It does good to no woman to be flattered [by a man] who does not intend to marry her; and it is madness in all women to let a secret love kindle within them, which, if unreturned and unknown, must devour the life that feeds it; and, if discovered and responded to, must lead, ignis-fatuus-like, into miry wilds whence there is no extrication.
I earnestly wish to point out in what true dignity and human happiness consists. I wish to persuade women to endeavor to acquire strength, both of mind and body, and to convince them that the soft phrases, susceptibility of heart, delicacy of sentiment, and refinement of taste, are almost synonymous with epithets of weakness, and that those beings are only the objects of pity, and that kind of love which has been termed its sister, will soon become objects of contempt.
He shook his head, but I kept flattering him, telling him how fine his beard was, how fair his skin was (ha!), how it was obvious from his nose and forehead that he wasn't some pig herd who had converted, but a true-blue Muslim who had flown here on a magic carpet all the way from Mecca, and he grunted with satisfaction
After this manner conceive that a flatterer differs from a friend: for it often happens to both that they engage in the same employments and the same associations; but the one differs from the other in use, in the end, and in the disposition of the soul: for the friend considers that which appears to him to be good to belong also in common to his friend; and, whether this proves to be painful or pleasant, he partakes equally of it with him; but the flatterer, following his own desires, conducts the association to his own advantage. The friend desires an equality of good, the flatterer his own private good. The one aspires after equal honour in virtue, the other after superiority in pleasure. The one in conversation desires an equal freedom of speech, the other servile submission. The one loves truth in association, the other deception; and the one looks to future emolument, but the other to present delight. The one requires to be reminded of his good actions, the other wishes them to be involved in oblivion. The one takes care of the possessions of his friend, as of things common, the other destroys them, as being the property of another. The company of a friend in prosperity is most opportune, and in calamity is most equal; but a flatterer can never be satiated with prosperity, and in adversity he is never to be seen. Friendship is laudable, flattery detestable; for friendship attends to equality of retribution, but this flattery mutilates: for he who pays servile attention to another through indigence, that his wants may be supplied, so far as he does not receive an equal submission in return, will reprobate the inequality. A friend, when his friendship is concealed, is unhappy; on the contrary, a flatterer is miserable when is flattery is not concealed. Friendship when tried is strengthened, flattery is confuted, by time. Friendship requires not to be corroborated by advantage, but flattery cannot subsist without profit; and if men have any communion with the divinities, the pious man is a friend to divinity, but the superstitious is a flatterer of divinity; and the pious man is blessed, but the superstitious is miserable.
Any halfway clever devil would decorate the highway to Hell as beautiful as possible.
The most preposterous notion that Homo sapiens has ever dreamed up is that the Lord God of Creation, Shaper and Ruler of all the Universes, wants the saccharine adoration of His creatures, can be swayed by their prayers, and becomes petulant if He does not receive this flattery. Yet this absurd fantasy, without a shred of evidence to bolster it, pays all the expenses of the oldest, largest, and least productive industry in all history.
People don't care about being duped as long as they're happy, which is the shortest form of happiness; hence 'self-duprication' becomes a habit.
What did you do?" Kate asked."Nothing. We're inside the wards." Simon laughed and drank the elixir.She looked around with surprise. "How can you tell? At night? In the snow?""That tree." He indicated an ash tree standing amidst other ash trees."It looks like a thousand other trees.""No, it looks like you." Simon took a shallow, pained breath, but smiled. "It's my marker."Both Kate and Malcolm stared at the tree. Kate cocked her hip. "It looks like me? A tree? That's flattering.""Yes. See how the curves--" Simon worked his hands in an hourglass shape. "It looks like you.
Becoming accomplished at what you do is no easy task, nor is the goal reached in a day. The process is time consuming, requires dedication, innovative ideas, meticulous strategizing and can be quite tedious at times. For many, the ultimate objective is to challenge the status quo, change the game, chart unexplored territory, and set a new standard of excellence. Sometimes hitting those marks is its own reward. Seeing others apply your blueprint to construct their own path to success is even more fulfilling. Leaders are motivated by believers! Bask in the imitation of others. After all, it is the highest form of flattery!
Is not the true respect and worship of God the exercising of our power in such a way that we are also respected?
I really feel sorry for the many men who are surrounded by people who flatter them all the time. In Chinese we have a golden proverb: "The true friend is the one who shows you how to bow down. Because you cannot enter the cave of treasures without bowing at the opening. And the true enemy is the one who flatters you. Because you cannot enter the cave of treasures standing tall with pride." At the end of the day, it is those that flatter you who keep you away from the true treasures in your life. In the culture we all live in today, we are taught to surround ourselves by people "who believe in us". That is true to some extent. But in reality, there are many times when the people around us ought to slap us in the face because we are being idiots. This seems to be particularly prevalent amongst men. In their quest to build a kingdom, they surround themselves with peasants. But this is not how to build a kingdom. In order to build a kingdom, surround yourself with knights. True friends who will protect you, even if it means protecting you from your own wayward self.
What infinite heart's-easeMust kings neglect, that private men enjoy!And what have kings, that privates have not too,Save ceremony, save general ceremony?And what art thou, thou idle ceremony?What kind of god art thou, that suffer'st moreOf mortal griefs than do thy worshippers?What are thy rents? what are thy comings in?O ceremony, show me but thy worth!What is thy soul of adoration?Art thou aught else but place, degree and form,Creating awe and fear in other men?Wherein thou art less happy being fear'dThan they in fearing.What drink'st thou oft, instead of homage sweet,But poison'd flattery? O, be sick, great greatness,And bid thy ceremony give thee cure!Think'st thou the fiery fever will go outWith titles blown from adulation?Will it give place to flexure and low bending?Canst thou, when thou command'st the beggar's knee,Command the health of it? No, thou proud dream,That play'st so subtly with a king's repose;I am a king that find thee, and I know'Tis not the balm, the sceptre and the ball,The sword, the mace, the crown imperial,The intertissued robe of gold and pearl,The farced title running 'fore the king,The throne he sits on, nor the tide of pompThat beats upon the high shore of this world,No, not all these, thrice-gorgeous ceremony,Not all these, laid in bed majestical,Can sleep so soundly as the wretched slave,Who with a body fill'd and vacant mindGets him to rest, cramm'd with distressful bread;Never sees horrid night, the child of hell,But, like a lackey, from the rise to setSweats in the eye of Phoebus and all nightSleeps in Elysium; next day after dawn,Doth rise and help Hyperion to his horse,And follows so the ever-running year,With profitable labour, to his grave:And, but for ceremony, such a wretch,Winding up days with toil and nights with sleep,Had the fore-hand and vantage of a king.The slave, a member of the country's peace,Enjoys it; but in gross brain little wotsWhat watch the king keeps to maintain the peace,Whose hours the peasant best advantages.
The criminal (as slave) often seeks a person of great perfection (and here, as a judge of people's imperfection, the criminal is much harsher than a good man), because he so wants to obtain trust from outside (not through an inner change of mind). If he believes he has found such a person, he gives himself up to him in the most complete slavery, and he searches in an importunate manner for people whom he could serve as a slave. He also wants to live as a slave so as never to be alone.
As for those who spite you, and seemingly just because, it's only evident that they're learning from you. Maybe you taste bad - kind of like medicine, kind of like truth - and to them, you're thought unsafe. There is flattery in being chewed out and spit up. Humans have always had a hard time digesting foreign things.
aphorism 129:I would have every thought stoop and touch the Earth but that I already know the impossibility of the effort. A thought seems to have a life of its own and would rather leave itself open to flattering interpretations.
Misguided good men are more dangerous than honest bad men. It is because they are seen as good that, in and by good conscience, the mob will always, stubbornly back them without question.
What separates us into engineers and robots, puppeteers and puppets, kings and pawns, is not the status we hold at any given time among others - status is irrelevant; it is the level of ever-present awareness we have of a grey-matter tailor's tools [of flattery, persuasion, and cunning.]
In every reign there comes one night of greatest blackness, when a King must send away his court of flatterers and servants, and sit alone in the dark with the beast called truth.In the gloom of the grand hall, Slately could hear it breathe.Truth at court was treated as if it were a precious commodity. It was hoarded, coveted, bartered for. Certainly this analogy applied to lies; his courtiers accepted his lies as currency of the realm. He handed them lies in large denominations, and they returned him his change in small ones.Oh, but truth was something different. Something alive and immortal. By light of day it was only a little butterfly: pretty, elusive, easily crushed, and utterly unable to defend itself. Most nights, too, it slept harmlessly. One could wave it away for a very long time.But on the nights it did not sleep, neither did the King.
I do not know whether anyone has ever succeeded in not enjoying praise. And, if he enjoys it, he naturally wants to receive it. And if he wants to receive it, he cannot help but being distraught at losing it. Those who are in love with applause have their spirits starved not only when they are blamed off-hand, but even when they fail to be constantly praised.
I'll read enoughWhen I do see the very book indeedWhere all my sins are writ, and that's myself.Give me that glass and therein will I read.No deeper wrinkles yet? Hath sorrow struckSo many blows upon this face of mineAnd made no deeper wounds?O flattering glass,Like to my followers in prosperityThou dost beguile me!
One of the most distinct features of this whole human history is god flattery! People never get tired of buttering every kind of gods in the hope of getting earthly benefit or obtaining heavenly plunder! Man is no doubt a tireless flunkey!
What Melanie did was no more than all Southern girls were taught to do: to make those about them feel at ease and pleased with themselves. It was this happy feminine conspiracy which made Southern society so pleasant. Women knew that a land in which men were contented, uncontradicted, and safe in possession of unpunctured vanity was likely to be a very pleasant place for women to live. So from the cradle to the grave, women strove to make men pleased with themselves, and the satisfied men repaid lavishly with gallantry and adoration. In fact, men willingly gave the ladies everything in the world, except credit for having intelligence.Scarlett exercised the same charms as Melanie but with a studied artistry and consummate skill. The difference between the two girls lay in the fact that Melanie spoke kind and flattering words from a desire to make people happy, if only temporarily, and Scarlett never did it except to further her own aims.
What a situation!' cried Miss Squeers; '...What is the reason that men fall in love with me, whether I like it or not, and desert their chosen intendeds for my sake?' 'Because they can't help it, miss,' replied the girl; 'the reason's plain.' (If Miss Squeers were the reason, it was very plain.)