Don’t accept any knowledge or conventional wisdom without critically questioning it first.

I like uncovering the cultural prejudices I didn't even know.

Sex education in the modern manner has been well-described as plumbing for hedonists.

It is useless to attempt to reason a man out of a thing he was never reasoned into.

[Conventional wisdom] very heavily tends to reflect the preferences and the interests of the elite.

Emily Dickinson sublimely unnames even the blanks.

A whole nation cannot rise above itself.

A lot of people here some South in your mouth, and they automatically think you're dumb. They think if you talk funny, you are funny. – Lloyd Hand

Rehnquist was just reflecting his shifting role, from outsider to the institutional embodiment of the Court.

One mark of originality that can win canonical status for a literary work is strangeness that we either never altogether assimilate, or that becomes such a given that we are blinded to its idiosyncrasies.

A written constitution is needed to protect values AGAINST prevailing wisdom.

When it comes to anniversaries, the publishing industry usually resembles distant relatives, readiest with gifts that are redundant or farcical.

Insight is the deep intuitive understanding of things, and it often breaks through the conventional wisdom.

Shakespeare and his few peers invented all of us.

Why study what the world thinks? I believe this practice will actually make us more gracious and merciful. Engaged in interactions with worldlings, we are likely to see each person and each situation individually and to allow them to infuriate us. But, stepping back to see the world's pattern of thought rather than a particular instance in which we are wronged, we can gain perspective. By seeing this lost person's dealings as another example of blindness to Your Truth and of what Paul calls vain imaginations, we are more likely to turn our assertiveness to prayer rather than maneuvering for human advantage.

Malignant phenomena do not come out of a golden age.

Under the absolute sway of an individual despot the body was attacked in order to subdue the soul, and the soul escaped the blows which were directed against it and rose superior to the attempt; but such is not the course adopted by tyranny in democratic republics; there the body is left free, and the soul is enslaved.

The greatest difficulty in antiquity with that of altering the law; among the moderns, it is that of altering the manners.

When we heed God's Word, we are rejecting how the world tries to disciple us.

Your blanks have been filled in far differently from those of a child grown up in the filth and poverty

A bad song you can't forget is called an earworm. The way to get rid of an earworm is to deliberately remember an equally awful song.

In the context of today, this WAS heroism.

He did not consider public opinion to be accurate at long range.

Conclusions that philosophers first establish by way of torturous reasoning have a way, over time, of leaking into shared knowledge.

By our day, self-restraint was considered madness.

I find myself constantly taking apart be taken-for-granted.

What is carved on rocks were away in time. What is told from mouth to mouth will live forever.

The author says his young son, adopted from South Korea, occasionally burps and says thank you but otherwise is doing all right.

In every southerner, beneath the veneer of clichés lies a much deeper motherlode of cliché. But even cliché is overlaid with enormous power when a child is involved.

When your efforts run in the face of conventional wisdom and accepted mastery, persistence can look like madness. If you succeed in the end, this extreme originality reformulates into a new level of mastery, sometimes even genius; if you fail in the end, you remain a madman in the eyes of others, and maybe even yourself. When you are in the midst of the journey…there’s really no way of knowing which one you are.” (p.129)

A good therapy helps you develop a sense of irony about your life so that when you start to repeat old and unhelpful patterns, something within you says, "There you go again; let's call this to a halt. You can do something different." Often the first step toward doing something different is developing the capacity to not act, to stay still and reflect.

When critics surrender to the prevailing orthodoxy, the author says they adopt the rhetoric of an occupied country, "one that expects no liberation from liberation.

It was easier to come to maturity when there were more well-defined philosophical options.

It is not only the hostility of others that may prevent us from questioning the status quo. Our will to doubt can be just as powerfully sapped by an internal sense that societal conventions must have a sound basis, even if we are not sure exactly what this may be, because they have been adhered to by a great many people for a long time. It seems implausible that our society could be gravely mistaken in its beliefs, and at the same time, that we would be alone in noticing the fact. We stifle our doubts, and follow the flock, because we cannot conceive of ourselves as pioneers of hitherto unknown difficult truths. It is for help in overcoming our meekness that we can turn to the philosopher.

That he survived, and indeed returned to government, was one of man's occasional triumphs over medicine.

It has always been dangerous to institutionalize hope, and we no longer live in a society in which we will be allowed to institutionalize memory.

One paper boasted that its subscription and advertising numbers proved that America did not need the social change it rival paper advocated.

We need to be making disciples telling people about Jesus & move them beyond conversation into a heart relationship with Him in the fullness

The usefulness of a man or woman of God relies on the ability to remain distinct.

No one ever made more trouble than gentle Jesus meek and mild.

The shortcomings of economics are not original error but uncorrected obsolescence. The obsolescence has occurred because what is convenient has become sacrosanct. Anyone who attacks such ideas must seem to be a trifle self-confident and even aggressive. The man who makes his entry by leaning against an infirm door gets an unjustified reputation for violence. Something is to be attributed to the poor state of the door.

And that's just the beginning. More and more, conventional wisdom says that the responsible thing is to make the unemployed suffer. And while the benefits from inflicting pain are an illusion, the pain itself will be all too real.

The witch-hunt narrative is now the conventional wisdom about these cases. That view is so widely endorsed and firmly entrenched that so widely endorsed and firmly entrenched that there would seem to be nothing left to say about these cases. But a close examination of the witch hunt canon leads to some unsettling questions: Why is there so little in the way of academic scholarship about these cases? Almost all of the major witch-hunt writings have been in magazines, often without any footnotes to verify or assess the claims made. Why hasn't anyone writing about these cases said anything about how difficult they are to research? There are so many roadblocks and limitations to researching these cases that it would seem incumbent on any serious writer to address the limitations of data sources. Many of these cases seem to have been researched in a manner of days or weeks. Nevertheless, the cases are described in a definitive way that belies their length and complexity, along with the inherent difficulty in researching original trial court documents. This book is based on the first systematic examination of court records in these cases.

That's the way progress works: the more we build up these vast repertoires of scientific and technological understanding, the more we conceal them.

In a little town, there are many mouths which talk, and very few heads which think.