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Many in our world today want us to believe that we can except Christ simply as a Savior from sin, but not the Lord of our lives. They teach essentially that a person can perform an act of believing on Christ once, and after this, they can fall away even into total unbelief and yet still supposedly be "saved". Christ does not call men in this way. Christ does not save men in this way. The true Christian is the one continually coming, always believing in Christ. Real Christian faith is an ongoing faith, not a one-time act. If one wishes to be eternally satiated, one meal is not enough. If we wish to feast on the bread of heaven, we must do so all our lives. We will never hunger or thirst if we are always coming and always believing in Christ. He's our sufficiency. Christ the bread from heaven. We must feed on all of Christ, not just the parts we happen to like. Christ is not the Savior of anyone unless He is their Lord as well.

James R. White , em Drawn By The Father: A Study Of John 6:35 45
christianity theology hermeneutics bible-study religion-and-philoshophy bible-interpretation calvinism reformed-theology exegesis

Ignorance of Scripture is the root of every error in religion, and the source of ever heresy. To be allowed to remove a few grains of ignorance, and to throw a few rays of light on God's precious word, is, in my opinion, the greatest honor that can be put on a Christian.

J.C. Ryle
truth bible god christianity christ jesus holiness heresy exegesis false-doctrine

What is the difference between my view and the classical Christian perspective? I am convinced that there are not multiple comings and multiple returns of Christ, but only one decisive coming at the end of the world, which includes the resurrection, the rapture, and his appearance in the sky!

Eli Of Kittim , em The Little Book of Revelation: The First Coming of Jesus at the End of Days
inspirational bible religion spirituality mysticism jesus prophecy symbolism interpretation academic hermeneutics messiah end-times exegesis

I admire the way the Bible defies anybody who wants to nail it on a preferred meaning. There are so many ways to interpret the Bible as there are different opinions about what a certain passage or verse really means. So anybody can go there and read a meaning into (eigesis) whatever passage or verse he wants to suit his inclinations. Proof that the Bible is inspired? It caters for all sorts of people and views.

Bangambiki Habyarimana , em Pearls Of Eternity
bible bible-quotes bible-study bible-interpretation biblical-literalism exegesis biblical-quotes eigesis exegete

(The monks) approach was far less narcissistic and our tends to be. Their goal when reading Scripture was to see Christ in every verse, and not a mirror image of themselves.

Donald Miller , em Searching for God Knows What
bible discipleship word-of-god exegesis

You'd think God would come right out and tell us what to do in the Bible, but He doesn't. He mostly tells stories, and He rarely stops the story to say what the point is. He just lets the characters and conflict hang in the air like smoke.

Donald Miller , em A Million Miles in a Thousand Years: What I Learned While Editing My Life
bible uncertainty discipleship exegesis

In my view, the gospels are true, not historically, but theologically, or, as I would argue, prophetically! What we have is, the Messiah’s history written in advance in story form.

Eli Of Kittim , em The Little Book of Revelation: The First Coming of Jesus at the End of Days
inspirational bible theology criticism prophecy symbolism interpretation academic hermeneutics new-testament apocalyptic gospels exegesis literary-analysis

Those who devote themselves to the study of Sacred Scripture should always remember that the various hermeneutical approaches have their own philosophical underpinnings, which need to be carefully evaluated before they are applied to the sacred texts.

John Paul II , em Fides et Ratio: On the Relationship Between Faith and Reason
philosophy bible scripture hermeneutics biblical-interpretation exegesis

The medieval period based its scriptural exegesis upon the Vulgate translation of the Bible. There was no authorized version of this text, despite the clear need for a standardized text that had been carefully checked against its Hebrew and Greek originals. A number of versions of the text were in circulation, their divergences generally being overlooked. It was not until 1592 than an 'official' version of the text was produced by the church authorities, sensitive to the challenges to the authority of the Vulgate by Renaissance humanist scholars and Protestant theologians.

The Intellectual Origins of the European Reformation
bible renaissance reformation humanists medieval-church exegesis protestants vulgate

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