Whilst the wolflets bayed, A grave was made, And then with the strokes of a silver spade, It was filled to make a mound. And for two cold days and three long nights, The father tended that holy plot; And stayed by where his wife was laid, In the grave within the ground.
THE BARROW In this high field strewn with stones I walk by a green mound, Its edges sheared by the plough. Crumbs of animal bone Lie smashed and scattered round Under the clover leaves And slivers of flint seem to grow Like white leaves among green. In the wind, the chestnut heaves Where a man's grave has been. Whatever the barrow held Once, has been taken away: A hollow of nettles and dock Lies at the centre, filled With rain from a sky so grey It reflects nothing at all. I poke in the crumbled rock For something they left behind But after that funeral There is nothing at all to find. On the map in front of me The gothic letters pick out Dozens of tombs like this, Breached, plundered, left empty, No fragments littered about Of a dead and buried race In the margins of histories. No fragments: these splintered bones Construct no human face, These stones are simply stones. In museums their urns lie Behind glass, and their shaped flints Are labelled like butterflies. All that they did was die, And all that has happened since Means nothing to this place.Above long clouds, the skiesTurn to a brilliant redAnd show in the water's faceOne living, and not these dead." — Anthony Thwaite, from The Owl In The Tree
EMBALM, v.i. To cheat vegetation by locking up the gases upon which it feeds. By embalming their dead and thereby deranging the natural balance between animal and vegetable life, the Egyptians made their once fertile and populous country barren and incapable of supporting more than a meagre crew. The modern metallic burial casket is a step in the same direction, and many a dead man who ought now to be ornamenting his neighbour's lawn as a tree, or enriching his table as a bunch of radishes, is doomed to a long inutility. We shall get him after awhile if we are spared, but in the meantime, the violet and rose are languishing for a nibble at his gluteus maximus.
The death of a billionaire is worth more to the media than the lives of a billion poor people.
We're going to meet a lot of lonely people in the next week and the next month and the next year. And when they ask us what we're doing, you can say, We're remembering. That's where we'll win out in the long run. And someday we'll remember so much that we'll build the biggest goddamn steamshovel in history and dig the biggest grave of all time and shove war in it and cover it up.
Death would not surprise us as often as it does, if we let go of the misbelief that newborns are less mortal than the elderly.
We the living are to blame for the painfulness of being dead.
Mist to mist, drops to drops. For water thou art, and unto water shalt thou return.
If I were to believe in God enough to call him a murderer, then I might also believe enough that he, as a spirit, exists beyond death; and therefore only he could do it righteously. For the physical being kills a man and hatefully sends him away, whereas God, the spiritual being, kills a man and lovingly draws him nigh.
...our loves ones truly are ever-present. We may bury their bodies or scatter their ashes, but their spirits are boundless and do not accompany them to the grave. The terms 'letting go' and 'closure' are just empty words. They mean nothing to someone who has suffered through the death of a loved one. Instead of insisting on figuratively burying our dead, why not keep them close to us? Love doesn't die when we do.
Have you ever wondered why we bury and cremate our dead? Nothing to do with hygiene, it’s just so we don’t have to see the reality of death. You know, the Zoroastrians used to leave their dead in open places for the birds to eat. Now that’s a far more honest way to go, don’t you agree? Everyone can see what happens. It makes us live our lives more potently. That’s how I want to go, at my end: openly. Not ashamed of death, but embracing it.
You are a cool cemetery.You have the sinner’s graveYou have the saint’s earthcollidingYou have all the bedsnarrow as a knife;as if a rally of tombstones to defend death.But you can’t really postponethe inauguration of my burial,can you?From the poem - Few Words to Cemetery
In each generation, there is this certain wisdom of the ages that gets reburied in the fleeting drivels of modernity; then, like a diamond in the rough, it is yet again unearthed by a very small minority who not only restores it, but also polishes it and presents it as something new, something highly valuable and refreshing as understood by the current.
But I hate being a grandfather. It's indecent. In my mind's eye, I'm still twenty-five. Thirty-three max. Certainly not sixty-seven, reeking of decay and dashed hopes. My breath sour. My limbs in dire need of a lube job. And now that I've been blessed with a plastic hip-socket replacement, I'm no longer even biodegradable. Environmentalists will protest my burial.
Ah, this delicious night air,' she said, luxuriously sniffing in the coolness. 'Night air and gardening are the great tonics. There is nothing so stimulating as bare contact with rich mother earth. You are never so fresh as when you have been grubbing in the soil - black hands, black nails, and boots covered with mud.' She gave her great jovial laugh.'I'm a glutton for air and earth,' she said. 'Positively I look forward to death, for then I shall be buried and have the kind earth all round me. No leaden caskets for me - I have given explicit directions. But what shall I do about air? Well, I suppose one can't have everything.'("Mrs. Amworth")
What actually happens when you die is that your brain stops working and your body rots, like Rabbit did when he died and we buried him in the earth at the bottom of the garden. And all his molecules were broken down into other molecules and they went into the earth and were eaten by worms and went into the plants and if we go dig in the same place in 10 years there will be nothing except his skeleton left. And in 1,000 years even his skeleton will be gone. But that is all right because he is part of the flowers and the apple tree and the hawthorn bush now.When people die they are sometimes put into coffins which means that they don't mix with the earth for a very long time until the wood of the coffin rots.But Mother was cremated. This means that she was put into a coffin and burnt and ground up and turned into ash and smoke. I do not know what happens to the ash and I couldn't ask at the crematorium because I didn't go to the funeral. But the smoke goes out of the chimney and into the air and sometimes I look up into the sky and I think that there are molecules of Mother up there, or in clouds over Africa or the Antartic, or coming down as rain in rainforests in Brazil, or in snow somewhere.
A sematary," I say. "A what?" Viola says, looking round at all the square stones marking out their graves. Must be a hundred, maybe two, in orderly rows and well-kept grass. Settler life is hard and it's short and lotsa New World people have lost the battle."It's a place for burying dead folk,"
No! no! My engagement is with no bride--the worms! the worms expect me! I am a dead man--I have been slain by robbers--my body lies at Wurtzburg--at midnight I am to be buried--the grave is waiting for me--I must keep my appointment!
Natalie was buried in the family plot, next to a gravestone that already bore her parents' names. I know the wisdom, that no parents should see their child die, that such an event is like nature spun backward. But it's the only way to truly keep your child. Kid grow up, they forge more potent allegiances. They find a spouse or a lover. They will not be buried with you. The Keenes, however, will remain the purest form of family. Underground.