CA means Charismatic Amalgamation of great experiences of life. I am a Chartered Accountant.

Seduce yourself first.

The Holy Spirit is described as the Comforter, like a mother would be a comforter to her child.  It is also said of the Spirit that He will lead us into all truth.  Who instructs children?  It is generally the mom, since she is with her kids most of the time. Who teaches baby Christians and weans them off of milk and into greater spiritual truths?  The Holy Spirit.

If we who self-designate ourselves with terms like "Catholic," "Orthodox," "Protestant," "Evangelical," "Charismatic," "Pentecostal" and others would fully surrender ourselves to The Holy Spirit, we could stop focusing on the secondary words we use to describe the primary experience of The Holy Spirit.

The miracles of healing, important as they were, were not an end in themselves. They did not constitute the highest good of the messianic salvation. This fact is illustrated by the arrangement of the phrases in Matthew 11:4-5. Greater than deliverance of the blind and the lame, the lepers and the deaf, even than raising of the dead, was the preaching of the good news to the poor. This “gospel” was the very presence of Jesus himself, and the joy and fellowship that he brought to the poor.

He lost the great big outward thing, the good- looking package, and the real parts endured. They shine through like crazy, the brillian mind and humor, the depth of generosity, the intense blue yes, those beautiful hands.

If a woman cannot make her mistakes charming, she is only a female.

Some people only go to church for the social life. They like having all the friends in church or getting the praises of men by doing certain things, but they don’t go there to actually worship God. They go there so others can worship THEM instead.

I hear preached in our charismatic churches, which basically borders on sowing and reaping, giving and receiving. I thought there must be a different format to that message

It has been a great source of sadness to me to see two schools of thought within the evangelical church over many decades. Those who come glorying in manifestations of power sometimes seem dismissive of those whom they regard as “cold theologians.” I once heard a man speaking at a large conference say that theology was the enemy of the church and if only we could abandon doctrinal perspectives, the church would be a happier place. What tragic nonsense! We also see and hear those who love theological insight and savour the doctrines of Scripture expressing equally dismissive remarks about Christians who are enjoying God’s power, as though they were mere children preoccupied with experience. How I long for a recovery of true biblical Christianity where the apostle Paul, who wrote the book of Romans, also raised the dead! It seems that profound theology and great signs and wonders happily cohabited in Paul’s life and ministry.

If the teachings of the Protestants in Europe gave birth to the Protestant ethics and the modern civilization, it becomes alarming that most of our charismatic teachings today mainly concentrate on individual aggrandizement

Some people are only “believers” because they want God to give them things; a thrill, money, spiritual gifts etc. but they never think twice about what THEY can give to God. They are Christian parasites, always wanting more, rather than Christian servants, who are always willing to give.

Joshua had always been able to get away with things—things for which he should never have been forgiven. He was a lot like James in that respect, for while my husband had bought his grace with his brilliance, Joshua did so with his looks. I considered that a moment, before turning away, suddenly finding I could not bear to look at him for fear of what I might forgive next.

Within the church, it is possible for believers to possess a profound unity based on a shared commitment to Biblical truth, an intimate knowledge of the Lord Jesus Christ, and a deep level of spiritual maturity. Paul also adds "sound doctrine" and "growing in Christlikeness" as additional benefits that result from the saints being properly equipped to build up the body of Christ."(Comments on Ephesians 4 vs 11-13)

...the Spirit comes to us as a fire, either to be fanned into full flame and given the freedom to accomplish his will or to be doused and extinguished by the water of human fear, control, and flawed theology.

We say we want revival . . . but on our terms. We don’t pray this way, but this is what our hearts are saying to God: “Come Holy Spirit . . . but only if you promise in advance to do things the way we have always done them in our church.” “Come Holy Spirit . . . but only if I have some sort of prior guarantee that when you show up you won’t embarrass me.” “Come Holy Spirit . . . but only if your work of revival is one that I can still control, one that preserves intact the traditions with which I am comfortable.” “Come Holy Spirit . . . but only if your work of revival is neat and tidy and dignified and understandable and above all else socially acceptable.” “Come Holy Spirit . . . but only if you plan to change others; only if you make them to be like me; only if you convict their hearts so they will live and dress and talk like I do.” “Come Holy Spirit . . . but only if you let us preserve our distinctives and retain our differences from others whom we find offensive.