I remembered back to leo's burial and holding your hand. I was eleven and you were six, your hand soft and small in mine. As the vicar said 'in sure and certain hope of the resurrection of eternal life' you turned to me, 'I don't want sure and certain hope I want sure and certain Bee.
Graham Chapman, co-author of the "Parrot Sketch", is no more. He has ceased to be. Bereft of life, he rests in peace. He's kicked the bucket, hopped the twig, bit the dust, snuffed it, breathed his last, and gone to meet the great Head of Light Entertainment in the sky. And I guess that we're all thinking how sad it is that a man of such talent, of such capability for kindness, of such unusual intelligence, should now so suddenly be spirited away at the age of only forty-eight, before he'd achieved many of the things of which he was capable, and before he'd had enough fun. Well, I feel that I should say: nonsense. Good riddance to him, the freeloading bastard, I hope he fries. And the reason I feel I should say this is he would never forgive me if I didn't, if I threw away this glorious opportunity to shock you all on his behalf. Anything for him but mindless good taste. (He paused, then claimed that Chapman had whipered in his ear while he was writing the speech):All right, Cleese. You say you're very proud of being the very first person ever to say 'shit' on British television. If this service is really for me, just for starters, I want you to become the first person ever at a British memorial service to say 'fuck'.
THE BARROW In this high field strewn with stones I walk by a green mound, Its edges sheared by the plough. Crumbs of animal bone Lie smashed and scattered round Under the clover leaves And slivers of flint seem to grow Like white leaves among green. In the wind, the chestnut heaves Where a man's grave has been. Whatever the barrow held Once, has been taken away: A hollow of nettles and dock Lies at the centre, filled With rain from a sky so grey It reflects nothing at all. I poke in the crumbled rock For something they left behind But after that funeral There is nothing at all to find. On the map in front of me The gothic letters pick out Dozens of tombs like this, Breached, plundered, left empty, No fragments littered about Of a dead and buried race In the margins of histories. No fragments: these splintered bones Construct no human face, These stones are simply stones. In museums their urns lie Behind glass, and their shaped flints Are labelled like butterflies. All that they did was die, And all that has happened since Means nothing to this place.Above long clouds, the skiesTurn to a brilliant redAnd show in the water's faceOne living, and not these dead." — Anthony Thwaite, from The Owl In The Tree
A Parting GuestWhat delightful hosts are they—Life and Love!Lingeringly I turn away,This late hour, yet glad enoughThey have not withheld from meTheir high hospitality.So, with face lit with delightAnd all gratitude, I stayYet to press their hands and say,Thanks.—So fine a time! Good night.
Not that there seems to be any appropriate place to bury someone, but these municipal cemeteries, or any cemetery at all for that matter, like the ones by the highway, or the ones in the middle of town, with all these bodies with their corresponding rocks - oh it's just too primitive and vulgar, isn't it? The hole, and the box, and the rock on the grass? And we glamorize this process, feel it fitting and dramatic, austerely beautiful, standing there by the hole as we lower the box. It's incredible. Barbaric and base.
A premature death does not only rob one of the countless instances where one would have experienced pleasure, it also saves one from the innumerable instances where one would have experienced pain.
Most of us cling to life as if our existence were a result of our deed or choice.
Most human beings would have never been pained by the death of a human being if they had never seen a human being or pretending to be pained by that.
The death of a billionaire is worth more to the media than the lives of a billion poor people.
An expensive coffin does not decrease the deceased’s chances of going to hell.
After the funeral, my life changed. I felt as if time were suddenly precious, water going down an open drain, and I could not move quickly enough. No more playing music at half-empty night clubs. No more writing songs in my apartment, songs that no one would hear.
The point is that no matter what you choose to do with your body when you die, it won't, ultimately, be very appealing. If you are inclined to donate yourself to science, you should not let images of dissection or dismemberment put you off. They are no more or less gruesome, in my opinion, than ordinary decay or the sewing shut of your jaws via your nostrils for a funeral viewing.
Be aware of this truth that the people on this earth could be joyous, if only they would live rationally and if they would contribute mutually to each others' welfare.This world is not a vale of sorrows if you will recognize discriminatingly what is truly excellent in it; and if you will avail yourself of it for mutual happiness and well-being. Therefore, let us explain as often as possible, and particularly at the departure of life, that we base our faith on firm foundations, on Truth for putting into action our ideas which do not depend on fables and ideas which Science has long ago proven to be false.
Death would not surprise us as often as it does, if we let go of the misbelief that newborns are less mortal than the elderly.
Attending a funeral would leave the average person insane, if they truly believed that sooner or later they are also going to die.
We the living are to blame for the painfulness of being dead.
The fact that you have just buried your parent or parents and/or sibling or siblings does not make you less likely to die today.
Death would be an extremely bad thing like most of us paint it, if being dead were painful.
Some people will each start investing more of their salary on ‘their’ house and spending less of it on ‘their’ car or cars only when they start being able to take ‘their’ house to work, funerals, weddings, etc.
Mist to mist, drops to drops. For water thou art, and unto water shalt thou return.
If I were to believe in God enough to call him a murderer, then I might also believe enough that he, as a spirit, exists beyond death; and therefore only he could do it righteously. For the physical being kills a man and hatefully sends him away, whereas God, the spiritual being, kills a man and lovingly draws him nigh.
I felt a Funeral, in my Brain,And Mourners to and froKept treading – treading – till it seemedThat Sense was breaking through – And when they all were seated,A Service, like a Drum – Kept beating – beating – till I thoughtMy Mind was going numb – And then I heard them lift a BoxAnd creak across my SoulWith those same Boots of Lead, again,Then Space – began to toll,As all the Heavens were a Bell,And Being, but an Ear,And I, and Silence, some strange RaceWrecked, solitary, here – And then a Plank in Reason, broke,And I dropped down, and down – And hit a World, at every plunge,And Finished knowing – then –
Mandy, I hardly think this was appropriate, not after… you know… after the funeral we haven’t had the money for any of your weird little games and I was hoping you’d be more mature now that Jud’s gone,” her father had disappointedly added. “How much’d that cake cost you?”“It’s paid for,” Mandy had argued, but her voice had sounded tiny in the harbour wind. “I used the cash from my summer job at Frenchy’s last year and I… it was my birthday, dad!”“You can’t even be normal about this one thing, can you?” her father had complained.Mandy hadn’t cried, she’d only stared back knowingly, her voice shaky. “…I’m normal.
He lived then before me, he lived as much as he had ever lived---a shadow insatiable of splendid appearances, of frightful realities, a shadow darker than the shadow of the night, and draped nobly in the folds of a gorgeous eloquence. The vision seemed to enter the house with me---the stretcher, the phantom-bearers, the wild crowd of obedient worshipers, the gloom of the forests, the glitter of the reach between the murky bends, the beat of the drum regular and muffled like the beating of a heart, the heart of a conquering darkness.
He took a deep breath in, still managing himself as if he were resisting temptation. He was a soldier, his father was in the service, too. Crying wasn't something Morell men did. They just didn't. He hadn't cried at Robbie Morell's funeral.So he wasn't going to now.
At her words, words of forgiveness from Rose, an honest and just woman, something broke inside of Wince. His tears began to flow. Age seemed to drift from his face like misty ghosts from a morning field. Katie lifted his chin and, holding back her own tears, looked into his eyes. "Thank you, Wince."Eve placed her free hand on his shoulder. "May we hold her now?"Wince nodded and gently released the baby into the waiting arms of her sisters."You did the right thing, Wince." Rose gave Wince a hug. "And you can help us bury her after Wilson and the Tar Ponds City Police see if they can find anybody to lay charges against after all this time.
Maybe when we face a tragedy, someone, somewhere is preventing a bigger tragedy from happening.
The endWhen I die bang on cansRomp around in leaps and boundsLet whips crack in the airCall in clowns and acrobats!I want my coffin to go on a donkeyDecked out in Andalusian styleYou can't refuse anything to a dead manAnd I want, by all means, go on a donkey
And on a cold Sunday afternoon, he was joined in his home by a small group of friends and family for a 'living funeral'. Each of them spoke and paid tribute.. Some cried. Some laughed. One woman read a poem: 'My dear and loving cousin.. Your ageless heart as you ,love through time, layer on layer, tender sequoia..' .. And all the heartfelt things we never get to say to those we love, Morrie said that day.
I have drunk the night and swallowed the stars. I am dancing with abandon and singing with rapture. There is not a thing I do not love. There is not a person I have not forgiven. I feel a universe of love. I feel a universe of light. Tonight, I am with old friends and we are returning home. The moon is our witness.
The only thing I can recall is that it rained all day and all night, and that when I asked my father whether heaven was crying, he couldn't bring himself to reply. Six years later my mother's absence remained in the air around us, a deafening silence that I had not yet learned to stifle with words.
…Do you think there’s somewhere else, some other place to go after this one?” Mandy blurted out.“You mean when you die, where will you end up?” Alecto asked her. “…I wouldn’t know… back to whatever void there is, I suppose.”“I’ve thought about it… every living thing dies alone, it’ll be lonely after death,” Mandy sighed sadly. “That freaks me out, does it scare you?”“I don't want to be alone,” Alecto replied wearily. “We won’t be, though. We’ll be dead, so we’ll just be darkness, not much else, just memories, nostalgia and darkness.”“I don’t want to be any of that either though,” Mandy exclaimed, bursting into tears and crying, keeping her eyes to the floor, her voice shaky as she spoke to him. “When we die, we’ll still be nothing, the world will still be nothing, everything’ll just be nothing!”“You’re real though, at least that’s something,” Alecto pointed out, holding his hand out in front of her. Smiling miserably, Mandy took his hand in her own and sat there beside him quietly.
Well, I'm sorry you couldn't make it either. I'm sorry I had to sit there in that church--which, by the way, had a broken air conditioner--sweating, watching all those people march down the aisle to look in my mother's casket and whisper to themselves all this mess about how much she looked like herself, even though she didn't. I'm sorry you weren't there to hear the lame choir drag out, song after song. I'm sorry you weren't there to see my dad try his best to be upbeat, cracking bad jokes in his speech, choking on his words. I'm sorry you weren't there to watch me totally lose it and explode into tears. I'm sorry you weren't there for me, but it doesn't matter, because even if you were, you wouldn't be able to feel what I feel. Nobody can. Even the preacher said so.
The shovel worked in and out of the light beams as the dirt hit him in the stomach, on his back, fell into his ears, his eyes, as I covered him along with the things that had made him: his walks, his rest, his eating when hungry, the stars he watched sometimes, the first day I brought him home, the first time he saw snow, and every second of his friendship, what he took with him into silence and stillness ...
Grief turns out to be a place none of us know until we reach it...We might expect that we will be prostrate, inconsolable, crazy with loss. We do not expect to be literally crazy, cool customers who believe that their husband is about to return and need his shoes. In the version of grief we imagine, the model will be 'healing.' A Certain forward movement will prevail. The worst days will be the earliest days. We imagine that the moment to most severely test us will be the funeral, after which this hypothetical healing will take place. When we anticipate the funeral we wonder about failing to 'get through it,' rise to the occasion, exhibit the 'strength' that invariably gets mentioned as the correct response to death. We anticipate needing to steel ourselves for the moment: will I be able to greet people, will I be able to leave the scene, will I be able even to get dressed that day? We have no way of knowing that this will not be the issue. We have no way of knowing that the funeral itself will be anodyne, a kind of narcotic regression in which we are wrapped in the care of others and the gravity and meaning of the occasion. Nor can we know ahead of the fact the unending absence that follows, the void, the very opposite of meaning, the relentless succession of moments during which we will confront the experience of meaninglessness itself.
And Emily had yet to shed a single tear. It troubled her all the way back to the city, and she rode with one hand sandwiched between her cheek and the cool, shuddering glass of the limousine window, as if that might help. She tried whispering 'Daddy' to herself, tried closing her eyes and picturing his face, but it didn't work. Then she thought of something that made her throat close up: she might never have been her father's baby, but he had always called her 'little rabbit.' And she was crying easily now, causing her mother to reach over and squeeze her hand; the only trouble was that she couldn't be sure whether she cried for her father or for Warren Maddock, or Maddox, who was back in South Carolina now being shipped out to a division. But she stopped crying abruptly when she realized that even that was a lie: these tears, as always before in her life, were wholly for herself—for poor, sensitive Emily Grimes whom nobody understood, and who understood nothing.
Zhuangzi's wife died. When Huizu went to convey his condolences, he found Zhuangzi sitting with his legs sprawled out, pounding on a tub and singing. "You lived with her, she brought up your children and grew old," said Huizu. "It should be enough simply not to weep at her death. But pounding on a tub and singing - this is going too far, isn't it?"Zhuangzi said, "You're wrong. When she first died, do you think I didn't grieve like anyone else? But I looked back to her beginning and the time before she was born. Not only the time before she was born, but the time before she had a body. Not only the time before she had a body, but the time before she had a spirit. In the midst of the jumble of wonder and mystery a change took place and she had a spirit. Another change and she had a body. Another change and she was born. Now there's been another change and she's dead. It's just like the progression of the four seasons, spring, summer, fall, winter."Now she's going to lie down peacefully in a vast room. If I were to follow after her bawling and sobbing, it would show that I don't understand anything about fate. So I stopped.
Royal summoned mourners. They came from the village, from the neighboring hills and, wailing like dogs at midnight, laid siege to the house. Old women beat their heads against the walls, moaning men prostrated themselves: it was the art of sorrow, and those who best mimicked grief were much admired. After the funeral everyone went away, satisfied that they'd done a good job.
«I’ve never been to a funeral until today. I see dazzling arrangements of red, yellow, and purple flowers with long, green stems. I see a stained-glass window with a white dove, a yellow sun, a blue sky. I see a gold cross, standing tall, shiny, brilliant. And I see black. Black dresses. Black pants. Black shoes. Black bibles. Black is my favorite color. Jackson asked me about it one time.“Ava, why don’t you like pink? Or yellow? Or blue?” ”I love black,” I said. ”It suits me.” ”I suit you,” he said. I’m not so sure I love black anymore.And then, beyond the flowers, beneath the stained-glass window, beside the cross, I see the white casket. I see red, burning love disappear forever. As we pull away, my eyes stay glued to the casket. It’s proof that sometimes life does not go on. I look around. If tears could bring him back, there’d be enough to bring him back a hundred times. That’s not what I’m thinking. I’m thinking, I hate good-byes. It’s like I was a garden salad with a light vinaigrette, and Jackson was a platter of seafood Cajun pasta. Alone, we were good. Together, we were fantastic.Memories might keep him alive. But they might kill me.»
My funeral," the Blue Man said. "Look at the mourners. Some did not even know me well, yet they came. Why? Did you ever wonder? Why people gather when others die? Why people feel they should?"It is because the human spirit knows, deep down, that all lives intersect. That death doesn't just take someone, it misses someone else, and in the small distance between being taken and being missed, lives are changed."You say you should have died instead of me. But during my time on earth, people died instead of me, too. It happens every day. When lightning strikes a minute after you are gone, or an airplane crashes that you might have been on. When your colleague falls ill and you do not. We think such things are random. But there is a balance to it all. One withers, another grows. Birth and death are part of a whole."It is why we are drawn to babies . . ." He turned to the mourners. "And to funerals.
He had the desperation, not the courage, to be himself. Once you do that, you can’t go wrong, because you can’t make any mistakes when people love you for being yourself. But for Kurt, it didn’t matter that other people loved him; he simply didn’t love himself enough.
Oh, Caddy," said Saffron miserably."I know. It's awful. But I'm going. We all should.""It will be so sad.""You have to be sad sometimes," said Caddy. "Whatever Dad says. He may be right. Granddad probably had totally lost his marbles, but I am still sad and I'm still going to the funeral. I shall be as unhappy as I like and I shall where black.
One of the hardest things you will ever have to go through is the death of a child. The second hardest thing you will ever have to go through is having a child die at Christmas time. The third hardest thing you will ever have to go through is telling your child that their friend and family member has passed away. The bittersweet moment that pulls you through it all is when your child says, "Mom don't cry. They're okay because they are with God now and they promise not to leave until they help you get through this.
What actually happens when you die is that your brain stops working and your body rots, like Rabbit did when he died and we buried him in the earth at the bottom of the garden. And all his molecules were broken down into other molecules and they went into the earth and were eaten by worms and went into the plants and if we go dig in the same place in 10 years there will be nothing except his skeleton left. And in 1,000 years even his skeleton will be gone. But that is all right because he is part of the flowers and the apple tree and the hawthorn bush now.When people die they are sometimes put into coffins which means that they don't mix with the earth for a very long time until the wood of the coffin rots.But Mother was cremated. This means that she was put into a coffin and burnt and ground up and turned into ash and smoke. I do not know what happens to the ash and I couldn't ask at the crematorium because I didn't go to the funeral. But the smoke goes out of the chimney and into the air and sometimes I look up into the sky and I think that there are molecules of Mother up there, or in clouds over Africa or the Antartic, or coming down as rain in rainforests in Brazil, or in snow somewhere.
As they gently lowered it into the earth, all stared silently at the coffin but one: a young woman of twenty-five who glanced absentmindedly into the distance where an unknown figure stood – watching, waiting, his face buried in the shadow of his hat. Whether by intuition or paranoia she could not tell, but the presence of the man troubled her and her eyes were fixed on his motionless body and would not stir. Tourists rarely came to a town as small and uneventful as theirs, let alone to visit a funeral where they did not introduce themselves and only beheld the spectacle from afar.
Another site of Leftist struggle [other than Detroit] that has parallels to New Orleans: Palestine. From the central role of displacement to the ways in which culture and community serve as tools of resistance, there are illuminating comparisons to be made between these two otherwise very different places.In the New Orleans Black community, death is commemorated as a public ritual (it's often an occasion for a street party), and the deceased are often also memorialized on t-shirts featuring their photos embellished with designs that celebrate their lives. Worn by most of the deceased's friends and family, these t-shirts remind me of the martyr posters in Palestine, which also feature a photo and design to memorialize the person who has passed on. In Palestine, the poster's subjects are anyone who has been killed by the occupation, whether a sick child who died at a checkpoint or an armed fighter killed in combat. In New Orleans, anyone with family and friends can be memorialized on a t-shift. But a sad truth of life in poor communities is that too many of those celebrate on t-shirts lost their lives to violence. For both New Orleans and Palestine, outsiders often think that people have become so accustomed to death by violence that it has become trivialized by t-shirts and posters.While it's true that these traditions wouldn't manifest in these particular ways if either population had more opportunities for long lives and death from natural causes, it's also far from trivial to find ways to celebrate a life. Outsiders tend to demonize those killed--especially the young men--in both cultures as thugs, killers, or terrorists whose lives shouldn't be memorialized in this way, or at all. But the people carrying on these traditions emphasize that every person is a son or daughter of someone, and every death should be mourned, every life celebrated.
The Romans feared their dead. In fact, Roman funeral customs derived from a need to propitiate the sensibilities of the departed. The very word funus may be translated as dead body, funeral ceremony, or murder. There was a genuine concern that, if not treated appropriately, the spirits of the dead, or manes, would return to wreak revenge