know they were not the ones the words were spoken to.