It has taken me quite a few years to realize the fact that most of the thoughts in my head are not necessary.

The Soul’s doership has arisen due to ignorance. Because of this, the inner working components of antaskaran [mind, intellect, chitta and ego] have arisen, and so has the relative-self [prakruti].

Pure-chit itself is the Absolute Supreme Soul (parmatma).

When there is no overt [outward] or subtle inner restlessness, it is indeed the state of internal peace. If the chit (inner component of knowledge and vision) concentrates on the external, inner peace breaks down. It is because of the external focus that this world has arisen.

What is called true happiness? It is 'chit prasannta' (blissful state of chit). The person who has attained 'chit prasannta', he need not beg for anything in this world!

God has called 'chit prasannta' (blissful state of chit) as happiness. Even when someone swears at you, picks your pocket; the 'chit prasannta' doesn’t go away! Even at two o’clock in the morning, the 'chit prasannta' does not go away.

A place where the mind can attain stillness meaning doing darshan (seeing with the intent of worship) of a great person who has stillness of the mind, can still the mind of other person, however the chit is not steady there.

When the mind is steady, it will not create any vibrations, and therefore one will get the result. Along with that, if there is purity of chit, then one will surely be able to get his work done.

The mind and the chit are discharging and the world has believed them to be ‘charge’. That is why they attempt to still the mind and the chit, but that is not possible.

Till the chit is in blissful state, the world does not come in one's remembrance (one forgets the world till that time).

Without space, there could not have been God. Likewise, without chit the other three elements, manas, buddhi and ahankar cannot manifest.