All trademarks, company names, registered names, products, characters, mottos, logos, jingles and catchphrases used or cited in this work are the property of their respective owners and have only been mentioned and or used as cultural references to enhance the narrative and in no way were used to disparage or harm the owners and their companies. It is the author's sincerest wish the owners of the cited trademarks, company names, etc. appreciate the success they have achieved in making their products household names and appreciate the free plug.
The uniqueness of different colours represents the uniqueness of individuals!
The different shades of colours present cultural diversity.
Look for a miracle in every encounter.
I had never said those words because there were no words left. My beloved and I were both exiles from language. Our love couldn't be expressed in words. Our love had been woven into the melodies rendered by his flute, and it was subsumed in the atoms of the air we breathed. It had been consecrated in this shrine. It had never been named. It was an unnamed thing that had remained unspoken, unuttered, unsaid. I did not need to name it when he could already hear it.
If arts and music, precious gifts in themselves, were akin to memory, literature was the self-knowing of the species; the human mind accumulated, a manifest of wisdom and knowledge, self-doubt and awareness, folly and foible, all transmitted through the generations. Books amplified the light of mind, reinforced the soul.
We are each a product of our biological endowments, culture, and personal history. Culture ideology and cultural events along with transmitted cultural practices influences each of us. We are each the product of our collective interchanges. Our county’s domestic and interlinked international conflicts fuse us together. We are each a molecule in the helix of human consciousness joined in a physical world. We form a coil of connective tissue soldered together by cultural links.
Civilization could not exist without tremors of desire and without the counteracting, negation force of disciplined denial. Nor would the gyratory pulsations of a lively civilization exist devoid of the convulsive chemistry of union and repellency. We are born with a desire to be immortal. Cursed with the knowledge that we must die, people live their orthodox lives out by displaying reckless abandon as to the outcome of human life or nervously hounded by utter despondency nipping their heels. How we resolve this decidedly human complex of carrying out our daily lives while burden by our inescapable mortality determines our essential character. The collation of similar values adopted by our community determines who we are as a people.
We build a self-image from stored memories including a swarm of physical and social interactions, evocative emotions, and other associative experiences. Selfhood also comes from the language, symbols, and artifacts, which potent combinations create cultural beliefs. We build a self upon real as well as imaginary experiences. A person’s rational and irrational beliefs forge a sense of self. The books that we read, the music we listen to, the films we watch, and what church or other social gatherings we attend constitute meaningful activities that congeal and work together to shape our sense of identity. Cultural determinants drive how we work, play, worship, and raise our children. Culture has its own sources of reinforcement that can influence members of society to adopt an interdependent, communal sense of self, or an independent, individualistic sense of self. Culture is not fate, but none of us is immune from the great octopus of culture; its tentacles touch us every direction that we turn. Our self-identity is subtlety influenced by the prevailing political-social culture as well as affected by our perceived social status, economic or otherwise.
At the limit it could be said that every speaking being has a personal language of his own, that is his own particular way of thinking and feeling. Culture, at its various levels, unifies in a series of strata, to the extent that they come into contact with each other, a greater or lesser number of individuals who understand each other's mode of expression to varying degrees, etc.
Nelson Mandela once said, 'If you talk to a man in a language he understands, that goes to his head. If you talk to him in his language, that goes to his heart.' He was so right. When you make the effort to speak someone else's language, even if it's just basic phrases here and there, you are saying to them, 'I understand that you have a culture and identity that exists beyond me. I see you as a human being
If you can't see past my name, you can't see me.
A great deal of the global stimuli that we view comes to us without major effort. Daily a person scans and screens a wide barrage of solicited and unsolicited material. What information a society pays attention to creates the standards and principles governing citizens’ life. A nation’s discourse translates its economic, social, and cultural values to impressionable children.
It seems to us that one of the deepest divisions between the Russians and the Americans or British, is in their feeling toward their governments. The Russians are taught, and trained, and encouraged to believe that their government is good, that every part of it is good, and that their job is to carry it forward, to back it up in all ways. On the other hand, the deep emotional feeling among Americans and British is that all government is somehow dangerous, that there should be as little government as possible, that any increase in the power of government is bad, and that existing government must be watched constantly, watched and criticized to keep it sharp and on its toes.
We’re all human, we should be respectful of others, and tolerant with each other. This matters more than whether we eat the same food or speak the same language. The skin colour does not make us different. It’s easier to be with people that are different to you but have the same values than to be with people who appear similar to you but have different values.” Sophie
A significant number of people believe tribal people still live and dress as they did 300 years ago. During my tenure as principal chief of the Cherokee Nation, national news agencies requesting interviews sometimes asked if they could film a tribal dance or if I would wear traditional tribal clothing for the interview. I doubt they asked the president of the United States to dress like a pilgrim for an interview.