The portraits, of more historical than artistic interest, had gone; and tapestry, full of the blue and bronze of peacocks, fell over the doors, and shut out all history and activity untouched with beauty and peace; and now when I looked at my Crevelli and pondered on the rose in the hand of the Virgin, wherein the form was so delicate and precise that it seemed more like a thought than a flower, or at the grey dawn and rapturous faces of my Francesca, I knew all a Christian's ecstasy without his slavery to rule and custom; when I pondered over the antique bronze gods and goddesses, which I had mortgaged my house to buy, I had all a pagan's delight in various beauty and without his terror at sleepless destiny and his labour with many sacrifices; and I had only to go to my bookshelf, where every book was bound in leather, stamped with intricate ornament, and of a carefully chosen colour: Shakespeare in the orange of the glory of the world, Dante in the dull red of his anger, Milton in the blue grey of his formal calm; and I could experience what I would of human passions without their bitterness and without satiety. I had gathered about me all gods because I believed in none, and experienced every pleasure because I gave myself to none, but held myself apart, individual, indissoluble, a mirror of polished steel: I looked in the triumph of this imagination at the birds of Hera, glowing in the firelight as though they were wrought of jewels; and to my mind, for which symbolism was a necessity, they seemed the doorkeepers of my world, shutting out all that was not of as affluent a beauty as their own; and for a moment I thought as I had thought in so many other moments, that it was possible to rob life of every bitterness except the bitterness of death; and then a thought which had followed this thought, time after time, filled me with a passionate sorrow.
It’s not by accident that people talk of a state of confusion as not being able to see the wood for the trees, or of being out of the woods when some crisis is surmopunted. It is a place of loss, confusion, terror and anger, a place where you can, like Dante, find yourself going down into Hell. But if it’s any comfort, the dark wood isn’t just that. It’s also a place of opportunity and adventure. It is the place in which fortunes can be reversed, hearts mended, hopes reborn.
How easily such a thing can become a mania, how the most normal and sensible of women once this passion to be thin is upon them, can lose completely their sense of balance and proportion and spend years dealing with this madness.
I wonder if I talk like a dead man. My daughter once came home from school very excited about some lecture -this was years ago, before I died, though just right before- and she said her English teacher had talked about what the dead sound like in Dante. This funny thing about Dante's dead, which is that they know the past, and even the future, but they don't know the present. About the present they have all these questions for Dante. And that somehow is what being alive is, to be suspended in the time. She seemed to feel that really meant something. That and also that the dead know themselves better than the living do.
we are burning like a chicken wing left on the grill of an outdoor barbecuewe are unwanted and burning we are burning and unwanted we arean unwantedburningas we sizzle and fryto the bonethe coals of Dante's 'Inferno' spit and sputter beneathus andabove the sky is an open hand andthe words of wise men are uselessit's not a nice world, a nice world it's not ...
I have this idea that the reason we have dreams is that we're thinking about things that we don't know we're thinking about-and those things, well, they sneak out of us in our dreams. Maybe we're like tires with too much air in them. The air has to leak out. That's what dreams are.
I guess I didn't have it so bad.Maybe everybody didn't love me,but i wasn't one of those kids that everyone hated,either.I was good in a fight.So people left me alone.i was almost invisible.i think i liked it that way.And then Dante came along.
...It is the one time Dante calls such explicit attention to the idea of contrapasso-a word for which we have no exact translation, no precise definition in English, because the word in itself is its definition... Well, my dear Longfellow, I would say countersuffering ... the notion that each sinner must be punished by continuing the damage of his own sin against him... just as these Schismatics are cut apart...
Dante Alighieri wrote his first book in the prosimetrum genre – La Vita Nuova – in 14th century Florence. Since I’m compiling this collection – my first indie publication – in Florence, just blocks from Dante’s house, and since his book involves a lost love, and ‘A New Life,’ I thought it fitting to emulate this style in my own casual, intuitive fashion. My hope is that the juxtaposition of poems, journal entries, essays and prose will create a story; a memoir in anarchistic vignettes.
Dante, I think, committed a crude blunder when, with a terror-inspiring ingenuity, he placed above the gateway of his hell the inscription, 'I too was created by eternal love'--at any rate, there would be more justification for placing above the gateway to the Christian Paradise...the inscription 'I too was created by eternal hate'...
You can quiz me on Petrarch, Medea, Shakespeare or Dante, I know them all, and I’m sorry, but they’ve all gone wrong. Dumb glorified men, writing words about love and life as if they knew. As far as I’m concerned, they didn’t make it out alive either, so I’m sure as hell not going to go to them for advice.