One not only wants to be understood when one writes, but also quite as certainly not to be understood. It is by no means an objection to a book when someone finds it unintelligible: perhaps this might just have been the intention of its author, perhaps he did not want to be understood by "anyone”. A distinguished intellect and taste, when it wants to communicate its thoughts, always selects its hearers; by selecting them, it at the same time closes its barriers against "the others". It is there that all the more refined laws of style have their origin: they at the same time keep off, they create distance, they prevent "access" (intelligibility, as we have said,) while they open the ears of those who are acoustically related to them.
The most fundamental exercise is self-observation, which is the catalyst for inner change, it will give self-knowledge and a clear mind and perception. Without it, the attempt to reach enlightenment and awaken consciousness is destined to fail.
To Eden with me you will not leaveTo live in a cottage of crazy, crooked eaves.In your own happy home you take care these nights; When you let your little cat in, please turn on the lights! Something scurries behind and finds a cozy place to stare, Something sent to you from paradise, with serpents to spare: Tongues flowering; they leap out laughing, lapping. Dissapear
Cold stars reflected in the waterAbyss beckons us his dark distance.Our world, only one of hundreds,In which we can not see the sun.In this world, I am uneasy,I want to touch another planets.Because there is dark and cramped,That spirit is calling me to run.Wander through the world I'm tired,And every day to meet the dawn,For me this world has closed its doors.I want to go to other worlds,To know all mysteries of their,And here never to return.
To acquire the full consciousness of self is to know oneself so different from others that no longer feels allied with men except by purely animal contacts: nevertheless, among souls of this degree, there is an ideal fraternity based on differences,--while society fraternity is based on resemblances.The full consciousness of self can be called originality of soul, -and all this is said only to point out the group of rare beings to which Andre Gide belongs.The misfortune of these beings, when they express themselves, is that they do it with such odd gestures that men fear to approach them; their life of social contacts must often revolve in the brief circle of ideal fraternities; or, when the mob consents to admit such souls, it is as curiosities or museum objects. Their glory is, finally, to be loved from afar & almost understood, as parchments are seen & read above sealed cases.