There are three possible parts to a date, of which at least two must be offered: entertainment, food, and affection. It is customary to begin a series of dates with a great deal of entertainment, a moderate amount of food, and the merest suggestion of affection. As the amount of affection increases, the entertainment can be reduced proportionately. When the affection IS the entertainment, we no longer call it dating. Under no circumstances can the food be omitted.
Tweet others the way you want to want to be tweeted.
Tweet others the way you want to be tweeted.
Speak with caution. Even if someone forgives harsh words you've spoken, they may be too hurt to ever forget them. Don't leave a legacy of pain and regret of things you never should have said.
How to change the world:• spread positivity• bring people up instead of dragging them down• treat others the way you wish to be treated
You are responsible for everything you TWEET and RETWEET.
The rationale that etiquette should be eschewed because it fosters inequality does not ring true in a society that openly admits to a feverish interest in the comparative status-conveying qualities of sneakers. Manners are available to all, for free.
Let your heroes be known. Give praise and honor to those to whom it is rightly due. Spend more time posting stories about heroes than you do about the wrongs in the world. When we know about heroes and we see those who perform heroic acts, we too want to be heroes. There is a hero in all of us. Heroes are important.
Positive people on the other had are not those who deny what is going on around them for some pie-in-the-sky type of thinking. Positive people are very award of the problems, disasters and difficulties that are happening all around them. What they do not do is give into defeat.
It is not the job for those who are angry about the events of the day to strike out and post things that they hope will incite anger in others as well. Do not sell your social media friends short as far as their ability to find the news for themselves.
In truth, the crossing from nature to culture and vice versa has always stood wide open. It leads across an easily accessible bridge: the practising life. People have committed themselves to its construction since they came into existence - or rather, people only came into existence by applying themselves to the building of said bridge. The human being is the pontifical creature that, from its earliest evolutionary stages, has created tradition-compatible connections between the bridgeheads in the bodily realm and those in cultural programes. From the start, nature and culture are linked by a broad middle ground of embodied practices - containing languages, rituals and technical skills, in so far as these factors constitute the universal forms of automatized artificialities. This intermediate zone forms a morphologically rich, variable and stable region that can, for the time being, be referred to sufficiently clearly with such conventional categories as education, etiquette, custom, habit formation, training and exercise - without needing to wait for the purveyors of the 'human sciences', who, with all their bluster about culture, create the confusion for whose resolution they subsequently offer their services.
Gift giving is a true art.1. You need to understand the person to whom you intend to give the gift.2. You need to know what they truly want.3. You must be able to give it to them.Anything less is a symptom of varying degrees, on your part, of ignorance, distance, or i
To be of good quality, you have to excuse yourself from the presence of shallow and callow minded individuals.
For the company to assemble at a late hour and engage in unusual, exciting and severe exercise throughout the entire night, is often too great a tax upon the physical system. To dress too thinly, and in a state of perspiration to be exposed, as ladies at the ball frequently are, to draughts of cold, is oftentimes to plant the seeds of a disease from which they never recover. Again, to come in contact, as ladies are liable to, more especially at the public ball, with disreputable men, is sometimes to form alliances that will make a lifetime of sorrow.' —Thomas E. Hill, Evils of the Ball, 1883
The field of asking is fundamentally improvisational. It thrives not in the creation of rules and etiquette but in the smashing of that etiquette.Which is to say: there are no rules.Or, rather, there are plenty of rules, but they ask, on bended knees, to be broken.
All my life I have placed great store in civility and good manners, practices I find scarce among the often hard-edged, badly socialized scientists with whom I associate. Tone of voice means a great deal to me in the course of debate. I despise the arrogance and doting self-regard so frequently found among the very bright.