Every being, created by God and unspoiled by man, is perfect, strictly defined and autonomous, entirely complete and at the same time with a built-in ability to grow and develop. This is the essence of its dignity and holiness. It is not an embodiment of God’s immense Personality, but only one of the realisations of His perfection.
I’m barely human. I’m more like a creature; to me, everything gives off a scent! Thoughts, moments, feelings, movements, words left unsaid, words barely spoken; they all have a distinct sense, distinct fragrances! Both a smell and a touch! To inhale is to capture, to experience! I can perceive and I can “touch” in so many odd ways! And so I am made up of all these scents, all these feelings! An illumination of nerve endings!
The truly wise are meek. Yet being small and meek do not make one weak. Arming oneself with true knowledge generates strong confidence and a bold spirit that makes you a lion of God. The Creator does not want you to suffer, yet we are being conditioned by society to accept suffering, weak and passive dispositions under the belief that such conditions are favorable by God. Weakness is not a virtue praised by God. How could he desire for you to be weak if he tells us to stand by our conscience? Doing so requires strength. However, there is a difference between arrogance when inflating your ego, and confidence when one truly gets closer to God. One feels large, while the other feels small. Why? Because a man of wisdom understands that he is just a small pea in a sea of infinite atoms, and that in the end — we are all connected. And did you not know that the smaller a creature is, the bolder its spirit?
We human beings regard ourselves as (or compare ourselves to) animals only when it suits us.
So, the word wild here is not used in its modern pejorative sense, meaning out of control, but in its original sense, which means to live a natural life, one in which the criatura, creature, has innate integrity and healthy boundaries. These words, wild and woman, cause women to remember who they are and what they are about. They create a metaphor to describe the force which funds all females. They personify a force that women cannot live without.
Sadly enough, some people are insecure in such a way that they cannot bear the thought of the sovereignty of God, the thought of His Being as greater than themselves. It makes them feel insignificant. But I know if I were to worship and obey anything, I would like it far greater than myself or any person or human system, preferably to the point that which it, perhaps, in all its majesty, makes me feel lost and even 'creatural' in my sheer humanity. Only this God - He who is great beyond human measure, yet still considers His creation precious - I find to be more than worthy of praise; otherwise, I bow down and worship nothing. And if the thought of such a superior and almighty God were to indeed offend me, I would have to remember that it is because I am only as significant as the things which I am idolizing, things which are ultimately separating me, the creation, from my original Creator.
Destiny gets compressed, you know, into just that small fraction of a second you have right in front of you at any one time. And there’s nothing romantic about keeping your head down to avoid getting shot, or trying to save a friend who’s been injured, or coming face to face with a creature who is as smart and mean and as terrified of dying as you are, and who wants to make sure that if someone is left on the ground there, it’s you and not it.
They say that animals are incapable of feelings and reasoning. This is false. No living thing on earth is void of either. They also say that man is the most intelligent — and the most superior — species on earth. This is also false. It is very arrogant to assume that we are the most intelligent species when we keep repeating the same mistakes over and over again. It has been shown that both rats and monkeys learn from making errors, yet we have not. Our history proves this. All creatures on earth have the capacity to love and grieve the same way we do. No life on the planet is more deserving than another. Those who think so, are the true savages.
He felt the magic pouring through his body. The tattoo twitched and with a shout of pain Vasilli could not hold in, the creature pulled itself from his body. It flopped, bloody as a newborn onto the ground and stretched its wings. It started to cry and grew to the size of a horse before it turned to Vasilli and lowered itself in a bow. “How may I serve, Master?” Its voice rasped through a mouth of venomous fangs.
The Glass Cat is one of the most curious creatures in all Oz. It was made by a famous magician named Dr. Pipt before Ozma had forbidden her subjects to work magic. Dr. Pipt had made the Glass Cat to catch mice, but the Cat refused to catch mice and was considered more curious than useful.This astonishing cat was made all of glass and was so clear and transparent that you could see through it as easily as through a window. In the top of its head, however, was a mass of delicate pink balls which looked like jewels but were intended for brains. It had a heart made of a blood-red ruby. The eyes were two large emeralds. But, aside from these colors, all the rest of the animal was of clear glass, and it had a spun-glass tail that was really beautiful.
Look at every creature from the window of compassion with the eyes of love!
I will call no being good who is not what I mean when I apply that epithet to my fellow creatures; and if such a creature can sentence me to hell for not so calling him, to hell I will go .
Samsa looked down in dismay at his naked body. How ill-formed it was! Worse than ill-formed. It possessed no means of self-defense. Smooth white skin (covered by only a perfunctory amount of hair) with fragile blue blood vessels visible through it; a soft, unprotected belly; ludicrous, impossibly shaped genitals; gangly arms and legs (just two of each!); a scrawny, breakable neck; an enormous, misshapen head with a tangle of stiff hair on its crown; two absurd ears, jutting out like a pair of seashells. Was this thing really him? Could a body so preposterous, so easy to destroy (no shell for protection, no weapons for attack), survive in the world?
I didn't know what kind of creature I was supposed to be until I woke on a hospital cot and was informed I had died. Nobody ever told me what I was. I figured I was broken. But it turns out that my scars were divine signs that I was granted a chance to begin again.
He did not himself believe in the supernatural, but the thing happened, and he proposed to tell it as simply as possible. It was stupid of him to say that it shook his faith in mundane affairs, for it was just as mundane as anything else. Indeed the really frightening part about it was the horribly tangible atmosphere in which it took place. None of the outlines wavered in the least. The creature would have been less remarkable if it had been less natural. It seemed to overcome the usual laws without being immune to them. ("The Troll")
A lame creature, a cripple like myself, has no right to love. How should I, broken, shattered being that I am, be anything but a burden to you, when to myself I am an object of disgust, of loathing. A creature such as I, I know, has no right to love, and certainly no right to be loved. It is for such a creature to creep away into a corner and die and cease to make other people's lives a burden with her presence.
How different this world to the one about which I used to read, and in which I used to live! This is one peopled by demons, phantoms, vampires, ghouls, boggarts, and nixies. Names of things of which I knew nothing are now so familiar that the creatures themselves appear to have real existence. The Arabian Nights are not more fantastic than our gospels; and Lempriere would have found ours a more marvelous world to catalog than the classical mythical to which he devoted his learning. Ours is a world of luprachaun and clurichaune, deev and cloolie, and through the maze of mystery I have to thread my painful way, now learning how to distinguish oufe from pooka, and nis from pixy; study long screeds upon the doings of effreets and dwergers, or decipher the dwaul of delirious monks who have made homunculi from refuse. Waking or sleeping, the image of some uncouth form is always present to me. What would I not give for a volume by the once despised 'A. L. O. E' or prosy Emma Worboise? Talk of the troubles of Winifred Bertram or Jane Eyre, what are they to mine? Talented authoresses do not seem to know that however terrible it may be to have as a neighbour a mad woman in a tower, it is much worse to have to live in a kitchen with a crocodile. This elementary fact has escaped the notice of writers of fiction; the re-statement of it has induced me to reconsider my decision as to the most longed-for book; my choice now is the Swiss Family Robinson. In it I have no doubt I should find how to make even the crocodile useful, or how to kill it, which would be still better.("Mysterious Maisie")