As Elizabeth Blackmar and Ray Rosenzweig wrote in their magisterial history of [Central Park in NYC]: 'The issue of demoncratic access to the park has also been raised by the increasing number of homeless New Yorkers. Poor people--from the 'squatters' of the 1850s to the 'tramps' of the 1870s and 1890s to the Hooverville residents of the 1930s--have always turned to the park land for shelter...The growing visibility of homeless people in Central Park osed in the starkest terms the contradiction between Americans' commitment to democratic space and their acquiescence in vast disparities of wealth and power.
VISIONS OF GRANDEURI'm walking through a sheet of glass instead of the door,Flying over a giant candlestick lighting up Central Park,Repeating two courses at Hard Knock's College,And swimming through the Red Sea with silky jelly fish.I'm hopping over an empty row house in Philadelphia,Getting a seventy dollar manicure on a gondola in Venice,Wearing a white pearl necklace stolen from Goodwill,And running my first New York City marathon.I'm discussing the meaning of life with my late cat Charlie.Dating John Doe- the thirty-third chef at the White House,Running non-stop on a broken leg through a bomb-blasted city,And keeping a multi-lingual monkey named Alfredo as my pet.I'm spying on two hundred and twenty-two homegrown terrorists from Iowa,Worshiped by a red-headed gorilla named Salamander,Sleeping with a giant teddy bear dressed in black leather,And wearing hot pink lipstick over a shade of midnight blue.