O my brave Almighty Human, with the ever-effulgent flow of courage, conscience and compassion, turn yourself into a vivacious humanizer, and start walking with bold footsteps while eliminating racism, terminating misogyny, destroying homophobia and all other primitiveness that have turned humanity into the most inhuman species on earth.
Some people would regard people who look like they do as ugly if they did not look like them.
If you think your religion requires discrimination, you're probably misreading your faith.
Through love, tribes have been intermixing colors to reveal a new rainbow world. And as more time passes, this racial and cultural blending will make it harder for humans to side with one race, nation or religion over another.
When you've grown up mis-educated, surrounded by fear and hate, unaware of your privilege, lies can sound like the truth.
Through most of human history, our ancestors had children shortly after puberty, just as the members of all nonhuman species do to this day. Whether we like the idea or not, our young ancestors must have been capable of providing for their offspring, defending their families from predators, cooperating with others, and in most other respects functioning fully as adults. If they couldn't function as adults, their young could not have survived, which would have meant the swift demise of the human race. The fact that we're still here suggests that most young people are probably far more capable than we think they are. Somewhere along the line, we lost sight of – and buried – the potential of our teens.
Pick a leader who will make their citizens proud. One who will stir the hearts of the people, so that the sons and daughters of a given nation strive to emulate their leader's greatness. Only then will a nation be truly great, when a leader inspires and produces citizens worthy of becoming future leaders, honorable decision makers and peacemakers. And in these times, a great leader must be extremely brave. Their leadership must be steered only by their conscience, not a bribe.
The Darwinian approach to sex is often attacked as being antifeminist, but that is just wrong. Indeed, the accusation is baffling on the face of it, especially to the many feminist women who have developed and tested the theory. The core of feminism is surely the goal of ending sexual discrimination and exploitation, an ethical and political position that is in no danger of being refuted by any foreseeable scientific theory or discovery.
For the master’s tools will never dismantle the master’s house. They may allow us to temporarily beat him at his own game, but they will never enable us to bring about genuine change. Racism and homophobia are real conditions of all our lives in this place and time. I urge each one of us here to reach down into that deep place of knowledge inside herself and touch that terror and loathing of any difference that lives here. See whose face it wears. Then the personal as the political can begin to illuminate all our choices.
Prejudice plunges you into a world of fear and hate. That's no way to live.
In the unification of two minds, orientation of sexuality is irrelevant.
The power of love is that it sees all people.
Discrimination does not 'make America great.' It makes America weak.
Electing a bigot enables further bigotry.
I've fought for religious freedom and I can tell you that anti-gay 'religious freedom' bills aren't it.
Today's 'religious freedom' policies should not be seen as a problem limited to LGBT people but as a co-optation of religion that affects us all.
In reaction against the age-old slogan, "woman is the weaker vessel," or the still more offensive, "woman is a divine creature," we have, I think, allowed ourselves to drift into asserting that "a woman is as good as a man," without always pausing to think what exactly we mean by that. What, I feel, we ought to mean is something so obvious that it is apt to escape attention altogether, viz: (...) that a woman is just as much an ordinary human being as a man, with the same individual preferences, and with just as much right to the tastes and preferences of an individual. What is repugnant to every human being is to be reckoned always as a member of a class and not as an individual person.
There is no deception on the part of the woman, where a man bewilders himself: if he deludes his own wits, I can certainly acquit the women. Whatever man allows his mind to dwell upon the imprint his imagination has foolishly taken of women, is fanning the flames within himself -- and, since the woman knows nothing about it, she is not to blame. For if a man incites himself to drown, and will not restrain himself, it is not the water's fault.
Mental illness is not a fraternity or a social club for like minds. It is its own religion to each person that has it. Their mind is their pastor, their feelings are their scriptures and their delusions are their own bible story. To break them free, is to break their faith in signs. That is why so many feel lost.
Love has no gender - compassion has no religion - character has no race.
Accepting evil is worse than committing evil.
Accepting evil is worse than committing evil. You must – I repeat – you must, as a human being, stand up on the side of humanism, against barbarian inhumanism, for it is your action, that shall determine whether your children shall live in a world of peace and harmony or a world of chaos and discriminations.
Either you are homophobic or you are a human - you cannot be both.
Homosexuals are not made, they are born.
Discriminations suit animals, not humans. And yet, the unfortunate reality is, it is the humans that discriminate each other on the grounds of imaginary labels, not the animals. This way, animals are more civilized than humans.
Homosexuality is immutable, irreversible and nonpathological.
Being homosexual is no more abnormal than being lefthanded.
Can you imagine, somebody telling you, your love for your dearly beloved is a sin! Can you imagine, somebody telling you, women are inferior to men, and are meant only serve the men! Can you imagine, somebody telling you, a man can have multiple wives, and yet be deemed civilized! Here that somebody is a fundamentalist ape - a theoretical pest from the stone-age, that somehow managed to survive even amidst all the rise of reasoning and intellect.
Acceptance does not mean accepting those who disregard humans on the basis of race, religion and sexual orientation.
You have the right to believe anything you want and any religion you want. You do not have the right to hurt, harm, punish, enslave, discriminate, torment, torture, or kill any human being or any living thing in any way, shape, or form. Everyone has the right to live, the right to think, and the right to enjoy the beauty and happiness of life without being harmed or harming others.
Cultural and religious traditions that forbid cross-cultural unions prevent peace on earth. Instead of rejoicing that our sons and daughters are heart-driven and love other humans outside of their familiar religious, social or cultural domains, we punish and insult them. This is wrong. Honor killings are not honorable by God. They are driven by ignorance and ego and nothing more. The Creator favors the man who loves over the man who hates. If you think God will punish you or your child for allowing them to marry outside of your tribe or faith, then you do not know God. Love is his religion and the light of love sees no walls. Anybody who unconditionally loves another human being for the goodness of their heart and nothing more is already on the right side of God.
Normally we divide the external world into that which we consider to be good or valuable, bad or worthless, or neither. Most of the time these discriminations are incorrect or have little meaning. For example, our habitual way of categorizing people as friends, enemies, and strangers depending on how they make us feel is both incorrect and a great obstacle to developing impartial love for all living beings. Rather than holding so tightly to our discriminations of the external world, it would be much more beneficial if we learned to discriminate between valuable and worthless states of mind.
The most important gift you can give your children is the importance of standing up to injustice. Children will remember moments spent with you. However, it isn't togetherness that creates humane parents and righteous kids. It is the example of integrity that a parent sets and the on going lessons they teach about compassion toward others throughout their lives. A good father or mother teaches their children that cruelty is not something you cause or ignore, rather it is the moment you suit up for war.
Discrimination is the most polite word for abuse aka denying equal opportunity by anyone in power based on age, ancestry, color, disability (mental and physical), exercising the right to family care and medical leave, gender, gender expression, gender identity, genetic information, marital status, medical condition, military or veteran status, national origin, political affiliation, race, religious creed, sex (includes pregnancy, childbirth, breastfeeding and related medical conditions), and sexual orientation.
Guys who would make fun of girls for sexual inexperience are terrible people, and when girls do it to other girls it feels even shittier. Guys who shame girls who haven't had sex want them to feel like they aren't doing their job, which is to be sexually available and attractive to guys. (And never mind if they are gay, or just uninterested.) Girls who shame other girls for these reasons are helping those guys. They are saying this: You are not accomplished where it matters, and I am better than you. I have proven that men find me attractive, and that is what counts. These people, boys and girls and men and women alike, are all dickheads.
Eaton looks to the man next to him, who licks his lips before saying, “There are rules on paper and rules too big for paper.”It takes me a moment to realize what this means, which is that there really is no rule against it, but they’re not going to let me ride anyway. This is like when Gabe and I would play games when we were younger — as soon as I got close to winning, he would change the rules on me.And just like back then, the unfairness of it makes my chest burn.
She had to fight against developing too combative a personality or becoming altogether a misanthrope. She suddenly caught herself. "Misanthrope" is someone who dislikes everybody, not just men.And they certainly had a word for someone who hates women: "misogynist." But the male lexicographers had somehow neglected to coin a word for the dislike of men. They were almost entirely men themselves, she thought, and had been unable to imagine a market for such a word.
If you call yourself an "authoress" on your Facebook profile, you suck at life. You are stupid and your children are ugly. It doesn't matter if you're just trying to be cute and original. You're not. You are about as original as all those other witless twits "writing" the one millionth shitty Fifty Shades clone. Or maybe you're trying to show your 2000 fake Facebook "friends" that you are an empowered feminist who will not stand for sexist terminology. But you're not showing people that you are fighting the good fight, you're showing people that you are a sheep, who's trying just a little too hard to ride the current wave of idiotic political correctness. The word "author" is no more gender-discrimination than the word "person." Do you call yourself a personess? No, of course not, because then you might as well wear a sign around your neck that says, "Hello, I'm a retard.
I asked Hillary why she had chosen Yale Law School over Harvard. She laughed and said, "Harvard didn't want me." I said I was sorry that Harvard turned her down. She replied, "No, I received letters of acceptance from both schools." She explained that a boyfriend had then invited her to the Harvard Law School Christmas Dance, at which several Harvard Law School professors were in attendance. She asked one for advice about which law school to attend. The professor looked at her and said, "We have about as many woen as we need here. You should go to Yale. The teaching there is more suited to women." I asked who the professor was, and she told me she couldn't remember his name but that she thought it started with a B. A few days later, we met the Clintons at a party. I came prepared with yearbook photos of all the professors from that year whose name began with B. She immediately identified the culprit. He was the same professor who had given my A student a D, because she didn't "think like a lawyer." It turned out, of course, that it was this professor -- and not the two (and no doubt more) brilliant women he was prejudiced against - who didn't think like a lawyer. Lawyers are supposed to act on the evidence, rather than on their prejudgments. The sexist professor ultimately became a judge on the International Court of Justice.I told Hillary that it was too bad I wasn't at that Christmas dance, because I would have urged her to come to Harvard. She laughed, turned to her husband, and said, "But then I wouldn't have met him... and he wouldn't have become President.
Our society tends to regard as a sickness any mode of thought or behavior that is inconvenient for the system and this is plausible because when an individual doesn't fit into the system it causes pain to the individual as well as problems for the system. Thus the manipulation of an individual to adjust him to the system is seen as a cure for a sickness and therefore as good.
What we are now witnessing in the 21st century is the fracture or complete breakdown of families, societies, and governments as a result of centuries of dehumanization that have taken a toll. More natural disasters (tsunamis, earthquakes, hurricanes, tornados, etc.) merely uncover the reality of the national disasters we have created by granting sanctuary to dehumanization via the law.
What we are now witnessing in the 21st century is the fracture or complete breakdown of families, societies, and governments as a result of centuries of dehumanization that have taken a toll. More natural disasters (tsunamis, earthquakes, hurricanes, tornados, etc.) merely uncover the reality of the national disasters we have created by grandting sanctuary to dehumanization via the law.
The world since Adam has been white—and corrupt. The world of tomorrow will be black—and righteous. In the white world there has been nothing but slavery, suffering, death and colonialism. In the black world of tomorrow, there will be true freedom, justice and equality for all. And that day is coming—sooner than you think.
Sometimes she would be engaged in a laboratory exercise or a seminar when the instructor would say, "Gentlemen, let's proceed," and sensing Ellie's frown would add, "Sorry, Miss Arroway, but I think of you as one of the boys." The highest compliment they were capable of paying was that in their minds she was not overtly female.
Bigotry lives not just in our words, but in our actions, thoughts, and institutions.
It's an unfortunate word, 'depression', because the illness has nothing to do with feeling sad, sadness is on the human palette. Depression is a whole other beast. It's when your old personality has left town and been replaced by a block of cement with black tar oozing through your veins and mind. This is when you can't decide whether to get a manicure or jump off a cliff. It's all the same. When I was institutionalised I sat on a chair unable to move for three months, frozen in fear. To take a shower was inconceivable. What made it tolerable was while I was inside, I found my tribe - my people. They understood and unlike those who don't suffer, never get bored of you asking if it will ever go away? They can talk medication all hours, day and night; heaven to my ears.
The world-wide discrimination against the autodidact has vitiated many people's confidence in determining their own goals and needs. But the same discrimination has also resulted in a multiplicity of growing minorities who are infuriated by this insidious dispossession.
For centuries, as pope and emperor tore each other apart in their quarrels over power, the excluded went on living on the fringe, like lepers, of whom true lepers are only the illustration ordained by God to make us understand this wondrous parable, so that in saying 'lepers' we would understand 'outcast, poor, simple, excluded, uprooted from the countryside, humiliated in the cities.' But we did not understand; the mystery of leprosy has continued to haunt us because we have not recognized the nature of the sign.
External explanations of black-white differences — discrimination or poverty, for example—seem to many to be more amenable to public policy than internal explanations such as culture. Those with this point of view tend to resist cultural explanations but there is yet another reason why some resist understanding the counterproductive effects of an anachronistic culture: Alternative explanations of economic and social lags provide a more satisfying ability to blame all such lags on the sins of others, such as racism or discrimination. Equally important, such external explanations require no painful internal changes in the black population but leave all changes to whites, who are seen as needing to be harangued, threatened, or otherwise forced to change.In short, prevailing explanations provide an alibi for those who lag—and an alibi is for many an enormously valuable asset that they are unlikely to give up easily.
Then I told him, ‘Injustice, Poverty and Discrimination is faced by a lot of Indians, and also majority, the fact is that if you “Minority” stop thinking yourself as a part of “Minority” and start thinking as the part of India, and proceed together for it’s good, then only “Minority” and majority would progress altogether.
If you'd combat bigotry, use honest language and call things out for what they really are.
Those who benefit from unearned privilege are too often quick to discount those who don't.
If you can't see past my name, you can't see me.
Western civilisation, the élitists all understood, is built upon discrimination: a culture that does not rest on discrimination, that penalises people who discriminate, or rewards the undiscriminating, is worth very little and has only callow, childish pleasures.
People talk of rage as something fluid; it boils, flows, spills over, scalds. For her, it is not any of these things. Instead it is a vast, frozen sea, solid as rock, unthawable. She has never seen the sea, but she knows it wraps around three-quarters of the world. All her anger is that and more.
Privilege is when your voice is the norm but still you claim to be unheard.
If you love your country, you must be willing to defend it from fraud, bigotry, and recklessness--even from a president.
Trump didn't divide America. He just doused us with gasoline and fanned the flames.
Building bridges takes us further than building walls.
It's a scary world we live in when a person of color endorses a racist for president.
Discrimination is discrimination, even when people claim it's 'tradition.
Calling for an end to hate shouldn't be treated as a punishable offense.
What does religious freedom mean if we would use it as a cover for hate and privilege?
It's terrifying to think you could become the next statistic.
Above all, it seems to me wrongheaded and dangerous to invoke historical assumptions about environmental practices of native peoples in order to justify treating them fairly. ... By invoking this assumption [i.e., that they were/are better environmental stewards than other peoples or parts of contemporary society] to justify fair treatment of native peoples, we imply that it would be OK to mistreat them if that assumption could be refuted. In fact, the case against mistreating them isn't based on any historical assumption about their environmental practices: it's based on a moral principle, namely, that it is morally wrong for one people to dispossess, subjugate or exterminate another people.
Racism is dead only to those who've closed their eyes and ears to the whole world around them.
Privilege is when you contribute to the oppression of others and then claim that you are the one being discriminated against.
The food is ready,” Zil announced to loud cheers.“But we have something more important to do, first, before we can eat.”Groans.“We have to carry out some justice.”That earned a silent stare until Turk and Hank started raising their hands and yelling, showing the crowd how to act.“This mutant, this nonhuman scum here, this freak Hunter…” Zil pointed, arm stretched out, at his captive. “This chud deliberately murdered my best friend, Harry.”“Na troo,” Hunter said. His mouth still didn’t work right. Brain damage, Zil supposed, from the little knock on his head. Half of Hunter’s face drooped like it wasn’t quite attached right. It made it easier for the crowd of kids to sneer at him, and Hunter, yelling in his drooling retard voice, wasn’t helping his case.“He’s a killer!” Zil cried suddenly, smacking his fist into his palm.“A freak! A mutant!” he cried. “And we know what they’re like, right? They always have enough food. They run everything. They’re in charge and we’re all starving. Is that some kind of coincidence? No way.”“Na troo,” Hunter moaned again.“Take him!” Zil cried to Antoine and Hank. “Take him, the murdering mutant scum!”They seized Hunter by the arms. He could walk, but only by dragging one leg. They half carried, half marched him across the plaza. They dragged him up the church steps.“Now,” Zil said, “here is how we’re going to do this.” He waved his hand toward the rope that Lance was unspooling back through the plaza.An expectant pause. A dangerous, giddy feeling. The smell of the meat had them all crazy. Zil could feel it.“You all want some of this delicious venison?”They roared their assent.“Then you’ll all grab on to the rope.
Silence is for fools. Communication is for leaders. Justice is for those brave enough to not stand another moment dealing with people that feel the solution to any problem is through cold indifference because of their lack of courage and insecurities.
Taking the line of least resistance, we lump the most different people together under the same heading. Taking the line of least resistance, we ascribe to them collective crimes, collective acts and opinions. "The Serbs have massacred…", "The English have devastated…", "The Jews have confiscated…", "The Blacks have torched", "The Arabs refuse…". We blithely express sweeping judgments on whole peoples, calling them "hardworking" and "ingenious", or "lazy", "touchy", "sly", "proud", or "obstinate". And sometimes this ends in bloodshed." – Amin Maalouf "On Identity
What white middle America loathes these days are poor and poorish people, especially the kind who look and sound like they just might live in a house trailer. They will swear on a stack of Lands' End catalogs that they are not bigots, but, human nature being what it is, we are all kicking someone else's dog around, whether we admit it or not.
Political correctness’ is a label the privileged often use to distract from their privilege and hate.
People often call fighting discrimination being 'PC' because they don't want their own unearned privileges challenged.
Like other discriminatory legislation in our country's history, immigration laws define and differentiate legal status on the basis of arbitrary attributes. Immigration laws create unequal rights. People who break immigration laws don't cause harm or even potential harm (unlike, for example, drunk driving, which creates the potential for harm even if no accident occurs). Rather, people who break immigration laws do things that are perfectly legal for others, but denied to them--like crossing a border or, even more commonly, simply exist.
And there’s one other matter I must raise. The epidemic of domestic sexual violence that lacerates the soul of South Africa is mirrored in the pattern of grotesque raping in areas of outright conflict from Darfur to the Democratic Republic of the Congo, and in areas of contested electoral turbulence from Kenya to Zimbabwe. Inevitably, a certain percentage of the rapes transmits the AIDS virus. We don’t know how high that percentage is. We know only that women are subjected to the most dreadful double jeopardy.The point must also be made that there’s no such thing as the enjoyment of good health for women who live in constant fear of rape. Countless strong women survive the sexual assaults that occur in the millions every year, but every rape leaves a scar; no one ever fully heals.This business of discrimination against and oppression of women is the world’s most poisonous curse. Nowhere is it felt with greater catastrophic force than in the AIDS pandemic. This audience knows the statistics full well: you’ve chronicled them, you’ve measured them, the epidemiologists amongst you have disaggregated them. What has to happen, with one unified voice, is that the scientific community tells the political community that it must understand one incontrovertible fact of health: bringing an end to sexual violence is a vital component in bringing an end to AIDS.The brave groups of women who dare to speak up on the ground, in country after country, should not have to wage this fight in despairing and lonely isolation. They should hear the voices of scientific thunder. You understand the connections between violence against women and vulnerability to the virus. No one can challenge your understanding. Use it, I beg you, use it.
Having the liberty to have freedom of choice is the greatest thing that each and everyone of us has because that makes us who we are. Do not however use this as an excuse to discriminate, segregate and stereotype mass amounts of people on the basis of a small group of individuals who have either the power or the spotlight to do bad things
We must realize that violence is not confined to physical violence. Fear is violence, caste discrimination is violence, exploitation of others, however subtle, is violence, segregation is violence, thinking ill of others and condemning others are violence. In order to reduce individual acts of physical violence, we must work to eliminate violence at all levels, mental, verbal, personal, and social, including violence to animals, plants, and all other forms of life.
You make someone into a object of – not so much of pity as of weakness, sickness, stupidity, inefectiveness, do you see what I mean? You hit them for their stupidity and their inability to respond, and when you’ve hurt them, marked them, they’re even more sick and ugly, aren’t they? And they’re afraid and cringing too. Oh, I know this isn’t very pleasant, but you did ask.”“Go on” he said.“So you’ve got a frightened, stupid, even disabled person, silenced, made ugly, and what can you do with someone like that, someone who’s unworthy of being treated well? You treat them badly because that’s what they deserve. One thinks of poor little kids that no one love because they’re dirty, sovered in snot and shit, and always screaming. So you beat them because they’re hateful, they’re low, they’re sub-human. That’s all they’re good for, being hit, being reduced even further.
First, we must see that our negative actions arise due to prejudice and erroneous judgments. The discrimination that labels some as 'friends' and others as 'enemies' must be perceived as the root of our problems. We need to see that we label people and things in terms of our own desires, our own wishes. These wishes are transitory. The labeled objects are, themselves, impermanent. Such labeling is therefore very confused and false, yet it persists, and we continue to create suffering for ourselves. To avoid this, we need to develop equanimity for all beings suffering in samsara, tossed to and fro by their fleeting delusions, just like ourselves.
Bigotry and sexism destroy the unity needed for a nation to live.
What I find predictable is crazy people's ability to predict that unpredictable people can be predicted by their consistent unpredictable behavior, thus making all crazy people predictable when the world says they are unpredictable. Therefore, I must be “right” because I can predict crazy because I have been trained in the unpredictable nature of consistent craziness because I am crazy.
You may be thinking that your company has a human resources person who will keep you out of trouble. This is a dangerous misconception. Whether your company has a massive Human Resources Department with hundreds of representatives or a small office with just a single representative, these HR reps are not your advocates. They work for the company, not for you.
It speaks volumes when people who are discriminated against go on to discriminate against others.
Standing against discrimination for some while supporting discrimination against others hurts us all.
The minute we look away, the minute we stop fighting back, that's the minute bigotry wins.
Bigotry is based on deception, of oneself and of others.
Tolerance of intolerance enables oppression.
Reducing a group to a slur or stereotype reduces us all.
Urging an organization to be inclusive is not an attack. It's progress.
Privilege is when you can afford to sit back and watch as others' rights are trampled upon.
Never be content to sit back and watch as others' rights are trampled upon. Your rights could be next.
People often call fighting racism being 'PC' when they don't want to confront their own prejudice
Man, sometimes you are clueless. You don’t even see what’s happening.” He perched himself on the arm of the couch so he could look down at Turk. “It’s not just about freaks. I mean, you’re the guy who thinks of ideas and all, but you’re missing it. You don’t even notice that the whole council is either black or Mexican. See, that’s what’s happening: it’s all these minorities hooked up with freaks.”The wheels in Turk’s mind began to turn slowly. But they were picking up speed. “Jamal’s with us and he’s black.”“So? We use Jamal. He gets us into Albert’s. You do what you gotta do. All I’m saying is, you and me, we’re normal people. We’re not black or queer or Mexican. And we’re the ones digging toilets. How come?”Turk knew the answer: because they had failed in their attempt to take over. But he’d never thought about this new angle.“Astrid’s a normal white person,” Turk argued halfheartedly. “So’s Sam.”“Sam’s a freak, and I think he might even be a Jew,” Lance said. His eyes were glittering. He was showing his teeth, grinning as he talked. It wasn’t a good look for him. “And Astrid? She’s not even on the council anymore.
Her anger at the young woman's stubbornness quickly prompted recollections of all the times she'd found herself on one side or another of these meaningless, bigoted demarcations; all the times she'd been made to feel alien to some stranger's expectation of what constituted the right and normal world---the color of her skin, the ethnicity of the man she'd chosen to marry, even her tomboy daughter.
Thoughtful white people know they are inferior to black people. Anyone who has studied the genetic phase of biology knows that white is considered recessive and black is considered dominant. When you want strong coffee, you ask for black coffee. If you want it light, you want it weak, integrated with white milk. Just like these Negroes who weaken themselves and their race by this integrating and intermixing with whites. If you want bread with no nutritional value, you ask for white bread. All the good that was in it has been bleached out of it, and it will constipate you. If you want pure flour, you ask for dark flour, whole-wheat flour. If you want pure sugar, you want dark sugar.
White people now tan to get darker; and black people wear their hair like white people. We are all confused. Deep down we admire each other, but we don't accept it. The silly thing is that the color of one's skin is simply evolution's answer for dealing with different rates of exposure to the sun. How ignorant is it then to judge a person on that?
...The straitjackets of race prejudice and discrimination do not wear only southern labels. The subtle, psychological technique of the North has approached in its ugliness and victimization of the Negro the outright terror and open brutality of the South.
Unwed white girls who became pregnant in the postwar years were considered psychologically disturbed but treatable, whereas their black counterparts were presumed to be biologically hypersexual and deviant. Historian Rickie Solinger demonstrates that in the 1950s an unwed white girl who became pregnant could go to a maternity home before her pregnancy showed, deliver the baby and give it up for adoption, and return home to her community with no one the wiser. (White parents concocted stories of their daughters being given the opportunity to study for a semester with relatives.) She could then resume the role of the "nice" girl.Unwed pregnant black girls, on the other hand, were barred from maternity homes; they were threatened with jail or termination of welfare; and they were accused of using their sexuality in order to be eligible for larger welfare checks. Politicians regarded unwed pregnant black girls as a societal problem, declaring--as they continue to declare today--that they did not want taxpayers to support black illegitimate babies, and sought to control black female sexuality through sterilization legislation.
Once lay down the rule that the job comes first and you throw that job open to every individual, man or woman, fat or thin, tall or short, ugly or beautiful, who is able to do that job better than the rest of the world.
HIGGINS. The great secret, Eliza, is not having bad manners or good manners or any other particular sort of manners, but having the same manner for all human souls: in short, behaving as if were in Heaven, where there are no third-class carriages, and one soul is as good as another.
Results of two independent factor analyses of the survey responses of more than 2000 English and American citizens parallel these findings (19,33):- fear and exclusion: persons with severe mental illness should be feared and, therefore, be kept out of most communities;- authoritarianism: persons with severe mental illness are irresponsible, so life decisions should be made by others;- benevolence: persons with severe mental illness are childlike and need to be cared for."World Psychiatry. 2002 Feb; 1(1): 16–20.PMCID: PMC1489832Understanding the impact of stigma on people with mental illnessPATRICK W CORRIGAN and AMY C WATSON
Several themes describe misconceptions about mental illness and corresponding stigmatizing attitudes. Media analyses of film and print have identified three: people with mental illness are homicidal maniacs who need to be feared; they have childlike perceptions of the world that should be marveled; or they are responsible for their illness because they have weak character (29-32)."World Psychiatry. 2002 Feb; 1(1): 16–20.PMCID: PMC1489832Understanding the impact of stigma on people with mental illnessPATRICK W CORRIGAN and AMY C WATSON
Several themes describe misconceptions about mental illness and corresponding stigmatizing attitudes. Media analyses of film and print have identified three: people with mental illness are homicidal maniacs who need to be feared; they have childlike perceptions of the world that should be marveled; or they are responsible for their illness because they have weak character (29-32). Results of two independent factor analyses of the survey responses of more than 2000 English and American citizens parallel these findings (19,33):- fear and exclusion: persons with severe mental illness should be feared and, therefore, be kept out of most communities;- authoritarianism: persons with severe mental illness are irresponsible, so life decisions should be made by others;- benevolence: persons with severe mental illness are childlike and need to be cared for.- Although stigmatizing attitudes are not limited to mental illness, the public seems to disapprove persons with psychiatric disabilities significantly more than persons with related conditions such as physical illness (34-36).
Public stigma Stereotype Negative belief about a group (e.g., dangerousness, incompetence, character weakness)Prejudice Agreement with belief and/or negative emotional reaction (e.g., anger, fear)Discrimination Behavior response to prejudice (e.g., avoidance, withhold employment and housing opportunities, withhold help)Self-stigma Stereotype Negative belief about the self (e.g., character weakness, incompetence)Prejudice Agreement with belief, negative emotional reaction (e.g., low self-esteem, low self-efficacy)Discrimination Behavior response to prejudice (e.g., fails to pursue work and housing opportunities)Understanding the impact of stigma on people with mental illness. World Psychiatry. Feb 2002; 1(1): 16–20.PMCID: PMC1489832
You’re supposed to be the big boss.”Sam said nothing. The crowd hushed, ready to watch this one-on-one confrontation.“You’re the big boss of the freaks,” Zil yelled. “But you can’t do anything. You can shoot laser beams out of your hands, but you can’t get enough food, and you can’t keep the power on, and you won’t do anything about that murderer Hunter, who killed my best friend.” He paused to fill his lungs for a final, furious cry. “You shouldn’t be in charge.”“You want to be in charge, Zil? Last night you were running around trying to get a lynch mob together. And let’s not even pretend that wasn’t you responsible for graffiti I saw driving into town just now.”“So what?” Zil demanded. “So what? So I said what everyone who isn’t a freak is thinking.”He spit the word “freak,” making it an insult, making it an accusation.“You really think what we need right now is to divide up between freaks and normals?” Sam asked. “You figure that will get the lights turned back on? That will put food on people’s tables?
Go, Breeze,” someone yelled.But another voice yelled, “Quit showing off, stupid mutant.”Brianna stopped dead. Her dress settled back into place. “Who said that?”Zil. The same jerk who had picked on Jack over the phones.“Me,” Zil said, stepping forward. “And don’t bother trying to look tough. I’m not scared of you, freak.”“You should be,” Brianna hissed.Suddenly there was Dekka, up off her chair, hand extended between Brianna and Zil. “No,” she said in her deep voice. “None of that.”Quinn joined her. “Dekka’s right, we can’t be having fights and stuff here. Sam will shut this place down.”“Maybe we should have two different clubs,” a seventh grader named Antoine said. “You know, one for freaks and one for normals.”“Man, what is the matter with you?” Quinn demanded.“I don’t like her acting like she’s so cool, is all,” Zil said, stepping beside Antoine.“You should be on our side, Quinn. Everyone knows you’re a normal,” another kid, Lance, said. “Well…kind of normal. You’re still Quinn.
A defeat for humanity would be the failure to recognise the rights of two people who love each other.A defeat for humanity is that people accept such hatred and discrimination into their hearts.A defeat for humanity would be the failure of the church to recognise that nobody can control who a person loves.A victory for humanity would be the dissolution of a theocratic dystopia that promotes anti-equality (aka "the Vatican") which has no place in a modern society.
If your organization is not formally committed to a policy of nondiscrimination based on sexual orientation, gender identity, and gender expression or gender presentation in its employment practices, you should not expect lesbian,gay, bisexual, transgender, gender-nonconforming, queer, and/or questioning patients and families to feel safe seeking out your services.
The issue here revolves around the "right to be different (Mattos 1994:16). People have difficulty living harmoniously with those who are different. Because of this, they discriminate against anyone who has any distinctive characteristic whether of belief, religion, language, thought or color. ~ Valmor Da Silva p. 124 in Reading Other-Wise
When we hide discrimination under the guise of 'religious freedom,' we make a mockery of human rights.
Why don’t they complain?""They do sometimes. But usually there's nothing in particular to complain about. Take the case of Hardy's appointment: Who was to blame? Hardy himself? The men? It certainly wasn't the CO. But that's how it always is. Whenever one of us doesn't get an appointment or a promotion, there's always a mist of regulations that makes things unclear. On the surface everything in the army appears to be ruled by manuals, regulations, procedures: it seems very cut and dried. But actually, underneath there are all these murky shadows that you can never quite see: prejudice, distrust, suspicion.
What a child does not know and does not want to know of race and colour and class, he learns soon enough as he grows to see each man flipped inexorably into some predestined groove like a penny or a sovereign in a banker's rack. Kibii, the Nandi boy, was my good friend. Arab Ruta (the same boy grown to manhood), who sits before me, is my good friend, but the handclasp will be shorter, the smile will not be so eager on his lips, and though the path is for a while the same, he will walk behind me now, when once, in the simplicity of our nonage, we walked together.
The excluded when on living on the fringe, like lepers, of whom true leper are only the illustration ordained by god to make us understand this wondrous parable, so that in saying “lepers” we would understand “outcast, poor, simple, excluded, uprooted from the countryside, humiliated in the cities” but we did not understand; the mystery of leprosy has continued to haunt us because we have not recognized the nature of the sign. Excluded as they were from the flock, all of them were ready to hear, or to produce, every sermon that, harking back to the words of Christ, would condemn the behaviour of the dogs and shepherds and would promise their punishment one day. The powerful have always realised this. The recovery of the outcasts demanded a reduction of the privileges of the powerful, so the excluded who became aware of their exclusion had to be branded as heretics, whatever their doctrine. This is the illusion of heresy. Everyone is heretical, everyone is orthodox. The faith a movement proclaims doesn’t count: what counts is the hope it offers.
These stupid biases and discrimination are the reason our country is so screwed up. It's Tamil first, Indian later. Punjabi first, Indian later. It has to end. National anthem, national currency, national teams - still, we won't marry our children outside our state. How can this intolerance be good for our country?
I am a Dalit in Khairlanji. A Pandit in the Kashmir valley. A Sikh in 1984. I am from the North East of India when I am in Munirka. I am a Muslim in Gujarat; a Christian in Kandhamal. A Bihari in Maharashtra. A Delhi-wallah in Chennai. A woman in North India. A Hindi-speaker in Assam. A Tamilian in MP. A villager in a big city. A confused man in an indifferent world. We're all minorities.We all suffer; we all face discrimination. It is only us resisting this parochialism when in the position of majoritarian power that makes us human. I hope that one day, I can just be an Indian in India - only then can I be me.
Flo especially took me in hand. When I felt I had to prove the existence of discrimination with statistics, for instance, she pulled me aside. 'If you're lying in the ditch with a truck on your ankle,' she said patiently, 'you don't send someone to the library to find out how much the truck weighs. You get it off!
When an Israelite and a Gentile have a lawsuit before thee, if thou canst, acquit the former according to the laws of Israel, and tell the latter such is our law; if thou canst get him off in accordance with Gentile law, do so, and say to the plaintiff such is your law; but if he cannot be acquitted according to either law, then bring forward adroit pretexts and secure his acquittal. These are the words of Rabbi Ishmael.
Although stigmatizing attitudes are not limited to mental illness, the public seems to disapprove persons with psychiatric disabilities significantly more than persons with related conditions such as physical illness (34-36). Severe mental illness has been likened to drug addiction, prostitution, and criminality (37,38). Unlike physical disabilities, persons with mental illness are perceived by the public to be in control of their disabilities and responsible for causing them (34,36). Furthermore, research respondents are less likely to pity persons with mental illness, instead reacting to psychiatric disability with anger and believing that help is not deserved (35,36,39)."World Psychiatry. 2002 Feb; 1(1): 16–20.PMCID: PMC1489832Understanding the impact of stigma on people with mental illnessPATRICK W CORRIGAN and AMY C WATSON