Who is the ‘mother’ of ‘Knowledge (Gnan)’? It is ‘Understanding’ (samaj). Where can ‘understanding’ be acquired from? It is acquired from Gnani Purush (The Enlightened one).

Everyone has excess awareness in one or two things. In everything else, he does have awareness indeed. If one has equal awareness in everything, he will indeed become a Gnani [the enlightened one].

What is human beauty based on? It is based on how much egoism one has. Gnani Purush (the enlightened one) is without egoism so his beauty is beyond words!

Worshipping ‘Gnani Purush’ [the enlightened one] is equal to worshiping the Pure Soul and it is indeed same as the worship of absolute supreme Self (Parmatma). And it is the main cause for moksha [final liberation].

If you want to know the answer to ‘Who am I?’, then you will have to go to a Gnani purush [the enlightened one]. The Gnani Purush will give you Knowledge of your real Self [Who Am I] in the presence of the egoism. Thereafter your accounts (karmic) will be settled [& things will start falling in place].

The one who protects the body-complex (pudgal) is not the 'enlightened one' (Gnani). A Gnani is the protector of only the Soul and it’s natural attributes.

The Soul is neither a Jain nor a Vaishnav. The Soul is Vitarag (free from attachment). This is the religion of the Vitarag (the enlightened ones).

If you experience bliss of the Self (samadhi) amidst complete problematic stage, then know that you have met a “Gnani Purush” [the enlightened one]!

Where are you looking for samadhi (enlightened blissful state)? You just come into your own original Self-form of the Soul, final liberation and samadhi are the natural qualities of the Soul!

There is no means other than vitrag-science (science that frees us from all attachments) that will give Final-Liberation [Moksha]. Other means [methods, instruments] will cause bondage; they only help to pass the time; [whereas] means to attain the Eternal Thing (experience of Pure Soul) can be attained from the ‘Gnani Purush’ (the enlightened one).

Despise (viradhana) of a Gnani [the enlightened one] creates hindrance in (acquiring right) Knowledge-Vision-Conduct (Gnan-Darshan-Charitra).

As long as there is insistence of the truth, one cannot know the Vitarag Lord [the enlightened one].

To be free of insistence [free of forcing one's own opinion] is the path of Vitragta [attachment-free state, the enlightened one]. Quit insisting at all places. To even insist on the truth, God has considered it as ignorance. There is no insistence in ‘Us’ whatsoever!

In Vitrag-Vignan [science of vitraag lords, the enlightened ones] there cannot be the slightest of the [wrong] insistence; moreover, there can be no insistence on one’s own opinion.

Every human being needs security. The one, who does not have security, will be in fear. So he will look for security outside if he does not get it at home. The Gnani Purush [the enlightened one] is the only one who does not need any security. The Gnani is considered to be free from all dependency (niralamb). Others will take support from Him, but He will not take any support. Only the Gnani Purush can remain free from dependency in this world.

A person who has the slightest fear of insult cannot be called a “Gnani” [the enlightened one] and a person who desires self-recognition [maan] is not a Gnani [the enlightened one].

If one knows how to ‘digest’ an insult after attaining Self-realization, he will become a ‘Gnani’ [the enlightened one]. And if he ‘digests’ an insult before attaining Self-realization, he will become shameless (impudent).

He who controls the minds of others is a ‘Gnani’ (the enlightened one). Only when your mind is completely under your control, can other’s mind come under your control. How can the other persons mind come under your control when one has disturbances himself.

Regardless of how much wealth [material pleasures] one has, if he does not like bondage even for a moment, then he has become qualified to understand the science of the Vitarags [the enlightened one’s].

Who is free from illusory attachment (nirmohi)? The Gnani Purush (the enlightened one). He can see flesh and bones, through and through.

Intelligence is the icing, but wisdom is the cake.

Gnani Purush’ (the enlightened one) is considered to be the owner of the whole universe. And yet, there is not the slightest egoism in Him. Where there is no authority, there is egoism and where there is authority, there is no egoism. This is the wonder of ‘Gnani Purush!’ ‘Gnani Purush’ is the manifest light.

Why is it that ‘we’ (the Gnani Purush, the enlightened one) do not have any obstruction (antray)? It is because ‘we’ are in a desire-free state (Nirichchhak dasha).

We’ (the Gnani Purush, the enlightened one) have only one desire, and that too is a discharging desire of doing ‘Jagat kalyan’ (world’s salvation).

The person who wants to progress on the path of Vitrag (the enlightened ones), should keep the focus of the awareness to progress from the non-auspicious (bad) to the auspicious (good). And if one wants to go to final Liberation [moksha], he should keep ‘pure focus as the Self (Soul)’ (shuddha upayog). The person, who wants to go to Moksha, should not concern himself with the auspicious (good) or the inauspicious (bad). He should keep them both as the things to be cleared out.

Gnani (The Enlightened one) means without Ego.

Gnani Purush’ (The Enlightened one) is pure, so one becomes pure by just seeing him.

We can only come to terms with our own place in the world by compassionately commiserating with the pang of longing that our brethren experience.

The entire path of the Vitraag Lords (the enlightened one) is one of humility (vinaya). The practice of humility (vinaya dharma) begins from Hindustan (India). There are endless practices of humility, starting from putting two hands together (in the gesture of Namaste) to prostrating. And ultimately when one attains absolute humility (param vinaya), he attains moksha (ultimate liberation).

Enlightenment is coming out from the fear mode, victim mode and guilt mode of living to the mode of empowerment.