The whole world can be explained in just one sentence. ‘What is being discharged (visarjan) is old and what is being charged (sarjan) is new’. If someone is discharging bad behavior but at the same time, has learned from the ‘Gnani Purush’ [the enlightened one]; he would be charging a higher life form!

Whatever activity one sees in this world, it is discharge of previously charged karma. Man has nothing to do with it. He only does egoism here of, ‘I did samayik (introspective meditation).’ He creates a karmic account! He becomes entrapped! He takes enjoyment from tasting sweetness of subtle pride of doer-ship.

Where one does not do planning, it is all pure ‘discharge’. ‘Charge’ occurs where there is planning. Discharge is a natural characteristic. There is no pain in it.

The mind and the chit are discharging and the world has believed them to be ‘charge’. That is why they attempt to still the mind and the chit, but that is not possible.

Charge’ means coming together of all the circumstances and ‘discharge’ means the circumstances get over.

It is called as ‘discharge’ (karma) when one has to do it compulsorily and against his wishes.

Where the ‘charging’ (of karma) stops, there lies the symptoms (signs) of attaining moksha.

One’ is not a doer in this world. Where he believes that he is the doer, there is ‘charging’ (of karma). When one tastes egoistic pride of, “I did this samayik, I did these activities”, he will ‘charge’ (karma). The taste of egoistic pride is very sweet.

Anger-pride-deceit-greed are in the form of ‘discharge’. But if one does not have ‘knowledge of True Self’ (realization of the self), then he ‘charges’ new karmas within.

To run the worldly life, Egoism is not required. To bind [karma] for the next life, Egoism is required. If one doesn’t want the bondage for the next life, then also it is possible to conduct the worldly life without egoism. Entire worldly life is in the ‘discharge’ form. So it will continue to ‘discharge’ by itself.