Jesus Christ lived in the midst of his enemies. At the end all his disciples deserted him. On the Cross he was utterly alone, surrounded by evildoers and mockers. For this cause he had come, to bring peace to the enemies of God. So the Christian, too, belongs not in the seclusion of a cloistered life but in the thick of foes. There is his commission, his work. 'The kingdom is to be in the midst of your enemies. And he who will not suffer this does not want to be of the Kingdom of Christ; he wants to be among friends, to sit among roses and lilies, not with the bad people but the devout people. O you blasphemers and betrayers of Christ! If Christ had done what you are doing who would ever have been spared' (Luther).

The world takes us to a silver screen on which flickering images of passion and romance play, and as we watch, the world says, “This is love.” God takes us to the foot of a tree on which a naked and bloodied man hangs and says, “This is love.

We sinned for no reason but an incomprehensible lack of love, and He saved us for no reason but an incomprehensible excess of love.

Our tendency in the midst of suffering is to turn on God. To get angry and bitter and shake our fist at the sky and say, "God, you don't know what it's like! You don't understand! You have no idea what I'm going through. You don't have a clue how much this hurts." The cross is God's way of taking away all of our accusations, excuses, and arguments.The cross is God taking on flesh and blood and saying, "Me too.

God, who needs nothing, loves into existence wholly superfluous creatures in order that He may love and perfect them. He creates the universe, already foreseeing - or should we say "seeing"? there are no tenses in God - the buzzing cloud of flies about the cross, the flayed back pressed against the uneven stake, the nails driven through the mesial nerves, the repeated incipient suffocation as the body droops, the repeated torture of back and arms as it is time after time, for breath's sake, hitched up. If I may dare the biological image, God is a "host" who deliberately creates His own parasites; causes us to be that we may exploit and "take advantage of" Him. Herein is love. This is the diagram of Love Himself, the inventor of all loves.

The gifts of the Master are these: freedom, life, hope, new direction, transformation, and intimacy with God. If the cross was the end of the story, we would have no hope. But the cross isn't the end. Jesus didn't escape from death; he conquered it and opened the way to heaven for all who will dare to believe. The truth of this moment, if we let it sweep over us, is stunning. It means Jesus really is who he claimed to be, we are really as lost as he said we are, and he really is the only way for us to intimately and spiritually connect with God again.

For the church, the many abuses of human life, liberty, and dignity are a heartfelt suffering. The church, entrusted with the earth’s glory, believes that in each person is the Creator’s image and that everyone who tramples it offends God. As holy defender of God’s rights and of his images, the church must cry out. It takes as spittle in its face, as lashes on its back, as the cross in its passion, all that human beings suffer, even though they be unbelievers. They suffer as God’s images. There is no dichotomy between man and God’s image. Whoever tortures a human being, whoever abuses a human being, whoever outrages a human being abuses God’s image, and the church takes as its own that cross, that martyrdom.

If Christ is God, He cannot sin, and if suffering was a sin in and by itself, He could not have suffered and died for us. However, since He took the most horrific death to redeem us, He showed us in fact that suffering and pain have great power.

All crosses had their tops cut and became T's. There was also a thing called God.

God Hold us to that which drew us first, when the Cross was the attraction, and we wanted nothing else.

God has chosen to save the world through the cross, through the shameful andpowerless death of the crucified Messiah. If that shocking event is therevelation of the deepest truth about the character of God, then our whole wayof seeing the world is turned upside down… all values are transformed… Godrefuses to play games of power and prestige on human terms.

Even on the cross He did not hide Himself from sight; rather, He made all creation witness to the presence of its Maker.

I'll look to the crossAs my failure is lostIn the light ofYour glorious grace

Let the ruins come to lifeIn the beauty of Your nameRising up from the ashesGod forever You reign

Righteousness and love, law and grace, life and death, as well as time and eternity all intersect at the cross; displaying a divine wisdom that staggers the imagination and leads the humble heart to bow in thankful adoration. To understand the cross of Christ is to understand the heart of God toward a fallen world He wants to save.

In the end, if we don't have God we don't have anything other than an end.

Crossing the limit is not my styleMy footsteps meander less than a mileI travel the world perhaps in a minuteYet a dream, to me, is never infinite!

In the Cross is salvation; in the Cross is life; in the Cross is protection against our enemies; in the Cross is infusion of heavenly sweetness; in the Cross is strength of mind; in the Cross is joy of spirit; in the Cross is excellence of virtue; in the Cross is perfection of holiness. There is no salvation of soul, nor hope of eternal life, save in the Cross.

People referred to the symbolism of the empty Cross more than once on its journey. It would seem obviously to point to our faith in Jesus’ resurrection. It’s not quite so simple though. The Cross is bare, but in and of itself the empty Cross does not point directly to the Resurrection. It says only that the body of Jesus was removed from the Cross. If a crucifix is a symbol of Good Friday, then it is the image of the empty tomb that speaks more directly of Easter and resurrection. The empty Cross is a symbol of Holy Saturday. It’s an indicator of the reality of Jesus’ death, of His sharing in our mortal coil. At the same time, the empty Cross is an implicit sign of impending resurrection, and it tells us that the Cross is not only a symbol of hatred, violence and inhumanity: it says that the Cross is about something more.The empty Cross also tells us not to jump too quickly to resurrection, as if the Resurrection were a trump card that somehow absolves us from suffering. The Resurrection is not a divine ‘get-out-of-jail free’ card that immunises people from pain, suffering or death. To jump too quickly to the Resurrection runs the risk of trivialising people’s pain and seemingly mapping out a way through suffering that reduces the reality of having to live in pain and endure it at times. For people grieving, introducing the message of the Resurrection too quickly cheapens or nullifies their sense of loss. The empty Cross reminds us that we cannot avoid suffering and death. At the same time, the empty Cross tells us that, because of Jesus’ death, the meaning of pain, suffering and our own death has changed, that these are not all-crushing or definitive. The empty Cross says that the way through to resurrection must always break in from without as something new, that it cannot be taken hold of in advance of suffering or seized as a panacea to pain. In other words, the empty Cross is a sign of hope. It tells us that the new life of God surprises us, comes at a moment we cannot expect, and reminds us that experiences of pain, grief and dying are suffused with the presence of Christ, the One Who was crucified and is now risen.

Jesus Christ is the source—the only source—of meaning in life. He provides the only satisfactory explanation for why we’re here and where we’re going. Because of this good news, the final heartbeat for the Christian is not the mysterious conclusion to a meaningless existence. It is, rather, the grand beginning to a life that will never end. That same Lord is waiting to embrace and forgive anyone who comes to Him in humility and repentance. He is calling your name, just as He called the name of Pete Maravich. His promise of eternal life offers the only hope for humanity. If you have never met this Jesus, I suggest that you seek spiritual counsel from a Christian leader who can offer guidance. You can also write to me, if that would help. Thanks for reading along with me. I hope to meet you someday. If our paths don’t cross this side of heaven, I’ll be looking for you in that eternal city. By all means, Be there!

He, the Life of all, our Lord and Saviour, did not arrange the manner of his own death lest He should seem to be afraid of some other kind. No. He accepted and bore upon the cross a death inflicted by others, and those other His special enemies, a death which to them was supremely terrible and by no means to be faced; and He did this in order that, by destroying even this death, He might Himself be believed to be the Life, and the power of death be recognised as finally annulled. A marvellous and mighty paradox has thus occurred, for the death which they thought to inflict on Him as dishonour and disgrace has become the glorious monument to death's defeat.

Suffering invites us to place our hurts in larger hands. In Christ we see God suffering – for us. And calling us to share in God’s suffering love for a hurting world. The small and even overpowering pains of our lives are intimately connected with the greater pains of Christ. Our daily sorrows are anchored in a greater sorrow and therefore a larger hope.

Our CrossOur little circle hides in the mind,It's difficult to miss but hard to find,It goes unspoken but yet it speaks,From backward years to forward weeks,We can't forget but why even try,Two of a kind doesn't know goodbye,It's a silent question that God won't share,A breeze we feel but seems unfair,Distant, rare but only madness can see,It's something deeper than any infinity,Because we walk this parallel path up and down,There is no circle to hold us circus clowns,So let's give it a symbol and label it a loss,We will remember it always as we carry our cross.

A man may indeed be an honest man; but the folly of sacrifice, of virginity, of devotedness, of martyrdom, arises only from faith in the folly of the Cross.

Kilio kikuu cha Yesu, “Eloi, Eloi, lama sabakthani?”, yaani, “Mungu wangu, Mungu wangu, mbona umeniacha?”, na “Imekwisha”, vilitabiriwa katika Zaburi 22 ili watu waliompinga Kristo waamini kama Yesu alikuwa Masihi. Zaburi 22 ulikuwa wimbo maarufu katika kipindi cha karne ya kwanza, kipindi ambacho Yesu alizaliwa na kufa, uliotungwa na mfalme Daudi, ulioitwa ‘zaburi ya mateso na matumaini ya mwadilifu’. Kwa hiyo Yesu aliposema maneno hayo yaliwaingia watu akilini, na kuanzia hapo imani hasa ya Ukristo ikachukua kasi hadi leo hii. Zaburi 22 inaanza na “Mungu wangu, Mungu wangu, mbona umeniacha?” na inaisha na “Imekwisha”, miongoni mwa maneno saba aliyoyasema Yesu pale msalabani Golgotha. Kwa hiyo, Zaburi 22 ni utabiri wa kifo cha Yesu.

And now brothers, I will ask you a terrible question, and God knows I ask it also of myself. Is the truth beyond all truths, beyond the stars, just this: that to live without him is the real death, that to die with him the only life?

The orgasm has replaced the Cross as the focus of longing and the image of fulfillment.

My religious convictions and scientific views cannot at present be more specifically defined than as those of a believer in creative evolution. I desire that no public monument or work of art or inscription or sermon or ritual service commemorating me shall suggest that I accepted the tenets peculiar to any established church or denomination nor take the form of a cross or any other instrument of torture or symbol of blood sacr

The Christian God seemed the most offensive to people precisely because he was the most godlike. He was too perfect even to be coaxed by human efforts, and therefore sent his son to do the job.

While the world changes, the cross stands firm.

What would behoove me to instantly declare God not to be God unless He followed my script in some tediously exacting manner? I must confess that I am less likely to believe that it’s a matter of some narcissistic demand that I freely pen my own script. Rather, I think it’s fear that I’m too inadequate to follow God’s.

Shame is embarrassment multiplied against itself until it dies under it’s own weight and we with it. Forgiveness is freedom multiplied against the Cross until it flies under it’s own liberation and we with it.

One of the greatest lies is to believe that we don’t have value. One of the greatest mistakes is to act on that belief. And the greatest liberation is found in looking at the cross of Christ and realizing the enormity of the lie.

Christ died not so that you could freely go on sinning, and therefore, continue dying; He died rather so that you could freely grow in obedience, and therefore, start living.

There is no physical description of Christ in the Gospels, and so we are unable to know whether he was physically attractive or not. Of course, the specifications for what constitutes physical beauty are culturally conditioned and so change from place to place and from time to time. Christ's beauty then does not stem from physical attractiveness. It's rather the 'harsh' beauty of a God Who has given Himself so completely in love that it takes Him to the most ignominous death, on the Cross. Bruno Forte writes: 'Christ, the crucified God, is the place where beauty happens: in His self-emptying, eternity is present in time, the All Who is God is present in the fragment of Christ's human form (cf. Phil 2:6ff.). It is the cross that reveals the beauty that saves'. Christ is beautiful because He is Love incarnate, and, in a world disfigured by sin, that love is necessarily manifest in His suffering for others. This means that in our broken, marred condition, the shape of deepest beauty is cruciform.

The word "Christianity" is already a misunderstanding; in reality there has been only one Christian, and he died on the cross.

It is to the Cross that the Christian is challenged to follow his Master: no path of redemption can make a detour around it.

For centuries after Christ, the church and other religions that use cruciform symbols have misrepresented the physical nature of Christ's death with a satanic symbol (cross), and a pagan idol (corpus). This secret has been concealed by the church for centuries after Christ.

Easter is a time when God turned the inevitability of death into the invincibility of life.

Easter is God throwing everything at death so that I can give everything to life.

Maybe I don’t have enough beginnings in my life because I fought against the endings that were about to birth those beginnings.

Sooner or later I will realize that the very things I most desperately need are the very things I am unable to give myself. Therefore, I will either be left despising the fact that I am doomed to live out a life that is perpetually empty, or I will realize that an empty tomb is the single thing that will eternally fill me.

Of course God does outrageous things. But in reality, what insanity would prompt me to follow a God who did anything less?

Easter says that every ending ever experienced by man is exquisitely crafted to find its own ending at the feet of a fresh beginning.

There are an incalculable number of things within me that I frantically wish to be emptied of, and despite my most earnest efforts to remove them, they remain. And it is Easter that reminds me that God empties out tombs.

Although I rail against it, death is the dark demarcation beyond which I am at the mercy of my own end. To the contrary, an empty tomb says that my end is at the mercy of God’s beginning.

I am pressed to admit that I don’t have the capacity to understand the bloodied horrors of a cross and the wild exhilaration of an empty tomb. But at the point that I think I completely understand God, I have at that very point humanized Him and in that very action I have lost Him. Therefore, I much prefer to simply marvel.

God emptied out that first tomb so that He could turn around and empty out me.

A god of the ‘possible’ is no God.

Easter is the final solution to the finality of death.

My limitations abruptly define the frighteningly negligible extent of my existence, yet my soul utterly perishes if bound by those very same limits. And does this not somehow evidence both the reality of and need for God?

Easter is the invulnerable tale of utter selflessness where at an inestimable cost God did for us what He did not need done for Himself. And that kind of ‘doing’ happens every day.

If God has the answer to every question, maybe my appreciation for God should be shaped more by the number of questions and less by the wisdom of the answers.

The cross I made needs no man on its chest, for its eyes are where its heart is.

We need to know that our limits do not define our limitations. And an empty tomb does exactly that.

Reasonably speaking, we can see the cross as entirely possible. But in considering Easter, we see an empty tomb as entirely impossible. And is it possible that God had to do the impossible to finally get our attention?

Do I dare believe such an absurdly outrageous story that a man would die, lay lifeless in some tomb for three days and then somehow live again? Yet, if I dare to consider it, is that not exactly what I so desperately desire for this lifeless life of mine? And is Easter God’s tenderly outrageous way of telling me that that is exactly what I can have?

But simple as the Sign of the Cross is, it carries a brave weight: it names the Trinity, celebrates the Creator, and brings home all the power of faith to the brush of fingers on skin and bone and belly. So do we, sometimes well and sometimes ill, labor to bring home our belief in God's love to the stuff of our daily lives, the skin and bone of this world — and the Sign of the Cross helps us to remember that we have a Companion on the road.

Simple, powerful, poignant, the Sign of the Cross is a mnemonic device like the Mass, in which we sit down to table with one another and remember the Last Supper, or a baptism, where we remember John the Baptist's brawny arm pouring some of the Jordan River over Christ. So we remember the central miracle and paradox of the faith that binds us each to each: that we believe, against all evidence and sense, in life and love and light, in the victory of those things over death and evil and darkness.

It's through the cross that we reach the resurrection. We should be absolutely sure of this truth, and we should keep this cross hidden and not place it on the shoulders of others. It is our cross we have to carry. It is the one God has given us to go through into His resurrection. This is the one we should keep hidden.But there are crosses and crosses, some of our own making. These we should immediately discard. Some permitted by God for our sanctification. These we can share for they are also for the sanctification of others. True, we can help to carry other people's crosses and they can help to carry our crosses, but the operative word is "hidden."The Lord said, "So when you give to the needy, do not announce it with trumpets as the hypocrites do in the synagogues and on the streets, to be honoured by men," and "When you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you." (Mt 6:16-18)Our very hiddenness becomes a light if we do not complain, if we carry our cross manfully, ready to help in the carrying of other people's crosses. Then we become a light to our neighbour's feet because we become an icon of Christ—shining!

Crucified Love lives with us today and till the end of times as He promised.Amen.The beauty of the cross and our crucified Lord cannot be fathomed by human mind or by barely reading scriptures in bits, but by careful reading of entire scripture in the spirit which will in turn engulf one with wisdom and love.

To be the salt, you also need to be the shaker. To shake the world. Shake the truth. Shake the people. Shake the word. Have it sprinkle, melt and preserve humanity.

Until you see the cross as that which is done _by_ you, you will never appreciate that it is done _for_ you.

The beauty of the cross and our crucified Lord cannot be easily fathomed by human mind or by barely reading scriptures in bits, but by careful reading of entire scripture in the spirit which will in turn engulf one with wisdom n love.

The beauty of the cross and our crucified Lord cannot be easily fathomed by human mind or by barely reading scriptures in bits, but by careful reading of entire scripture in the spirit which will in turn engulf one with wisdom and love.

To be a follower of the Crucified means, sooner or later, a personal encounter with the cross. And the cross always entails loss. The great symbol of Christianity means sacrifice and no one calls himself a Christian can evade this stark fact.

Given the lethal enormity of sin and the inestimable value of a single soul, a baby in a manger and a man on a cross makes more sense that anything else I will ever be able to possibly imagine.

A leader’s cross is the temporal pain they go through and his crown is the permanent gain when at last victory is achieved.

Don’t let the horrible nature of the waters prevent you from crossing the rivers of life. The more horrible the challenges we face, the sweeter the joy of conquering them.

To some, the image of a pale body glimmering on a dark night whispers of defeat. What good is a God who does not control his Son's suffering? But another sound can be heard: the shout of a God crying out to human beings, "I LOVE YOU." Love was compressed for all history in that lonely figure on the cross, who said that he could call down angels at any moment on a rescue mission, but chose not to - because of us. At Calvary, God accepted his own unbreakable terms of justice.Any discussion of how pain and suffering fit into God's scheme ultimately leads back to the cross.

Carry your cross and follow Christ.

Jesus’ incarnation and ministry thus present us with the final critique of strategic religion; on the cross, where we see God almost deliberately ‘lose’ – as if duped into being strung up by a scheming, fearful group of clerics – we see the end of power games. God will not play. I sincerely believe that if the Church allows itself to be tied up in strategies, into ‘winning’ people for Christ, it will end inexorably moving towards power-politics, towards support for wars, and away from genuine concern for the ‘other’.

Our work in the world calls for many hands at the wheel. Planet earth is crying out in pain, and Christians have to pick up their crosses and follow Christ, his apostles and saints. These were all shining lights in a broken world ...

Being a Christian is about living an inviting example.

Catholics have more extreme sex lives because they're taught that pleasure is bad for you. Who thinks it's normal to kneel down to a naked man who's nailed to a cross? It's like a bad leather bar.

It's always easier to avoid temptation than to resist it.

We are [God's] by creation, and again by redemption. He has every right to tell me what to do with my mind and body. I have. I right to do whatever I want with my body.

There is joy at the end of every struggle we face. But you can never cross over and get there with the boats of complains. Complainer is only an explainer of pain! Take action!

We must be so careful that we do not refuse the cross that the Lord has given us to carry. Let us remember that our present sufferings serve to prepare us for entering into the Kingdom of the Lord Jesus Christ.

Because of the gospel -- the news about what Jesus did on the cross to save sinners -- mothers who make Christ their treasure can rejoice in their work as God works in them.

I want to do what little I can to make my country truly free, to broaden the intellectual horizon of our people, to destroy the prejudices born of ignorance and fear, to do away with the blind worship of the ignoble past, with the idea that all the great and good are dead, that the living are totally depraved, that all pleasures are sins, that sighs and groans are alone pleasing to God, that thought is dangerous, that intellectual courage is a crime, that cowardice is a virtue, that a certain belief is necessary to secure salvation, that to carry a cross in this world will give us a palm in the next, and that we must allow some priest to be the pilot of our souls.

Life is a linear equation in which you can't cross multiply! If you think you can do it, you can do it. If you think you can't do it, you can't do it. It's a simple formula!

Believing there is a bridge from where you are to where you want to go is 99% of the battle. The other 1% is to cross it.

Prayer is meant to happen everywhere. After all, Daniel prayed in the lion’s den. Jonah prayed in a fish’s stomach. Elijah prayed in the desert. And Jesus prayed on the cross.

What would your prayers look like if you believed that the cross really was the measure of God's compassion for someone?

The cross, therefore, is always ready; it awaits you everywhere. No matter where you may go, you cannot escape it, for wherever you go you take yourself with you and shall always find yourself. Turn where you will—above, below, without, or within—you will find a cross in everything, and everywhere you must have patience if you would have peace within and merit an eternal crown.

Connect with people who are going where you are going. Don’t hate people. The person you may need later may be likened to the bridge you have destroyed after crossing it. You’ll need that bridge when returning.

Break every chain of mediocrity that confines you. You may have begun at a level below average, but dare to leave that side and paddle your steps to cross the river with honours.

You are the driver steering your own dreams. Choose to knock down whatever crosses your way.

You may hit the bar, you may cross the forbidden line, you may cause many fouls, but when you stay on, you will definitely get your goals being the winning goals...

The best way to easily identify a counterfeit currency is to have a full exposure to the original currency. If you don't know your true vision, any satanic vision can cross your way and you might not know it.

Never let someone who draws a line and say you can't cross it intimidate you. Don't be discouraged when someone says you can't do it. You might have been the only one sent to do it.

He was without any comforts of God — no feeling that God loved him — nofeeling that God pitied him — no feeling that God supported him. God was hissun before — now that sun became all darkness… He was without God — hewas as if he had no God. All that God had been to him before was taken fromhim now. He was Godless — deprived of his God. He had the feeling of thecondemned, when the Judge says: “Depart from me, ye cursed,” “who shallbe punished with everlasting destruction from the presence of the Lord andfrom the glory of his power.” He felt that God said the same to him. Ah! This isthe hell which Christ suffered. The ocean of Christ’s sufferings isunfathomable… He was forsaken in the [place] of sinners. If you close with himas your surety, you will never be forsaken… “My God, my God, why hast thouforsaken me?” [The answer?] For me — for me.

Remember, God placed man on earth and gave him dominion over the earth to cultivate and steward it. The fall of man subjected the earth to the same corruption as the hearts of man, but the work Jesus did on the cross set the course for the reversal of this process and the return to our intended mandate. Instead, we as Christians tend to sit back while those who do not know the Lord cultivate and dominate the earth. This is not wrong. They are in fact doing what they were created to do, but they are doing it under a different master. Consider what the world would look like if we took up our God-given mandate and released, by restoration, the glory of creation to a watching world!

The cross unerringly exposes this stunningly marvelous and abruptly exquisite declaration that God will not let this single life of mine, with all of its grotesque maladies and pathetic filth pass into oblivion without unflinchingly declaring that my life carries a value worth the expenditure of His. And if I dare look upon the cross, I am utterly perplexed but wholly enraptured by the immensity of such a love as this.

Instead, it is the reality that the God-forsaken one experienced in an eminent way because no one can even approximately experience the abandonment by God as horribly as the Son, who shares the same essence with the Father for all eternity.

The most elusive and ultimately impossible act of liberation is freedom from sin and self, and no document or declaration of man regardless of how exquisitely penned can do that. Such an astonishing act of liberation could only have been penned in one place: the cross.

I am wholly deserving of all the consequences that I will in fact never receive simply because God unashamedly stepped in front of me on the cross, unflinchingly spread His arms so as to completely shield me from the retribution that was mine to bear, and repeatedly took the blows. And I stand entirely unwounded, utterly lost in the fact that the while His body was pummeled and bloodied to death by that which was meant for me and me alone, I have not a scratch.

It is the absoluteness of meaninglessness that Christianity, as I understand it, inhabits and inflects, the shock and stark violence of the cross that discloses the living Christ. Revelation, like creation, arises not merely out of nothingness but by means of it.

Jesus Christ died on the cross for everything you are afraid of.

The deformity of Christ forms you. If he had not willed to be deformed, you would not have recovered the form which you had lost. Therefore he was deformed when he hung on the cross. But his deformity is our comeliness. In this life, therefore, let us hold fast to the deformed Christ.

The gift of being able to speak with a holy God because of the righteousness we gain through Jesus on the cross is an indescribable miracle!

The plaque the Romans placed above Jesus's head as he writhed in pain—"King of the Jews"—was called a titulus and, despite common perception, was not meant to be sarcastic. Every criminal who hung on a cross received a plaque declaring the specific crime for which he was being executed. Jesus's crime, in the eyes of Rome, was striving for kingly rule (i.e., treason), the same crime for which nearly every other messianic aspirant of the time was killed.

I'll walk through the fireWith my head lifted highAnd my spirit revivedIn Your story

Jesus must have had man hands. He was a carpenter, the Bible tells us. I know a few carpenters, and they have great hands, all muscled and worn, with nicks and callused pads from working wood together with hardware and sheer willpower. In my mind, Jesus isn't a slight man with fair hair and eyes who looks as if a strong breeze could knock him down, as he is sometimes depicted in art and film. I see him as sturdy, with a thick frame, powerful legs, and muscular arms. He has a shock of curly black hair and an untrimmed beard, his face tanned and lined from working in the sun. And his hands—hands that pounded nails, sawed lumber, drew in the dirt, and held the children he beckoned to him. Hands that washed his disciples' feet, broke bread for them, and poured their wine. Hands that hauled a heavy cross through the streets of Jerusalem and were later nailed to it. Those were some man hands.

When Jesus died on the cross the mercy of God did not become any greater. It could not become any greater, for it was already infinite. We get the odd notion that God is showing mercy because Jesus died. No--Jesus died because God is showing mercy. It was the mercy of God that gave us Calvary, not Calvary that gave us mercy. If God had not been merciful there would have been no incarnation, no babe in the manger, no man on a cross and no open tomb.

When your heart is gripped by the love of God poured out in the cross, and when you see the extent of that love in the propitiation by which Christ became the sacrifice for your sin, bearing wrath and entering hell for you, and when you are convinced that this Christ offers Himself in redeeming love to others who do not yet know Him, a passion will be lit in your heart to pursue a God-centered life.

The resurrection is the revelation to chosen witnesses of the fact that Jesus who died on the cross is indeed king - conqueror of death and sin, Lord and Savior of all. The resurrection is not the reversal of a defeat but the proclamation of a victory. The King reigns from the tree. The reign of God has indeed come upon us, and its sign is not a golden throne but a wooden cross.

He endured all that hell is on the cross, so that you would never know what hell is like.

The cross is the place where heaven meets earth and grace erupts. The cross is the place where Jesus does not simply meet our suffering, but becomes our suffering so as to transform the world.

It rains on everyone. It may be storming but there is a covering.Life may be challenging, but there is a covering.It may seem impossible, hopeless, doubtful, fear-ridden, and pain-laden, but there is a covering. There are other umbrellas, but only one is red with the blood of Jesus. We need to love Jesus more than the noise.

Jesus came to give us life. We don't have to hang on a cross like he did. For him, it was a sacrifice. For us, it is a gift.

God didn't send His only Son to die on the cross so that we can hide behind our guilt, shame, and pride.

The earthly form of Christ is the form that died on the cross. The image of God is the image of Christ crucified. It is to this image that the life of the disciples must be conformed; in other words, they must be conformed to his death (Phil 3.10, Rom 6.4) The Christian life is a life of crucifixion (Gal 2.19) In baptism the form of Christ's death is impressed upon his own. They are dead to the flesh and to sin, they are dead to the world, and the world is dead to them (Gal 6.14). Anybody living in the strength of Christ's baptism lives in the strength of Christ's death.

But that's not how God views the cross, Jake. His wrath wasn't an expression of the punishment sin deserves; it was the antidote for sin and shame. The purpose of the cross, as Paul wrote of it, was for God to make his Son to become sin itself so that he could condemn sin in the likeness of human flesh and purge it from the race. His plan was not just to provide a way to forgive sin, but to destroy it so that we might live free.

And yet with every wound You robbed me of a crime,And as each blow was paid with Blood,You paid me also each great sin with greater graces.For even as I killed You,You made Yourself a greater thief than any in Your company,Stealing my sins into Your dying life,Robbing me even of my death.

Though Jesus was in torture on the cross, He thought of praying for His persecutors, of caring for His mother, of securing the good thief's salvation.

Imagine every hideous and vile deed committed from the beginning of time until Christ’s future return—heaped upon the pure and perfect Son of God. Bearing the sin of many, he drank the very cup of wrath he prayed would be taken from him. No other pain can compare to Christ’s separation from his Father.

What would our hospitality look like if we believed that Jesus’s death on the cross was the measure of God’s compassion for someone?

Christ's death is the Christian's life. Christ's cross is the Christian's title to heaven. Christ "lifted up" and put to shame on Calvary is the ladder by which Christians "enter into the holiest," and are at length landed in glory.

I LOVE YOUDon't just 'think' it. Say it before it's too late - The burden of regret is a heavy cross to bear

Salvation is for sinners

. . . when we take upon ourselves his yoke of obedience, his yoke is easy, his burden is light (Matt. 11:28-30). When is a burden light? It is when we find our burdensome lives caught up, elevated, borne aloft by something greater than our lives. Mission gives meaning. Jesus does not come to us to relieve us of all yokes or burdens; rather, he comes offering us a yoke worth wearing, a burden worth bearing. It is a great gift not to have to make your life mean something, to have your life given significance by the Lord whose cross, when taken up, takes us up as well. 119-120

We have only to conquer Now, by suffering. This is the easier victory.Now is the triumph of the cross.

To endure the cross is not a tragedy; it is the suffering which is the fruit of an exclusive allegiance to Jesus Christ. When it comes, it is not an accident, but a necessity. It is not the sort of suffering which is inseparable from this mortal life, but the suffering which is an essential part of the specifically Christian life. It is not suffering per se but suffering-and-rejection, and not rejection for any cause or conviction of our own, but rejection for the sake of Christ.

Another version of the “Prosperity Gospel” or “Name It and Claim It” teaching has to do with finding a verse in the Bible and then “claiming” that verse. Proponents of this thinking believe that God must fulfill his promise to us in whatever verse we are “claiming” because what God says in his Word, the Bible, is true, and we can trust it to be true. So someone might pray: God, your Word says in Isaiah that by your stripes we are healed and I know you are not a liar and that your Word is true and I claim that Scripture in Jesus’s name and therefore I will be healed of this stomachache! We need to have faith in what the Bible says, but we have to be careful that we aren’t trying to force God to do what we want. That is arrogance rather than humility.God loves us, but we cannot demand things of him as though our faith is in charge rather than God. If someone believes it is our faith that heals us and forgets that it is God who does it, we should ask that person how much faith Lazarus had. Remember, he was decomposing in a tomb when Jesus raised him from death. His faith obviously didn’t matter. It was all God. It is God and God’s grace that heals, not our prayers and not our “faith.” Though we are exhorted by God to pray to him, we cannot compel him to do what we wish.

How can you fall in love at first sight when you can't even see?

God undertook the most dramatic rescue operation in cosmic history. He determined to save the human race from self-destruction, and He sent His Son Jesus Christ to salvage and redeem them. The work of man’s redemption was accomplished at the cross.

The cross is the suffering love of God bearing the guilt of man’s sin, which alone is able to melt the sinner’s heart and bring him to repentance for salvation. “For he hath made him to be sin for us” [2 Corinthians 5:21 KJV].

The heart of the Christian Gospel with its incarnation and atonement is in the cross and the resurrection. Jesus was born to die.

Why is it that the cross has become the symbol of Christianity? It is because at the cross Jesus purchased our redemptionand provided a righteousness which we could not ourselves earn.

The ground is level at the foot of the cross.

It was not the people or the Roman soldiers who put [Jesus] on the cross—it was your sins and my sins that made it necessary for Him to volunteer his death.

Two thousand years ago God invited a morally corrupt world to the foot of the cross. There God held your sins and mine to the flames until every last vestige of our guilt was consumed.

It has been said there was a cross in the heart of God long before the cross was erected at Calvary. As we think about it we will be overwhelmed at the wonder and greatness of His love for us.

When Jesus hung on the cross, a great unseen cosmic battle raged in the heavens—and in the end, Christ triumphed over all the forces of evil and death and hell.

The greatest vision of sin that a person canever receive is to look at the cross.

Though the cross repels, it also attracts. It possesses a magnetic quality.

Once you have been to the cross, you will never be the same.

To take up your cross means to associate yourself with Christ and to share His rejection. It means you take a stand for Christ even though people make fun of you, persecute you—or even kill you!

If Jesus had not risen from the dead, no right-minded person would have glorified anything so hideous and repulsive as a cross stained with the blood of Jesus . . .An unopened grave would never have opened heaven.

Be willing to be sneered at than to be approved, counting the cross of Christ greater riches than all the treasures of Washington, London, Paris, or Moscow.

The law enables us to see ourselves as morally dirty and in need of cleansing. But it also points us to the place of cleansing: the cross of Christ.

The cross is the only way of salvation. And the cross gives a new purpose to life.

The cross shows the seriousness of our sin—but it also shows us the immeasurable love of God.

Jesus was born with the cross darkening His pathway . . . From the cradle to the cross, [Jesus’] purpose was to die.

Jesus Christ opened heaven’s door for us by His death on the cross.

Great crowds followed our Lord . . . as He healed the sick, raised the dead, and fed the hungry. However, the moment He started talking about the cross . . . “many . . . no longer followed him” (John 6:66 NIV).

Sin was conquered on the cross. [Christ’s] death is the foundation of our hope, the promise of our triumph!

Had Satan not set himself in opposition to God . . . there would have been no need for God to send His Son to the cross.

One-third of Matthew . . . one-third of Mark . . . one-fourth of Luke, and one-half of John are given to [Christ’s] death . . .Jesus came for the express purpose of dying for sinners. When He left heaven, He knew He was going to the cross.

Sin’s masterpiece of shame and hate became God’s masterpiece of mercy and forgiveness. Through the death of Christ upon the cross, sin itself was crucified for those who believe in Him.

The cross has become a symbol in much of the Western world, misused by many rock stars and others who do not comprehend its significance.

Sin is serious—so serious it sent Jesus Christ to the cross. Flee from [sin] and stay close to Christ.

Jesus never concealed the fact that his religion included a demand as well as an offer. Indeed, the demand was as total as the offer was free. If he offered men his salvation, he also demanded their submission. He gave no encouragement whatever to thoughtless applicants for discipleship. He brought no pressure to bear on any inquirer. He sent irresponsible enthusiasts away empty. Luke tells of three men who either volunteered, or were invited, to follow Jesus; but no one passed the Lord’s test. The rich young ruler, too, moral, earnest and attractive, who wanted eternal life on his own terms, went away sorrowful, with his riches intact but with neither life nor Christ as his possession…The Christian landscape is strewn with the wreckage of derelict, half built towers—the ruins of those who began to build and were unable to finish. For thousands of people still ignore Christ’s warning and undertake to follow him without first pausing to reflect on the cost of doing so. The result is the great scandal of Christendom today, so called “nominal Christianity.” In countries to which Christian civilization has spread, large numbers of people have covered themselves with a decent, but thin, veneer of Christianity. They have allowed themselves to become somewhat involved, enough to be respectable but not enough to be uncomfortable. Their religion is a great, soft cushion. It protects them from the hard unpleasantness of life, while changing its place and shape to suit their convenience. No wonder the cynics speak of hypocrites in the church and dismiss religion as escapism…The message of Jesus was very different. He never lowered his standards or modified his conditions to make his call more readily acceptable. He asked his first disciples, and he has asked every disciple since, to give him their thoughtful and total commitment. Nothing less than this will do

Only those who are truly aware of their sin can truly cherish grace.

All good things come from love; God used the cross a symbol of His love, to paralyze and defeat all forces of evil. God is love. John 3:16

Crossing the meadow, he came again to the mouth of the cave where he had stood so undecided only the twilight before. Knowing what he would find, he yet wanted the final confirmation. Pushing the evergreen branches aside from the smooth rock on the right side of the opening he found, deeply carved in the rock, an Ankh, Egyptian symbol of ever-lasting life, made possible only by the union of male and female. Partly covered by lichens, weather-worn by centuries of storm, it remained as he had seen it in his first dream. It was the first cross, and on it, generation by generation, humanity had crucified itself in order that future generations might live.("The God Wheel")

We know the inner call to lay down our lives for one another because He laid down His life for us. What a powerful death! The cross ransoms, the cross liberates, the cross transforms!

Why am I anti-social?? Hey GreenWind can you answer me, little black biatch that I don't go out makes me anti social? How about the people which can't cross the street, everyday talking about football and playing box. You are one of them, so you are without minded guy, you are dumb, stupid and black biatch. Let's see how now you will win??? Why you are so quite??? Oh,oh I know you don't have what to say!

Sometimes painfully lost people can teach us lessons that we didn't think we needed to know, or be reminded of---the more history changes, the more it stays the same.

Before we can begin to see the cross as something done for us, we have to see it as something done by us.

They're fucking crosses. Just stick them in the ground. If there's a heaven they're already there. If not… it doesn't matter if the crosses are nice or not.

When you become a Christian, you are not on earth to fight for Jesus; God needed only one battle to redeem the souls of humanity. It was the cross.

What's the difference between people who see and seek gaps and those that see and seek bridges? The first stops and stays on the side. The second, crosses and reaches new worlds.As soon as your mind identifies the bridge, the gap is gone...but the bridge was always there...you just had to see it.There are holes in the ground, yet a bridge (which is there, but may take time to see) filled it. That's where asking better questions comes in. Where is the bridge so I can cross? There is one. Believing there is a bridge from where you are to where you want to go is 99% of the battle. The other 1% is to cross it.But do I have to build the bridge? Maybe. But everything is first created in the mind and then in the world. The bridge is there. See it. Cross it.

The story that the church has been telling for two thousand years is an outrageous tale about a man who was executed by the state but rose up from the dead. The crux of the story isn't that Jesus figured out the right answer to all the questions facing Israel in his day. What makes all the difference is that Jesus defeated the ultimate enemy and got up from the dead.

The cross has two sides to it. One side is what Jesus did for us. He forgave us our sins. The other is the God side. God now lives in man!

The merciful precepts of Christ will at last suffuse the Code and it will glow with their radiance. Crime will be considered an illness with its own doctors to replace your judges and its hospitals to replace your prisons. Liberty shall be equated with health. Ointments and oil shall be applied to limbs that were once shackled and branded. Infirmities that once were scourged with anger shall now be bathed with love. The cross in place of the gallows: sublime and yet so simple.

We have never preached violence, except the violence of love, which left Christ nailed to a cross, the violence that we must each do to ourselves to overcome our selfishness and such cruel inequalities among us. The violence we preach is not the violence of the sword, the violence of hatred. It is the violence of love, of brotherhood,the violence that wills to beat weapons into sickles for work.

Despite our earnest efforts, we couldn't climb all the way up to God. So what did God do? In an amazing act of condescension, on Good Friday, God climbed down to us, became one with us. The story of divine condescension begins on Christmas and ends on Good Friday. We thought, if there is to be business between us and God, we must somehow get up to God. Then God came down, down to the level of the cross, all the way down to the depths of hell. He who knew not sin took on our sin so that we might be free of it. God still stoops, in your life and mine, condescends. “Are you able to drink the cup that I am to drink?” he asked his disciples, before his way up Golgotha. Our answer is an obvious, “No!” His cup is not only the cup of crucifixion and death, it is the bloody, bloody cup that one must drink if one is going to get mixed up in us. Any God who would wander into the human condition, any God who has this thirst to pursue us, had better not be too put off by pain, for that's the way we tend to treat our saviors. Any God who tries to love us had better be ready to die for it. As Chesterton writes, “Any man who preaches real love is bound to beget hate … Real love has always ended in bloodshed.

Jesus didn't die as a frustrated failed revolutionary. His death was the revolution.

The only cross in all of history that was turned into an altar was the cross on which Jesus Christ died. It was a Roman cross. They nailed Him on it, and God, in His majesty and mystery, turned it into an altar. The Lamb who was dying in the mystery and wonder of God was turned into the Priest who offered Himself. No one else was a worthy offering.

As sinners we are like addicts - addicted to ourselves and our own projects. The theology of glory simply seeks to give those projects eternal legitimacy. The remedy for the theology of glory, therefore, cannot be encouragement and positive thinking, but rather the end of the addictive desire. Luther says it directly: "The remedy for curing desire does not lie in satisfying it, but in extinguishing it." So we are back to the cross, the radical intervention, end of the life of the old and the beginning of the new. Since the theology of glory is like addiction and not abstract doctrine, it is a temptation over which we have no control in and of ourselves, and from which we must be saved. As with the addict, mere exhortation and optimistic encouragement will do no good. It may be intended to build up character and self-esteem, but when the addict realizes the impossibility of quitting, self-esteem degenerates all the more. The alcoholic will only take to drinking in secret, trying to put on the facade of sobriety. As theologians of glory we do much the same. We put on a facade of religious propriety and piety and try to hide or explain away or coddle our sins.... As with the addict there has to be an intervention, an act from without. In treatment of alcoholics some would speak of the necessity of 'bottoming out,' reaching the absolute bottom where one can no longer escape the need for help. Then it is finally evident that the desire can never be satisfied, but must be extinguished. In matters of faith, the preaching of the cross is analogous to that intervention. It is an act of God, entirely from without. It does not come to feed the religious desires of the Old Adam and Eve but to extinguish them. They are crucified with Christ to be made new.

The theology of the cross is not a cerebral thing; it profoundly affects our Christian experience and existence, making demands upon our whole lives and turning theology into something which controls not just our thoughts, but the very way in which we experience the world around and taste the blessing and fellowship of God himself. pp.48-49

Everything hinges on the Christ of the cross. The fact of the cross is the axiom of theological thought. It is impossible to think about the gospel if we have the slightest hesitation on this point. We must determine to carry this theme throughout all the problems of theology without exception... The essence of God can be comprehended only from the 'word of the cross.

No cross, no Christian

Any believer who has not encountered the Cross is not yet a follower of Christ

The cross where Jesus died became also the cross where His apostle died. The loss, the rejection, the shame, belong both to Christ and to all who in very truth are His. the cross that saves them also slays them, and anything short of this is a pseudo-faith and not true faith at all.

Voting for a political party with a cross stuck on it doesn't mean it reflects true Christianity (at least not how Christ intended it) nor does 'biblical governance' guarantee Christian governance.

When we appear to be “more a loser than a victor” on the Path it is easy to lose sight of the fact that we are growing spiritually.

As we face the cross, then, we can say to ourselves both, “I did it, my sins sent him there,” and “He did it, his love took him there.

In this sublime hour, therefore, He calls all His children to the pulpit of the Cross, and every word He says to them is set down for the purpose of an eternal publication and an undying consolation.

We use the word cross in our hymns, in our piety, in our prayers, and in our pastoral language. But we use it too cheaply. We say that a person has to live with some sort of suffering in life: a sickness that cannot be cured, an unresolvable personality conflict within the family, poverty, or some other unexplainable or unchangeable suffering. Then we say, “That person has a cross to bear.” Granted, whatever kind of suffering we have is suffering that we can bear in confidence that God is with us. But the cross that Jesus had to face, because he chose to face it, was not—like sickness—something that strikes you without explanation. It was not some continuing difficulty in his social life. It was not an accident or catastrophe that just happened to hit him when it could have hit somebody else. Jesus’ cross was the price to pay for being the kind of person he was in the kind of world he was in; the cross that he chose was the price of his representing a new way of life in a world that did not want a new way of life. That is what he called his followers to do.

For Abelard, the death of Christ on the Cross did not, strictly speaking, redeem man: it only offered him an example of supreme humility, charity, and self-sacrifice. Bernard asserts, against Abelard, that Christ became man precisely in order to redeem mankind from sin, deliver man from the power of the devil, and to become, instead of fallen Adam, the new head of a redeemed and sanctified human race. Jesus, says Saint Bernard, not only taught us justice but gave us justice. He not only showed us His love by dying for us on the Cross, but by the effects of His death He really and objectively causes His charity to exist and act in our hearts. In, doing so, He actually destroys sin in our souls and communicates to us a new life which is totally supernatural and divine. The effect of our redemption is therefore a complete and literal regeneration of those souls to whom its fruits are applied. Without this dogmatic basis the whole mystical theology of Saint Bernard would be incomprehensible. The purpose of all his mystical and ascetic teaching is to show us how to co-operate with the action of divine grace so that our redemption and regeneration may not remain a dead letter but may actually influence all our conduct and find expression in every part of our lives

Life is wasted if we do not grasp the glory of the cross, cherish it for the treasure that it is, and cleave to it as the highest price of every pleasure and the deepest comfort in every pain. What was once foolishness to us—a crucified God—must become our wisdom and our power and our only boast in this world.

The Cross is the eternal expression of the length to which God will go to in order to restore broken community.

God can never be perfectly present to us here below on account of our flesh. But he can be almost perfectly absent from us in extreme affliction. This is the only possibility of perfection for us on earth. That is why the Cross is our only hope.

I used to think, that when my old inner demons started creeping back into my life, that it was a sign of failure or moral weakness. But the saints have shown me that part of the human condition is to struggle with the same sins and suffering over and over again. Once I accepted the fact that I’d probably always have to be on guard against spiritual attacks related to food and my weight, I began to really recover.

Teach me, O Lord, to glory in my cross. Teach me the value of my thorns. Show me how I have climbed to You through my path of pain. Show me that it is through my tears that I have seen rainbows.

You can't cross the sea merely by standing and staring at the water. Don't let yourself indulge in vain wishes.

On your track to success, never forget that you are crossing many rivers. Yes you are! And each of those rivers contain crocodiles that may attempt to intimidate you. Never be afraid; sail on and you will get there.

I hate these affairs", he'd told her once, tearing up an engraved invitation to an exclusive charity ball. "They're the worst kind of discrimination. An invitation doesn't really mean that you're invited; it means that a whole lot of people aren't

The Cross of Christ is to be a reality to me not only once for all at my conversion, but all through my life as a Christian. True spirituality does not stop at the negative (death), but without the negative - in comprehension and in practice - we are not ready to go on.

I'd stop the world from spinning for you."That silly line oddly touched me. "I love you.""Liked that one, did you.