Trees generously share their fruit.Bees generously share their honey.Flowers generously share their perfume. Do likewise.
...But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace.
In general, poor is polite and rich is rude.
[Robert's eulogy at his brother, Ebon C. Ingersoll's grave. Even the great orator Robert Ingersoll was choked up with tears at the memory of his beloved brother]The record of a generous life runs like a vine around the memory of our dead, and every sweet, unselfish act is now a perfumed flower.Dear Friends: I am going to do that which the dead oft promised he would do for me.The loved and loving brother, husband, father, friend, died where manhood's morning almost touches noon, and while the shadows still were falling toward the west.He had not passed on life's highway the stone that marks the highest point; but, being weary for a moment, he lay down by the wayside, and, using his burden for a pillow, fell into that dreamless sleep that kisses down his eyelids still. While yet in love with life and raptured with the world, he passed to silence and pathetic dust.Yet, after all, it may be best, just in the happiest, sunniest hour of all the voyage, while eager winds are kissing every sail, to dash against the unseen rock, and in an instant hear the billows roar above a sunken ship. For whether in mid sea or 'mong the breakers of the farther shore, a wreck at last must mark the end of each and all. And every life, no matter if its every hour is rich with love and every moment jeweled with a joy, will, at its close, become a tragedy as sad and deep and dark as can be woven of the warp and woof of mystery and death.This brave and tender man in every storm of life was oak and rock; but in the sunshine he was vine and flower. He was the friend of all heroic souls. He climbed the heights, and left all superstitions far below, while on his forehead fell the golden dawning, of the grander day.He loved the beautiful, and was with color, form, and music touched to tears. He sided with the weak, the poor, and wronged, and lovingly gave alms. With loyal heart and with the purest hands he faithfully discharged all public trusts.He was a worshipper of liberty, a friend of the oppressed. A thousand times I have heard him quote these words: 'For Justice all place a temple, and all season, summer!' He believed that happiness was the only good, reason the only torch, justice the only worship, humanity the only religion, and love the only priest. He added to the sum of human joy; and were every one to whom he did some loving service to bring a blossom to his grave, he would sleep to-night beneath a wilderness of flowers.Life is a narrow vale between the cold and barren peaks of two eternities. We strive in vain to look beyond the heights. We cry aloud, and the only answer is the echo of our wailing cry. From the voiceless lips of the unreplying dead there comes no word; but in the night of death hope sees a star and listening love can hear the rustle of a wing.He who sleeps here, when dying, mistaking the approach of death for the return of health, whispered with his latest breath, 'I am better now.' Let us believe, in spite of doubts and dogmas, of fears and tears, that these dear words are true of all the countless dead.And now, to you, who have been chosen, from among the many men he loved, to do the last sad office for the dead, we give his sacred dust.Speech cannot contain our love. There was, there is, no gentler, stronger, manlier man.
In helping yourself, you prove you are strong; in helping others, you prove you are compassionate; in helping many, you prove you are generous; if helping everyone, you prove you are enlightened.
If you want little, give little; if you want much, give much; if you want all, give all.
If you have much, be generous; if you have little, be grateful; even if you have nothing, be hopeful.
Theologians talk about a prevenient grace that precedes grace itself and allows us to accept it. I think there must also be a prevenient courage that allows us to be brave - that is, to acknowledge that there is more beauty than our eyes can bear, that precious things have been put into our hands and to do nothing to honor them is to do great harm. And therefore, this courage allows us, as the old men said, to make ourselves useful. It allows us to be generous, which is another way of saying exactly the same thing.
You might not get the apology you deserve. You might not get answers to explain the actions of others. You might not get truth that makes sense to you. You might not get people to understand what you went through because of them. You might not get communication. You might not get maturity. You might not get mercy or even common decency. You might not get respect or the chance to explain your side of the story. However, you do get to choose how people treat you. God loves you enough to bring people into your life who won't hurt you, abuse you, betray you, lie and gossip about you, psycho analyse you, break your heart or make you an option or choice. He will bring people into your life that will love you, respect you, fight for you, show gratitude for your love and want to be a part of your life mission. The best part of this is you don't have to convince them of your worth. They want to be there. They know your value. They know your struggles. They are in touch with their own faults and understand you struggle just like everyone else. They won't hold you to a greater standard then they do themselves. They care about you and don't want to see you cry, feel discouraged or give up on this life. When you know the power of who you are and what you have to accomplish you will scratch your head in disbelief that you allowed other people to dictate who you are based on little knowledge of what God knows about you and your life purpose. Letting go isn't about accepting defeat or acknowledging you were wrong. Sometimes letting go is realizing that God has something better in store for you.
THE NAKED HEARTFrom womb to tomb,There came and went -Only you.Poor or rich,You will die withOnly you.All the wealth you harvestIn the living,Will go to others when you are dead.But the true test of a lion of God -Is to keep giving with your own hands,Before you rest in your final bed.
THE UNFORGIVENTell me if you've ever had to deal with these kinds of people:The kind who take and don't give.The kind to whom you give and give,And they keep asking.The kind to whom you give and give and they say you gave nothing.The kind whom have never offered anything,But act like they're the ones providingEVERYTHING.The kind you give and give,But take more than you can give.And when they have already taken everything,They get mad at you when you say you haveNothing more to give.The unforgiving,The misgiving,Wastefully living -And selfishly driven.The rat that never gives back,Yet is so quick to attack -Because they think the wordTAKINGSeriously meansGIVING.
The thing I got to thinking about,' he said, 'is--what are the conditions that lead to larger portions of society being generous, humble, and selfless? While we have the conditions for economic opportunity here--and that is a blessing--do we have the conditions to learn how to self-regulate our own passions for the good of the whole?
The more light in your composition, the more generous you are. That is the first sign of a true light warrior. They give without waiting for you to ask. They give without expecting to be repaid. They give to strangers and even offer help to enemies. And sadly, because their light is so bright, they also attract tons of bugs and flies their way.
He was a committed ladies' man and obtained a great deal of sustenance from the seemingly inexhaustible supply of women, but he guarded himself vigilantly against addiction, fearful of becoming fodder for that feminine allure which is so paradoxically generous to those who take from it and so destructively cruel to those who give.
The little I have, I share with you; the little you have, you also share with me. Together we all have a full share of everything. Share with me your Love as I share with you my Peace; together we have full share of Unity!
Leave me alone", is not a good news! "Let's be together" is not a bad news. We were made to be each others keepers. Let love lead
Lena wished that love were something you could flip on and off. You could turn it on when you felt good about yourself and worthy of it and generous enough to return it. You could flip it off when you needed to hide or self-destruct ad had nothing at all to give.
We should tell ourselves, once and for all, that it is the first duty of the soul to become as happy, complete, independent, and great as lies in its power. Herein is no egoism, or pride. To become effectually generous and sincerely humble there must be within us a confident, tranquil, and clear comprehension of all that we owe to ourselves.
This was his first trip on the Ossifar Distana, his first real splash in life. Look what it got him. Mister Smiff liked anonymity. He kept a low profile, often traveling under assumed names, claiming to be anything from a banker to a (very) successful life insurance salesman. He’d never broken the law, at least not irreparably. He was quite generous, well liked, sponsoring many charities anonymously – which is why it was so surprising to find him floating face down in the private spa in his apartment, murdered. He had been murdered, unless it was a freak shaving accident. Those old razors weren’t called cut-throats for nothing. Yikes.
In God's economy, you may even harvest a crop in places where you didn't plant seed. When you're generous, you will be blessed, whether it comes to you materially, spiritually, emotionally, relationally, or some other way. God obviously cares much more about what happens in our hearts than what happens in our bank accounts, more about our attitudes than our credit scores. Giving generously changes you. It frees you up, undermines the power that money and possessions can have over you, and it makes you more like Him.
In matters of love: When giving, be generous! When taking, be thankful!
Life can be generous, but leaves us with a trilemma: How can we reconcile three diverse features: ‘I’, 'me' and the 'others'. Since the “I” entails what I want; the “me” what others expect of me and the “others” what others themselves want. The bridges between "individuality", “surroundings” and "otherness" can be abysmal and very often waiting to be restored. (“I am on my own side, but I can listen “ )
They are prepared for a God who strikes hard bargains but not for a God who gives as much for an hour's work as for a day's. They are prepared for a mustard-seed kingdom of God no bigger than the eye of a newt but not for the great banyan it becomes with birds in its branches singing Mozart. They are prepared for the potluck supper at First Presbyterian but not for the marriage supper of the lamb...
Oh my God, look!” I stand and hold out my hand for Sam to inspect. “Wow,” he says, taking the glass and holding it up to the sun. “Red is, like, the rarest color there is. You’re totally lucky you even saw it.” I take the deep red, half-dollar-sized piece from him and smile, looking out across the ocean. I told Matt in my letter before we left that I’d find a piece just for him, but now that it’s actually here, sparkling in my hand, I know he’d want me to do something else with it. I raise it above my head and throw it as hard and as far as I can into the sea. Let someone else have a lucky day, Anna. Sam laughs. “Hey, crazy, what’d you do that for? You’ll probably never see something like that again in your entire life.” “Right. But I did see it. And now someone else can, too.
Not only are the poorest people the most generous but they don't expect anything in return, least of all recognition from others by means of showing off or posting a humble brag like so many from average society do and you can identify these people through the abundance of photos they post, literally with their hands in the air, showing off what they've done for the "less fortunate." I guess they missed the part where God said to be humble and to do good works in private.
This was his first trip on the Ossifar Distana, his first real splash in life. Look what it got him. Mister Smiff liked anonymity. He kept a low profile, often traveling under assumed names, claiming to be anything from a banker to a (very) successful life insurance salesman. He’d never broken the law, at least not irreparably. He was quite generous, well liked, sponsoring many charities anonymously – which is why it was so surprising to find him floating face down in the private spa in his apartment, murdered. He had been murdered, unless it was a freak shaving accident. Those old razors weren’t called cut-throats for nothing. Yikes.