The greatest thing about our times is that you don't need permission to express yourself the way you wish. Sometimes people tell themselves they can't do it, because they're missing this or that, but historically, specialization is a recent convention. Most of us are born natural polymaths.

Reflection may be essential to a scholar, but it’s taboo in social intercourse.

People may make fun of me because I’m wearing something odd, but it’s still good to be alive.

One's duty is to feel what is great, cherish the beautiful, and not accept all the conventions of society with the ignominy that it imposes upon us.

All the joys—animal and human—of a free life are mine. I have escaped everything that is artificial, conventional, customary. I am entering into the truth, into nature.

Over time, I discovered that learning new things doesn't always liberate you. Instead it makes you wonder if your pants are on backward or if the trees are holding the sky up - it makes you question all of your assumptions and conventions.

If women patronize the wheel the number of buyers will be twice as large. If women ride they must, when riding, dress more rationally than they have been wont to do. If they do this many prejudices as to what they may be allowed to wear will melt away. Reason will gain upon precedent and ere long the comfortable, sensible, and artistic wardrobe of the rider will make the conventional style of woman's dress absurd to the eye and unenduring to the understanding. A reform often advances most rapidly by indirection. An ounce of practice is worth a ton of theory; and the graceful and becoming costume of woman on the bicycle will convince the world that has brushed aside the theories, no matter how well constructed, and the arguments, no matter how logical, of dress-reformers.

When distinction of any kind, even intellectual distinction, is somehow resented as a betrayal of the American spirit of equal opportunity for all, the result must be just this terror of individualistic impulses setting us apart, either above or below our neighbours; just this determination to obey without questioning and to subscribe with passion to the conventions and traditions. The dilemma becomes a very real one: How can this sense of democratic equality be made compatible with respect for exceptional personalities or great minds? How can democracy, as we understand it today, with its iron repression of the free spirit, its monotonous standardisation of everything, learn to cherish an intellectual aristocracy without which any nation runs the risk of becoming a civilisation of the commonplace and the second-rate?

Oh, as Dean says, nobody is free - never, except just for a few brief moments now and then, when the flash comes, or when as on my haystack night, the soul slips over into eternity for a little space. All the rest of our years we are slaves to something - traditions - conventions - ambitions - relations.

While we've painted the guardians of the pale in a somewhat reactionary light, let's give the gatekeepers their due. What lies beyond the pale isn't always safe and secure. Outside the fence of state-sanctioned consciousness, there are, to be sure, peaks of profound insight and inspiration. But there are also the swamps of addiction, superstition, and groupthink, where the unprepared can get stuck.

It is not difficult to stand above the conventions when we leave no hostages among them; men can always be more unconventional than women, and a bachelor of independent means need encounter no difficulties at all.