In shukladhyan (Pure contemplation as the Self, the Soul), whole world begins to look faultless (nirdosh). In dharmadhyan, despite seeing the other person at fault; one will uphold him as being faultless that is ‘dhramadhyan’, ‘what is the other person’s fault? He is simply instrumental (nimit) in it. It is due to the effect of my own karmas that I have encountered him.

This world is not at fault, the world is beautiful. If your understanding is wrong, what can the world do?

One becomes all encompassing (sarvasva, the work is completed), when one can see the world as completely faultless (nirdosh).

Flawless and faultless outcomes are not products of lawless and careless people. No lawless person is a genuine innovator. To your skillfulness, add good manners; to your willfulness, add carefulness!