Omnipotent-benevolent simply means that God is all-powerful and well-meaning.''I understand the concept. It's just . . . there seems to be a contradiction.''Yes. The contradiction is pain. Man's starvation, war, sickness . . .''Exactly!' Chartrand knew the camerlengo would understand. 'Terrible things happen in this world. Human tragedy seems like proof that God could not possibly be both all-powerful and well-meaning. If He loves us and has the power to change our situation, He would prevent our pain, wouldn't He?'The camerlengo frowned. 'Would He?'Chartrand felt uneasy. Had he overstepped his bounds? Was this one of those religious questions you just didn't ask? 'Well . . . if God loves us, and He can protect us, He would have to. It seems He is either omnipotent and uncaring, or benevolent and powerless to help.''Do you have children, Lieutenant?'Chartrand flushed. 'No, signore.''Imagine you had an eight-year-old son . . . would you love him?''Of course.''Would you let him skateboard?'Chartrand did a double take. The camerlengo always seemed oddly "in touch" for a clergyman. 'Yeah, I guess,' Chartrand said. 'Sure, I'd let him skateboard, but I'd tell him to be careful.''So as this child's father, you would give him some basic, good advice and then let him go off and make his own mistakes?''I wouldn't run behind him and mollycoddle him if that's what you mean.''But what if he fell and skinned his knee?''He would learn to be more careful.'The camerlengo smiled. 'So although you have the power to interfere and prevent your child's pain, you would choose to show your love by letting him learn his own lessons?''Of course. Pain is part of growing up. It's how we learn.'The camerlengo nodded. 'Exactly.
[To have Faith in Christ] means, of course, trying to do all that He says. There would be no sense in saying you trusted a person if you would not take his advice. Thus if you have really handed yourself over to Him, it must follow that you are trying to obey Him. But trying in a new way, a less worried way. Not doing these things in order to be saved, but because He has begun to save you already. Not hoping to get to Heaven as a reward for your actions, but inevitably wanting to act in a certain way because a first faint gleam of Heaven is already inside you.
The creation of man is evidence for the love of God, the preservation of man is evidence for the patience of God, and Christ is evidence for the forgiveness of God. It is when we are wrapped up in our own little peeves that we begin to displace His benevolence with malevolence.
Live your life in such a way that you'll be remembered for your kindness, compassion, fairness, character, benevolence, and a force for good who had much respect for life, in general.
What is life? Life is living in this moment, experiencing and experimenting but experience isn’t life. Life is reflecting and meditating but reflection isn’t life. Life is helping and guiding but philanthropy isn’t life. Life is eating and drinking but food isn’t life. Life is reading and dancing but art isn’t life. Life is kissing and pleasuring but sex isn’t life. Life is winning and losing but competition isn’t life. Life is loving and caring but love isn’t life. Life is birthing and nurturing but children aren’t life. Life is letting go and surrendering but death isn’t life. Life is all these things but all these things aren’t life. Life is always more.
Power and influence: things that should be obtained not for means of greed, nor pride, nor ego, but rather to ensure that in the right moment, when your wisdom and benevolence are required to keep humanity strong and united, you can deliver and orchestrate others toward the greater good.
By acknowledging and accepting the ultimate commonality, we can naturally and voluntarily develop the attitude of compassion and benevolence toward other people, other life-forms, and all beings. We will want to live for the good of all because we know that's the way we benefit ourselves, too.
Results of two independent factor analyses of the survey responses of more than 2000 English and American citizens parallel these findings (19,33):- fear and exclusion: persons with severe mental illness should be feared and, therefore, be kept out of most communities;- authoritarianism: persons with severe mental illness are irresponsible, so life decisions should be made by others;- benevolence: persons with severe mental illness are childlike and need to be cared for."World Psychiatry. 2002 Feb; 1(1): 16–20.PMCID: PMC1489832Understanding the impact of stigma on people with mental illnessPATRICK W CORRIGAN and AMY C WATSON
We are all each of us riddles, when unknown one to the other. The plain map of human powers and purposes, helps us not at all to thread the labyrinth each individual presents in his involution of feelings, desires and capacities; and we must resemble, in quickness of feeling, instinctive sympathy, and warm benevolence, the lovely daughter of Huntley, before we can hope to judge rightly of the good and virtuous of our fellow-creatures.