Criminals do not die by the hands of the law. They die by the hands of other men.

There is a certain right by which we many deprive a man of life, but none by which we may deprive him of death; this is mere cruelty.

I believe that more people would be alive today if there were a death penalty.

Besides the pain in my gut, why shouldn't I laugh? I've almost escaped death in a foreign country.

I also think of those daily slaughters along the highways, of that death that is as horrible as it is banal and that bears no resemblance to cancer or AIDS because, as the work not of nature but of man, it is an almost voluntary death. How can it be that such a death fails to dumbfound us, to turn our lives upside down, to incite us to vast reforms? No, it does not dumbfound us, because like Pasenow, we have a poor sense of the real, and in the sur-real sphere of symbols, this death in the guise of a handsome car actually represents life; this smiling death is con-fused with modernity, freedom, adventure, just as Elisabeth was con-fused with the Virgin. This death of a man condemned to capital punishment, though infinitely rarer, much more readily draws our attention, rouses passions: confounded with the image of the executioner, it has a symbolic voltage that is far stronger, far darker and more repellent. Et cetera.Man is a child wandering lost—to cite Baudelaire`s poem again—in the "forests of symbols."(The criterion of maturity: the ability to resist symbols. But mankind grows younger all the time.)

If the Old Testament were a reliable guide in the matter of capital punishment, half the people in the United States would have to be killed tomorrow.

[T]here are some human rights that are so deep that we can't negotiate them away. I mean people do heinous, terrible things. But there are basic human rights I believe that every human being has. The Universal Declaration of Human Rights in the United Nations says it for me. And it says there are two basic rights that can't be negotiated that government doesn't give for good behavior and doesn't take away for bad behavior. And it's the right not to be tortured and not to be killed. Because the flip side of this is that then when you say OK we're gonna turn over -- they truly have done heinous things, so now we will turn over to the government now the right to take their life. It involves other people in doing essentially the same kind of

The government (or humanity) would not permit capital punishment for one man, but they permitted the murder of millions a little at a time.

I guess having one hundred and four condoms full of heroin in your guts and the thought of a firing squad in your head make will make most things seem insignificant.

The serial murderer often seeks the very form of capital punishment that is being held over his head as a deterrent.

It is wrong to become absorbed in the divine law to such a degree as not to perceive human law. Death belongs to God alone. By what right do men touch that unknown thing?

But what then is capital punishment but the most premeditated of murders, to which no criminal's deed, however calculated it may be, can be compared? For there to be equivalence, the death penalty would have to punish a criminal who had warned his victim of the date at which he would inflict a horrible death on him and who, from that moment onward, had confined him at his mercy for months. Such a monster is not encountered in private life.

For each man kills the thing he loves yet each man does not diehe does not die a death of shame on a day of dark disgracenor have a noose about his neck, nor a cloth upon his facenor drop feet foremost through the floor into an empty spaceHe does not sit with silent men who watch him night and dayWho watch him when he tries to weep and when he tries to prayWho watch him lest himself should rob the prison of its prey

But here I should imagine the most terrible part of the whole punishment is, not the bodily pain at all—but the certain knowledge that in an hour, then in ten minutes, then in half a minute, then now—this very instant—your soul must quit your body and that you will no longer be a man—and that this is certain, certain!

The (capital punishment) controversy passes the anarch by. For him, the linking of death and punishment is absurd. In this respect, he is closer to the wrongdoer than to the judge, for the high-ranking culprit who is condemned to death is not prepared to acknowledge his sentence as atonement; rather, he sees his guilt in his own inadequacy. Thus, he recognizes himself not as a moral but as a tragic person.

Agnes: "I have a question for you, speaking of truth. You say God speaks the truth." Tóti: "Yes." Agnes: "And God said: 'Thou shalt not kill.'Tóti: "Yes. Tóti said carefully." Agnes: "Then Blondal and the rest are going against God. They're hypocrites. They say they are carrying out God's law but they are only doing the will of men.

In the wake of prevalent child rape and child abuse cases reported and unreported; Infliction of “Death Penalty” for child rape irrespective of the degree of offence or homicide , and rigorous penalty for child molestation, would serve as an excellent deterrent mechanismDebates on Human Rights to the perpetrator of the crime on the question of infliction of death penalty should be cordoned off taking into consideration the aftermath of sexual assault /rape of a child exposed to the Pandora’s pack of resilience

The State is not God. It has not the right to take away what it cannot restore when it wants to.

In effect, nobody who is not from the losing classes has ever been thrust into a death cell in these United States.

God manifests himself to us in the first degree through the life of the universe, and in the second degree through the thought of man. The second manifestation is not less holy than the first. The first is named Nature, the second is named Art.