If you have no armsTo hold your crying child but your own armsAnd no legs but your own to run the stairs one more timeTo fetch what was forgottenI bow to youIf you have no vehicleTo tote your wee one but the wheels that you driveAnd no one else to worry, “Is my baby okay?”When you have to say goodbye on the doorsteps of daycareor on that cursed first day of schoolI bow to youIf you have no skill but your own skillTo replenish an ever-emptying bank accountAnd no answers but your own toSatisfy the endless whys, hows, and whens your child asks and asks againI bow to youIf you have no tongue to tell the truthTo keep your beloved on the path without a precipiceAnd no wisdom to impartExcept the wisdom that you’ve acquiredI bow to youIf the second chair is emptyAcross the desk from a scornful, judging authority waitingFor your child’s father to appearAnd you straighten your spine where you sitAnd manage to smile and say, “No one else is coming—I’m it.”Oh, I bow to youIf your head aches when the spotlight finally shineson your child because your hands are the only hands there to applaudI bow to youIf your heart aches because you’ve given until everything in you is goneAnd your kid declares, “It’s not enough.”And you feel the crack of your own soul as you whisper,“I know, baby. But it’s all mama’s got.”Oh, how I bow to youIf they are your life while you are their nurse, tutor, maidBread winner and bread baker,Coach, cheerleader and teammate…If you bleed when your child falls downI bow, I bow, I bowIf you’re both punisher and huggerAnd your own tears are drowned out by the running of the bathroom faucetbecause children can’t know that mamas hurt tooOh, mother of mothers, I bow to you.—Toni Sorenson

It was Freud's ambition to discover the cause of hysteria, the archetypal female neurosis of his time. In his early investigations, he gained the trust and confidence of many women, who revealed their troubles to him.Time after time, Freud's patients, women from prosperous, conventional families, unburdened painful memories of childhood sexual encounters with men they had trusted: family friends, relatives, and fathers. Freud initially believed his patients and recognized the significance of their confessions. In 1896, with the publication of two works, The Aetiology of Hysteria and Studies on Hysteria, he announced that he had solved the mystery of the female neurosis. At the origin of every case of hysteria, Freud asserted, was a childhood sexual trauma.But Freud was never comfortable with this discovery, because of what it implied about the behavior of respectable family men. If his patients' reports were true, incest was not a rare abuse, confined to the poor and the mentally defective, but was endemic to the patriarchal family. Recognizing the implicit challenge to patriarchal values, Freud refused to identify fathers publicly as sexual aggressors. Though in his private correspondence he cited "seduction by the father" as the "essential point" in hysteria, he was never able to bring himself to make this statement in public. Scrupulously honest and courageous in other respects, Freud falsified his incest cases. In The Aetiology of Hysteria, Freud implausibly identified governessss, nurses, maids, and children of both sexes as the offenders. In Studies in Hysteria, he managed to name an uncle as the seducer in two cases. Many years later, Freud acknowledged that the "uncles" who had molested Rosaslia and Katharina were in fact their fathers. Though he had shown little reluctance to shock prudish sensibilities in other matters, Freud claimed that "discretion" had led him to suppress this essential information. Even though Freud had gone to such lengths to avoid publicly inculpating fathers, he remained so distressed by his seduction theory that within a year he repudiated it entirely. He concluded that his patients' numerous reports of sexual abuse were untrue. This conclusion was based not on any new evidence from patients, but rather on Freud's own growing unwillingness to believe that licentious behavior on the part of fathers could be so widespread. His correspondence of the period revealed that he was particularly troubled by awareness of his own incestuous wishes toward his daughter, and by suspicions of his father, who had died recently.p9-10

... family men, Claude.""Then why aren't they home with their families?""You haven't been listening to me, Claude. It takes lots of honey to raise a family these days..." No, it isn't even that, these teddy bears don't like honey as much as they think they do. They think they're supposed to like it, the way they're supposed to like women and children. They think they're supposed to act like real grizzlies, but they don't feel it. You can't blame them, they just don't have it inside them. What they have, what they love most, is their memories: how the Coach used to shout niceworkpal whenever they caught the big ball or somehow hit the little one, how Dad used to wink when they caught one of his jokes, how when they repeated them he almost died laughing, so they told them and told them - if they told one really well he might do it. They memorized all the conversations verbatim, that about the pussies and the coons, the homers and the balls, the cams and the bearings. They're still memorizing. You can see them almost anytime you're out driving, there in the slow car just ahead, the young man at the wheel, the old man talking, the young man leaning a little to the right in order to hear better, the old man pointing out the properties, the young man looking and listening earnestly, straining to catch the old man's last word, the last joke verbatim, the last bit of know-how about the deals and the properties and the honey. When he thinks he's learned all he can from the old man, he'll shove him out of the car. You watch, next time you're out driving. "...these are the cream, Claude." These are the all-American fairies.