When someone picks the Gnani Purush’s [the enlightened one’s] ‘pocket’, how does the Gnani Purush’’ look at it? “Very well! This amount is now credited to my account”! Money spent for the home is money down the drain. How can anyone ‘see’ this [fact] with the narrow inner intent of ‘mine and yours’? With an all encompassing [broader] intent, one will see ‘as it is’, that is called ‘Gnan’ [Knowledge].
The worldly life relationships are that of selfishness. All relationships are relative (temporary). Only the relationship with the Gnani Purush [the enlightened one] is real. He has infinite compassion for you. He has become one with his soul [atma swaroop] and therefore he brings forth all your solutions (and liberates you).
We’ (the Gnani Purush, the enlightened one) are by nature, non-interfering. If ‘we’, ourselves are non-interfering, then how can interfering people around ‘us’ can touch ‘us’? All interferences go away in ‘our’ [the Gnani’s] presence. What problems can the one that dwells in the Self [the Soul], have? The worldly life does not hinder the one who dwells in the Self.
These are all ‘ghosts’. If you are afraid, the ghosts will possess you. If there is inner fear of ‘what if they hang me?’; then one should say, ‘yes, that is correct’. The Soul can never be hung; nothing [worldly] can touch the Soul. All the doings are that of the pudgal (matter; non-Self). The noose for hanging is pudgal and the one doing hanging (the hangman), is also pudgal. The Soul has never been hung. This [fact] does not fit one’s vision and that is why he has fear. But once his vision becomes like the Gnani’s [the enlightened one], then it’s over! For that, one has to stay in touch with the Gnani [the enlightened one].
If you want to know the answer to ‘Who am I?’, then you will have to go to a Gnani purush [the enlightened one]. The Gnani Purush will give you Knowledge of your real Self [Who Am I] in the presence of the egoism. Thereafter your accounts (karmic) will be settled [& things will start falling in place].
There is no means other than vitrag-science (science that frees us from all attachments) that will give Final-Liberation [Moksha]. Other means [methods, instruments] will cause bondage; they only help to pass the time; [whereas] means to attain the Eternal Thing (experience of Pure Soul) can be attained from the ‘Gnani Purush’ (the enlightened one).
Whatever one does in this world, he does it out of compulsion; so it is indeed our lack of understanding when we scold someone for what they do. If you scold him, he will do it even more. (Instead) You should explain to him with love. All diseases will disappear with love. You will get pure love either from the Gnani Purush [the enlightened one] or his followers!
The world believes ‘asakti’ [infatuation, attraction of atoms] to be love and (then) become confused. Woman has some work from men and men has some work from women. All this has arisen because of work (expectations). If work does not get completed, all within will complain and form an attack. Not for even a second has anyone become one’s own. Only the Gnani Purush [the enlightened one] will become yours. That is why the Lord has said, ‘Every living being is an orphan’.
Because of anger-pride-deceit-greed, selfishness [self-interest] remains and consequently one has no awareness of who dies or who takes birth. It is simply a wrong belief that has arisen. But after a long time, as one progresses, if he meets a Gnani Purush [the enlightened one], he will acquire the awareness that birth and death is simply a phase.
At the time of death, one says, ‘Dear Lord, extend my life for two more hours, so that a Gnani Purush [the enlightened one] comes and I can do his darshan.’ He complains in this way. Do not complain now. Why are you pleading now? When you had the control, you didn’t do anything and now that you no longer have the control, you are making demands?
One's liberation begins once he does the darshan of kashaya-free (absence of inner anger, pride, deceit and greed) Gnani purush [the enlightened one]. Who is considered kashaya-free? The one whose state is that where there was no kashaya, there is no kashaya, and there never will be any. The one who is never in the state of the non-Self. Doing darshan of such a One brings ultimate well being.
Those who are in vyavahar (worldly interactions), and who are indeed conducting themselves in the vyavahar; are known as worldly people [sansaari]. And ‘Siddha’ (absolutely enlightened Ones without a body) are not in the worldly conduct whatsoever. Therefore, they are known as the ‘non-worldly’ people [asansaari]! Then there are those who are in the worldly life and yet whose conduct is not in the worldly life at all; such ‘Gnani Purush (the enlightened ones)’ are called, ‘non-worldly’ (asansaari).
There are two ways by which one will realize the life’s goal. If we have not met a Gnani Purush, then we should live life in such a way, that we hurt no one. Our highest goal should be to not hurt any living being in the slightest. The other way is if you encounter the Gnani Purush, then you should remain in the Gnani’s satsang. In doing so, all your work will be accomplished. All the 'puzzles' will be solved.
The whole world can be explained in just one sentence. ‘What is being discharged (visarjan) is old and what is being charged (sarjan) is new’. If someone is discharging bad behavior but at the same time, has learned from the ‘Gnani Purush’ [the enlightened one]; he would be charging a higher life form!
The Gnani Purush simply makes the separation in one’s vision: ‘This is the vision of the Soul, the real Self’ and ‘this is the vision of the worldly self’. Otherwise a person can never make this change in his vision. One’s vision of ‘I am Chandubhai’ (vikalpi drashti) will never become the vision of ‘I am the Pure Soul’ (nirvikalpi drashti).
Every human being needs security. The one, who does not have security, will be in fear. So he will look for security outside if he does not get it at home. The Gnani Purush [the enlightened one] is the only one who does not need any security. The Gnani is considered to be free from all dependency (niralamb). Others will take support from Him, but He will not take any support. Only the Gnani Purush can remain free from dependency in this world.
The worldly life just goes round and round; there is no end to it. If you want to bring an end to it, ask the Gnani Purush [The enlightened one], ‘How long do I have to keep on wandering? I have been going round and round like the ox running the millwheel. Tell the Gnani Purush ‘please bring about a resolution for me!
Gnani Purush’ (the enlightened one) is considered to be the owner of the whole universe. And yet, there is not the slightest egoism in Him. Where there is no authority, there is egoism and where there is authority, there is no egoism. This is the wonder of ‘Gnani Purush!’ ‘Gnani Purush’ is the manifest light.
As long as the awareness of ‘doer-ship’ is there, till then, one keeps on ‘charging’ (karma). In the Akram-path, ‘we’ (the Gnani Purush) destroy your doer-ship. The awareness that ‘I am the doer’ goes away and we give the understanding of ‘who the doer is’. Therefore, ‘charging’ (of karma) stops! What is left now? Only the ‘discharge’ is left.
Who is considered as not living in the worldly life? The person who doesn’t have focus on the non-Self. ‘I’ (the Gnani Purush) do not live in the worldly life even for one moment. Liberation (Moksha) is to be found through the one who does not live in the worldly life. What can you not attain through the grace of such a person?