We can always be sure of one thing—that the messengers of discomfort and sacrifice will be stoned and pelted by those who wish to preserve at all costs their own contentment. This is not a lesson that is confined to the Testaments.
Life is game. Never fear to play the game.
Hang on! God will be thy strength in any act of your pursuit.
Dare to courageous in life.You have nothing to lose.
But if one doesn't really exist, one wonders why..." she hesitated."Why one makes such a fuss about things," Anthony suggested. "All that howling and hurrahing and gnashing of teeth. About the adventures of a self that isn't really a self—just the result of a lot of accidents. And of course," he went on, "once you start wondering, you see at once that there is no reason for making such a fuss. And then you don't make a fuss—that is, if you're sensible. Like me," he added, smiling.
Today I feel no wish to demonstrate that sanity is impossible. On the contrary, though I remain no less sadly certain than in the past that sanity is a rather rare phenomenon, I am convinced that it can be achieved and would like to see more of it.
It would be pleasant to believe that the age of pessimism is now coming to a close, and that its end is marked by the same author who marked its beginning: Aldous Huxley. After thirty years of trying to find salvation in mysticism, and assimilating the Wisdom of the East, Huxley published in 1962 a new constructive utopia, The Island. In this beautiful book he created a grand synthesis between the science of the West and the Wisdom of the East, with the same exceptional intellectual power which he displayed in his Brave New World. (His gaminerie is also unimpaired; his close union of eschatology and scatology will not be to everybody's tastes.) But though his Utopia is constructive, it is not optimistic; in the end his island Utopia is destroyed by the sort of adolescent gangster nationalism which he knows so well, and describes only too convincingly.This, in a nutshell, is the history of thought about the future since Victorian days. To sum up the situation, the sceptics and the pessimists have taken man into account as a whole; the optimists only as a producer and consumer of goods. The means of destruction have developed pari passu with the technology of production, while creative imagination has not kept pace with either.The creative imagination I am talking of works on two levels. The first is the level of social engineering, the second is the level of vision. In my view both have lagged behind technology, especially in the highly advanced Western countries, and both constitute dangers.