A Jewish woman in exile in the 1930s is an antihero.

Love is blind. Love of money is blind. Greed and money make people forfeit the quiddity of life, banish them from what is essential and alienate them from themselves. They lose their identity and become drifting exiles. ( "Money rocking and rolling" )

All writers are exiles: some by circumstance, some by choice.

How vigilant we must be to ensure that we don’t allow our impression of Jesus to be held captive by the prevailing mores of our secular culture! Rather, it is essential that we continue to return to the Gospels to ensure that the reverse occurs: to allow Jesus to hold our hearts and imaginations captive in response to the dominant thinking of our time. For exiles trying to live faithfully within the host empire of post-Christendom, the Gospel stories are our most dangerous memories. They continue to fire our imaginations and remind us that it’s possible to thrive on foreign soil while serving Yahweh, but it’s the kind of thriving that often rejects popular wisdom. These stories are the standard by which we judge all other stories, all other descriptors of life today. If, after reading these dangerous biblical stories, you can’t imagine Jesus the Messiah as a televangelist, strutting around on stage in a flashy suit, playing it up for the cameras, then you are forced to reject this image and seek another mode of being Christ today.