Emotional predictive profiling may help identify contingent fissures in the stature of endangered relationships. Still and all, it might be wise to let the genie out of problematic bottles in the first place, in advance of scouting the causes of surreptitious subliminal convulsions. ("Beware of the neighbor")
We are, or rather our natural desire to evade pain and to attain pleasure is, the primary reason we do or say every single thing we do or say.
In many cases, it was the woman’s stomach—not her heart—that fell for her man.
In some cases, it is the woman’s stomach—not her heart—that has left her man for another.
*Prostitution* is a euphemism for rape incidents that the victim and the economy profits from.
You don’t approve?” Joan asked, picking up on Delphine’s tone. “Their stories were for themselves, not the Mirrors.”“What do you mean?” said Bea.“Certainly sometimes a good little character would find a lamp, and would not be so corrupted by the strangely endless possibilities of three wishes that they ended up causing more harm than they ever imagined. Those stories fostered belief, they were retold, certainly; but they were few and far between. Most of the genie’s tales showed the characters exactly who they really were, not when they were despised and degraded, not when they’d reached the gutter and been given licence to look at the stars. No, the genies showed them who they were when they were invincible. The characters, they try to forget stories like that.
In some rare cases, a friendship between two people benefits both of them, and what’s more, in some rarer cases, it benefits both of them equally.
Some of our friends are our friends only because we used to be friends.
Females and boys are the only creatures that propose others for friendship. As for the rest of us, friendship sort of just happens.
The pleasure or the benefit that the object of our deed derives from it is every now and then greater or even more important than the one we derive from the deed.
To label someone as selfless is symptomatic of having bought the preposterous claim that a human being can have great concern for other human beings and little concern for themselves, or that, when taken to extremes, a human being can have great concern for other human beings and absolutely no concern for themselves.
It is humanly impossible to be selfless. As a matter of fact, human beings are inherently selfish.