Humanity does not suffer from the disease of wrong beliefs but humanity suffers from the contagious nature of the lack of belief. If you have no magic with you it is not because magic does not exist but it is because you do not believe in it. Even if the sun shines brightly upon your skin every day, if you do not believe in the sunlight, the sunlight for you does not exist.
It is easier to tell a person what life is not, rather than to tell them what it is. A child understands weeds that grow from lack of attention, in a garden. However, it is hard to explain the wild flowers that one gardener calls weeds, and another considers beautiful ground cover.
Alice laughed. 'There's no use trying,' she said. 'One can't believe impossible things.'I daresay you haven't had much practice,' said the Queen. 'When I was your age, I always did it for half-an-hour a day. Why, sometimes I've believed as many as six impossible things before breakfast. There goes the shawl again!
My desire and wish is that the things I start with should be so obvious that you wonder why I spend my time stating them. This is what I aim at because the point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it.
Each religion makes scores of purportedly factual assertions about everything from the creation of the universe to the afterlife. But on what grounds can believers presume to know that these assertions are true? The reasons they give are various, but the ultimate justification for most religious people’s beliefs is a simple one: we believe what we believe because our holy scriptures say so. But how, then, do we know that our holy scriptures are factually accurate? Because the scriptures themselves say so. Theologians specialize in weaving elaborate webs of verbiage to avoid saying anything quite so bluntly, but this gem of circular reasoning really is the epistemological bottom line on which all 'faith' is grounded. In the words of Pope John Paul II: 'By the authority of his absolute transcendence, God who makes himself known is also the source of the credibility of what he reveals.' It goes without saying that this begs the question of whether the texts at issue really were authored or inspired by God, and on what grounds one knows this. 'Faith' is not in fact a rejection of reason, but simply a lazy acceptance of bad reasons. 'Faith' is the pseudo-justification that some people trot out when they want to make claims without the necessary evidence.But of course we never apply these lax standards of evidence to the claims made in the other fellow’s holy scriptures: when it comes to religions other than one’s own, religious people are as rational as everyone else. Only our own religion, whatever it may be, seems to merit some special dispensation from the general standards of evidence.And here, it seems to me, is the crux of the conflict between religion and science. Not the religious rejection of specific scientific theories (be it heliocentrism in the 17th century or evolutionary biology today); over time most religions do find some way to make peace with well-established science. Rather, the scientific worldview and the religious worldview come into conflict over a far more fundamental question: namely, what constitutes evidence.Science relies on publicly reproducible sense experience (that is, experiments and observations) combined with rational reflection on those empirical observations. Religious people acknowledge the validity of that method, but then claim to be in the possession of additional methods for obtaining reliable knowledge of factual matters — methods that go beyond the mere assessment of empirical evidence — such as intuition, revelation, or the reliance on sacred texts. But the trouble is this: What good reason do we have to believe that such methods work, in the sense of steering us systematically (even if not invariably) towards true beliefs rather than towards false ones? At least in the domains where we have been able to test these methods — astronomy, geology and history, for instance — they have not proven terribly reliable. Why should we expect them to work any better when we apply them to problems that are even more difficult, such as the fundamental nature of the universe?Last but not least, these non-empirical methods suffer from an insuperable logical problem: What should we do when different people’s intuitions or revelations conflict? How can we know which of the many purportedly sacred texts — whose assertions frequently contradict one another — are in fact sacred?
[Men] prefer the foolish belief and the passions of the earth [to the enlightenment of their souls]. They believe the absurd and shrink from the truth.""No, they do not. They are afraid, that is all. And they must remain on earth until they come to the way of leaving it.""And how do they leave? How is the ascent made? Must one learn virtue?"Here she laughs. "You have read too much, and learned too little. Virtue is a road, not a destination. Man cannot be virtuous. Understanding is the goal. When that is achieved, the soul can take wing.
The language of light can only be decoded by the heart.
The universe contains many planets which make it what it is – a unified system. In addition, our bodies contain many organs, and each part is congruent to a planet in our solar system. The universe we see out our eyes is a mirror of what is within us. This is what God meant by making man in his image. We are all made as a reflection of God and that reflection of him is within us. Furthermore, not only are all religions connected to the same Truth, or Cosmic Heart, but this concept is also mirrored in the pantheons of ancient religions, where each of the many gods simply represented one set of characteristics of the ONE. And in all cases, these many gods symbolized the planets, therefore mimicking the different parts of the universe and the ONE God’s many mirrors (He Who is All). The structure behind all polytheistic religions of the past and present is one and the same. They are all built on the same foundation as Nature.
When two things occur successively we call them cause and effect if we believe one event made the other one happen. If we think one event is the response to the other, we call it a reaction. If we feel that the two incidents are not related, we call it a mere coincidence. If we think someone deserved what happened, we call it retribution or reward, depending on whether the event was negative or positive for the recipient. If we cannot find a reason for the two events' occurring simultaneously or in close proximity, we call it an accident. Therefore, how we explain coincidences depends on how we see the world. Is everything connected, so that events create resonances like ripples across a net? Or do things merely co-occur and we give meaning to these co-occurrences based on our belief system? Lieh-tzu's answer: It's all in how you think.
The world is a goddamned evil place, the strong prey on the weak, the rich on the poor; I’ve given up hope that there is a God that will save us all. How am I supposed to believe that there’s a heaven and a hell when all I see now is hell.
We all ought to understand we're on our own. Believing in Santa Claus doesn't do kids any harm for a few years but it isn't smart for them to continue waiting all their lives for him to come down the chimney with something wonderful. Santa Claus and God are cousins.
Fiction is written with reality and reality is written with fiction. We can write fiction because there is reality and we can write reality because there is fiction; everything we consider today to be myth and legend, our ancestors believed to be history and everything in our history includes myths and legends. Before the splendid modern-day mind was formed our cultures and civilizations were conceived in the wombs of, and born of, what we identify today as "fiction, unreality, myth, legend, fantasy, folklore, imaginations, fabrications and tall tales." And in our suddenly realized glory of all our modern-day "advancements" we somehow fail to ask ourselves the question "Who designated myths and legends as unreality? " But I ask myself this question because who decided that he was spectacular enough to stand up and say to our ancestors "You were all stupid and disillusioned and imagining things" and then why did we all decide to believe this person? There are many realities not just one. There is a truth that goes far beyond what we are told today to believe in. And we find that truth when we are brave enough to break away from what keeps everybody else feeling comfortable. Your reality is what you believe in. And nobody should be able to tell you to believe otherwise.
However powerful our technology and complex our corporations, the most remarkable feature of the modern working world may in the end be internal, consisting in an aspect of our mentalities: in the widely held belief that our work should make us happy. All societies have had work at their centre; ours is the first to suggest that it could be something more than a punishment or a penance. Ours is the first to imply that we should seek to work even in the absence of a financial imperative.
To become happy in life you need to master the eleven skills: know your life compass, change your thinking, change your beliefs, accept your limits, take responsibility for your life, use positive language, change your habits, manage negative emotions in a wise way, set compelling goals, master time management and face life challenges
Just please understand that everyone is going through a rough time as well. Even if they are hiding behind money or a simple smile. We are all continuously stumbling as we go about our lives. If we had perfect lives we'd all be perfect people. Only thing we can learn to do is endure or we will not be happy and happiness is the closest thing to perfect.
Once you start questioning your beliefs, that's when it's all over. It is truly doubt that kills our conviction.
Most human beings strongly believe that money is way less important than the life of a human being, but in reality five hundred, fifty, or even five dollars are way more important to the lives of most human beings than the lives of most human beings.
You cannot be truly humble, unless you truly believe that life can and will go on without you.
Some social ills are preserved by the common misbelief that things such as ignorance, greed, and stupidity do not have the stamina required to reach old age.
The second most dangerous thing about money is that it leaves most of the people who have a lot of it with the unshakable belief that they are intelligent and well informed. The most dangerous thing about it is that it leaves most of the people who do not have a lot of money with the very same belief.
Religion is a belief with a set of rules, regulations, and rituals created by someone with his thoughts, imaginations, experiences, and wisdom. Most religions bring about positive changes for society. Spirituality is a perception of inner truth, inner beauty, and inner reality. Spirituality involves trusting your own experiences.
I asked myself what I believed. I had never prayed a lot. I hoped hard, wished hard, but I didn't pray. I had developed a certain distrust of organised religion growing up, but I felt I had the capacity to be a spiritual person, and to hold some fervent beliefs. Quite simply, I believed I had a responsibility to be a good person, and that meant fair, honest, hardworking and honorable. If I did that, if I was good to my family, true to my friends, if I gave back to my community or to some cause, if I wasn't a liar, a cheat, or a thief, then I believed that should be enough. At the end of the day, if there was indeed some Body or presence standing there to judge me, I hoped I would be judged on whether I had lived a true life, not on whether I believed in a certain book, or whether I'd been baptised.
Spirituality isn't some quaint stepchild of an intelligent worldview, or the only option for those of us not smart enough to understand the facts of the real world. Spirituality reflects the most sophisticated mindset, and the most powerful force available for the transformation of human suffering.
It is in the nature of the human mind to give in, and hold on, to the source of solace with all the might it can muster. Life is hard and any figure that tends to ease the subjective perception of that hardship, attains a high pedestal of utmost reverence in the realm of the individual mind. It all takes place at a molecular level in the human brain with the purpose of self-preservation.
Diversity of character is due to the unequal time given to values. Only through each other will we see the importance of the qualities we lack and our unfinished soul's potential.
In religion and politics people’s beliefs and convictions are in almost every case gotten at second-hand, and without examination, from authorities who have not themselves examined the questions at issue but have taken them at second-hand from other non-examiners, whose opinions about them were not worth a brass farthing.
All religions lead to the same God, and all deserve the same respect. Anyone who chooses a religion is also choosing a collective way for worshipping and sharing the mysteries. Nevertheless, that person is the only one responsible for his or her actions along the way and has no right to shift responsibility for any personal decisions on to that religion.
Senses of humor define people, as factions, deeper rooted than religious or political opinions. When carrying out everyday tasks, opinions are rather easy to set aside, but those whom a person shares a sense of humor with are his closest friends. They are always there to make the biggest influence.
I promise you it doesn’t matter what you believe, how strongly you live your beliefs, or how true your beliefs are. Somebody else, somewhere, thinks you are in the wrong. Somebody else, somewhere, thinks your beliefs are senseless or illogical. Somebody else, somewhere, thinks you have it all wrong. In fact, there are a lot of people in this world who do.
Yet rather than calling the earliest religions, which embraced such an open acceptance of all human sexuality, 'fertility cults,' we might consider the religions of today as strange in that they seem to associate shame and even sin with the very process of conceiving new human life. Perhaps centuries from now scholars and historians will be classifying them as 'sterility cults.
I'm not out to disturb anybody's faith. I happen to be happy and comfortable with a belief system that has a dual deity and operates on a lunar schedule. It suits my needs. If you happen to be happy and comfortable with a belief system that features a single masculine deity and operates on a solar schedule, fine. I don't give a fat damn. What matters is what you do, not who's name you do it in.
The most formidable chains are forged from beliefs. Ah, beliefs! Beliefs tear out the eyes and leave us blind and groping in the dark. If I believe in one proposition, I have become locked behind the door of that belief, and all other doors to learning and freedom, although standing open and waiting for me to enter, are now closed to me. If I believe in one God, one religion, yes, if I believe in God at all, if I have closed my mind to magic, to spirit, to salvation, to the unknown dimension that exist in the firmament, I have plunged my mind into slavery. Test all beliefs. Distrust all beliefs.
We have a predator that came from the depths of the cosmos and took over the rule of our lives. Human beings are its prisoners. The Predator is our lord and master. It has rendered us docile, helpless. If we want to protest, it suppresses our protest. If we want to act independently, it demands that we don't do so... I have been beating around the bush all this time, insinuating to you that something is holding us prisoner. Indeed we are held prisoner! "This was an energetic fact for the sorcerers of ancient Mexico ... They took us over because we are food for them, and they squeeze us mercilessly because we are their sustenance. just as we rear chickens in chicken coops, the predators rear us in human coops, humaneros. Therefore, their food is always available to them." "No, no, no, no," [Carlos replies] "This is absurd don Juan. What you're saying is something monstrous. It simply can't be true, for sorcerers or for average men, or for anyone." "Why not?" don Juan asked calmly. "Why not? Because it infuriates you? ... You haven't heard all the claims yet. I want to appeal to your analytical mind. Think for a moment, and tell me how you would explain the contradictions between the intelligence of man the engineer and the stupidity of his systems of beliefs, or the stupidity of his contradictory behaviour. Sorcerers believe that the predators have given us our systems of belief, our ideas of good and evil, our social mores. They are the ones who set up our hopes and expectations and dreams of success or failure. They have given us covetousness, greed, and cowardice. It is the predators who make us complacent, routinary, and egomaniacal." "'But how can they do this, don Juan? [Carlos] asked, somehow angered further by what [don Juan] was saying. "'Do they whisper all that in our ears while we are asleep?" "'No, they don't do it that way. That's idiotic!" don Juan said, smiling. "They are infinitely more efficient and organized than that. In order to keep us obedient and meek and weak, the predators engaged themselves in a stupendous manoeuvre stupendous, of course, from the point of view of a fighting strategist. A horrendous manoeuvre from the point of view of those who suffer it. They gave us their mind! Do you hear me? The predators give us their mind, which becomes our mind. The predators' mind is baroque, contradictory, morose, filled with the fear of being discovered any minute now." "I know that even though you have never suffered hunger... you have food anxiety, which is none other than the anxiety of the predator who fears that any moment now its manoeuvre is going to be uncovered and food is going to be denied. Through the mind, which, after all, is their mind, the predators inject into the lives of human beings whatever is convenient for them. And they ensure, in this manner, a degree of security to act as a buffer against their fear." "The sorcerers of ancient Mexico were quite ill at ease with the idea of when [the predator] made its appearance on Earth. They reasoned that man must have been a complete being at one point, with stupendous insights, feats of awareness that are mythological legends nowadays. And then, everything seems to disappear, and we have now a sedated man. What I'm saying is that what we have against us is not a simple predator. It is very smart, and organized. It follows a methodical system to render us useless. Man, the magical being that he is destined to be, is no longer magical. He's an average piece of meat." "There are no more dreams for man but the dreams of an animal who is being raised to become a piece of meat: trite, conventional, imbecilic.
There is nothing more powerful than gaining knowledge through our beliefs via personal experiences because when we turn belief into knowledge this way, we know what we know at the very core of our being, at a visceral level.
In Uganda, I wrote a questionaire that I had my research assistants give; on it, I asked about the embalasassa, a speckled lizard said to be poisonous and to have been sent by Prime minsister Milton Obote to kill Baganda in the late 1960s. It is not poisonous and was no more common in the 1960s than it had been in previous decades, as Makerere University science professors announced on the radio and stated in print… I wrote the question, What is the difference between basimamoto and embalasassa? Anyone who knows anything about the Bantu language—myself included—would know the answer was contained in the question: humans and reptiles are different living things and belong to different noun classes… A few of my informants corrected my ignorance… but many, many more ignored the translation in my question and moved beyond it to address the history of the constructs of firemen and poisonous lizards without the slightest hesitation. They disregarded language to engage in a discussion of events… My point is not about the truth of the embalasassa story… but rather that the labeling of one thing as ‘true’ and the other as ‘fictive’ or ‘metaphorical’—all the usual polite academic terms for false—may eclipse all the intricate ways in which people use social truths to talk about the past. Moreover, chronological contradictions may foreground the fuzziness of certain ideas and policies, and that fuzziness may be more accurate than any exact historical reconstruction… Whether the story of the poisionous embalasassa was real was hardly the issue; there was a real, harmless lizard and there was a real time when people in and around Kampala feared the embalasassa. They feared it in part because of beliefs about lizards, but mainly what frightened people was their fear of their government and the lengths to which it would go to harm them. The confusions and the misunderstandings show what is important; knowledge about the actual lizard would not.
If you want to succeed then let go your beliefs and perceptions which are holding your success, the connection of success & failure is linked to the balance between your heart & mind, the mind might give-up on all the logical solutions, but heart will tell you to try one more time - may be differently, success is just round the corner provided the mind follows the heart’s call.
We usually learn from debates that we seldom learn from debates.
Parents rarely let go of their children, so children let go of them. They move on. They move away. The moments that used to define them - a mother's approval, a father's nod - are covered by moments of their own accomplishments. It is not until much later, as the skin sags and the heart weakens, that children understand; their stories, and all their accomplishments, sit atop the stories of their mothers and fathers, stones upon stones, beneath the waters of their lives
... researchers argue that it's of utmost importance to unravel the nature of black holes, lest we someday begin to worship them. Sounds ridiculous, but whole segments of humankind have often revered the unknowable, venerating that which cannot be tested experimentally. Come to think of it, many still do in twenty-first-century society.
Society, in fact, often holds it to be a virtue to adhere to certain beliefs in spite of evidence to the contrary. Belief in that which reason denies is associated with steadfastness and courage, while skepticism is often identified with cynicism and weak character. The more persuasive the evidence against a belief, the more virtuous it is deemed to persist in it. We honor faith. Faith can be a positive force, enabling people to persevere in the face of daunting odds, but the line between perseverance and fanaticism is perilously thin. Carried to extremes, faith becomes destructive—the residents of Jonestown for example, or the Heaven’s Gate cult. In both cases, the faith of the believers was tested; in both cases, they passed the test.
... It is not possible, says Weber, to confer the objective validity of facts on the basis of a value-judgement; and second, it is not possible to judge the value of values through the use of scientific reason. This leads him to maintain a distinction between science and ethics, the former dealing with questions of fact, the latter with questions of value.
In modern neurotheology we examine the physical bases to spiritual, religious and mystical experiences and beliefs, that implicitly appear to reduce this rich phenomenology to only neuronal functions. So, the thing is, there was no divine intervention necessary in the evolution of spirituality and religiosity. “Human Brain is the true God of all beliefs”.
The details and symbols of your life have been deliberately constructed to make you believe what white people say about you. Please try to remember that what they believe, as well as what they do and cause you to endure, does not testify to your inferiority but to their inhumanity and fear.
People who have practiced occult religions for many years are being told that they don't know the first thing about their own religion and its beliefs and practices - and that a bunch of zealots from another religion posing as 'experts' (in a religion they despise/ fear/ oppose and who peddle slander and misinformation about occult religions), are more credible than they are.Non Seqitur. This does not follow.
Even those who want to go to heaven would rather kill than be killed.
If you wait until you find something to speak up for, something that you’re passionate about that concerns you and attacks your own beliefs, then eventually, when the day finally arrives, you might also find that you have forgotten how to speak.
To criticize a person for their race is manifestly irrational and ridiculous, but to criticize their religion, that is a right. That is a freedom. The freedom to criticize ideas, any ideas - even if they are sincerely held beliefs - is one of the fundamental freedoms of society. A law which attempts to say you can criticize and ridicule ideas as long as they are not religious ideas is a very peculiar law indeed.It all points to the promotion of the idea that there should be a right not to be offended. But in my view the right to offend is far more important than any right not to be offended. The right to ridicule is far more important to society than any right not to be ridiculed because one in my view represents openness - and the other represents oppression
Death would not surprise us as often as it does, if we let go of the misbelief that newborns are less mortal than the elderly.
One of the leading causes of obesity is the misbelief that, when it comes to juice, ‘100%’ means ‘sugar-free.
The dismaying truth is that birtherism is part of a larger pattern of rejection of reality that has taken hold of intimidating segments of one of the two political parties that alternate in power in our governing institutions. It is akin to the view that global warming is a hoax, or that the budget can be balanced through spending cuts alone, or that contraception causes abortion, or that evolution is just another theory, on a par with the theory that the earth is six thousand years old.
Would you not say that peace is the greatest desire of true soldiers? Do we not have the most to lose from war? And businesses, most of them except military and oil ones, most of them have a vested interest in peace and prosperity. You cannot sell a house to a war refugee living in a tent, can you? Really hard tto sell an iPhone to a shattered victim. Businesses and corporatoons run this country. So yuou have to approach them with logic. Emotional appeals to the hippies of this world will not change minds. Stick to logic.- Shane Gibson, candidate for Governor, THE PLATOS ASCENSION BRIEF.
Years ago, a member of Congress slipped a laminated quote into my hand that he must have thought I would find meaningful. I paid little attention at first and unfortunately I don’t recall just who gave me the quote. I placed it next to my voting card and have carried it ever since. The quote came from Elie Wiesel’s book One Generation After. The quote was entitled “Why I Protest.”Author Elie Wiesel tells the story of the one righteous man of Sodom, who walked the streets protesting against the injustice of this city. People made fun of him, derided him. Finally, a young person asked: “Why do you continue your protest against evil; can’t you see no one is paying attention to you?” He answered, “I’ll tell you why I continue. In the beginning, I thought I would change people. Today, I know I cannot. Yet, if I continue my protest, at least I will prevent others from changing me.” I’m not that pessimistic that we can’t change people’s beliefs or that people will not respond to the message of liberty and peace. But we must always be on guard not to let others change us once we gain the confidence that we are on the right track in the search for truth.
In the old days, a liberal and a conservative (a “dove” and a “hawk,” say) got their data from one of three nightly news programs, a local paper, and a handful of national magazines, and were thus starting with the same basic facts (even if those facts were questionable, limited, or erroneous). Now each of us constructs a custom informational universe, wittingly (we choose to go to the sources that uphold our existing beliefs and thus flatter us) or unwittingly (our app algorithms do the driving for us). The data we get this way, pre-imprinted with spin and mythos, are intensely one-dimensional.
[I]f you seek in every way to minimise my firm beliefs by your anti-feminist attacks, please recall that a small dagger or knife point can pierce a great, bulging sack and that a small fly can attack a great lion and speedily put him to flight.
The religion I am talking about here is plain everyday humanism. That’s exactly what the person named Jesus attempted to spread, but due to innate psychological reasons, his pupils ended up constructing yet another orthodox circle with its own distinct beliefs, ideals and fantasies.
It's time to demand that the faithful keep their personal choices, preferences and beliefs in irrational and sometimes dangerous things strictly private. Everyone is absolutely free to believe what they want, provided they do not harass others (or force, or kill them) .. But nobody has the right to insist on privileges simply because they are supporters of one or other of the world's many religions."From: "Gesels van een imaginaire god"('Scourges of an imaginary god')
Some of us cover to protect our bodiessome of us cover to protect our soulsin both cases,respect their choices.
There are those who feel that the world is ultimately moving closer to Truth and to prosperity as the times evolve; then there are those who feel that it is ultimately moving farther away from Truth and into self-destruction. From this, and if it were really that simplistic, one might get the impression that life gravitates slightly into two types of people whom which are diametrically opposed in spirit.
It is not enough to call yourself a 'free thinker' just because you can change your beliefs. A whole mess of people change their beliefs based on what is fashionable rather than what is factual, which, by always following the crowd, would be the complete opposite of the beauty of a free thinker.
And this is the unwritten history of man, his unseen, negative accomplishment, his power to do without gratification for himself provided there is something great, something into which his being, and all beings can go. He does not need meaning as long as such intensity has scope. Because then it is self-evident; it is meaning.
It is difficult to undo our own damage, and to recall to our presence that which we have asked to leave. It is hard to desecrate a grove and change your mind. The very holy mountains are keeping mum. We doused the burning bush and cannot rekindle it; we are lighting matches in vain under every green tree.
On a personal level, I chose not to look at the eclipse but rather sat outside during it and listened and appreciated nature, instead of participating in it like a pop festival. My decision was based partly on belief but also I have to contemplate the mass production of glasses and how they will only be used once, polluting our earth with plastics and harmful metals.
Regimes planted by bayonets do not take root... Our military strength is a prerequisite to peace, but let it be clear we maintain this strength in the hope it will never be used, for the ultimate determinant in the struggle that's now going on in the world will not be bombs and rockets but a test of wills and ideas, a trial of spiritual resolve, the values we hold, the beliefs we cherish, the ideals to which we are dedicated.
I live alone," he said simply. "I live in the open. I hear the waves at night and see the black patterns of the pine boughs against the sky. With sound and silence and color and solitude, of course I see visions. Anyone would.""But you don't believe in them?" Doc asked hopefully."I don't find it a matter for belief or disbelief," the seer said. "You've seen the sun flatten and take strange shapes just before it sinks into the ocean. Do you have to tell yourself everytime that it's an illusion caused by atmospheric dust and light distorted by the sea, or do you simply enjoy the beauty of it? Don't you see visions?""No," said Doc.
Your beliefs attract to you the life you experience.
The only way to change someone's mind is to connect with them from the heart.
To truly motivate others 1) discover what their motives, desires & drivers are 2) genuinely connect with and support them from the heart.
Much like humans, opinions come in all shapes and forms, but in the end, they are just what they are; and may yet still be categorized in nature. The first you might say is the Indoctrinal, which is, of course, dictated by community and necessity, by the human need for acceptance; secondly, there is the Personal, and this is often dictated by individuality, by the yearning to seem interesting and intelligent, or free, or special; and lastly comes the Emotional. This is most commonly dictated by circumstance and bitterness and excitement. However, rarely do we find the case in which any of these are dictated by reason in the pure state: it is by this we see that at the core of a number of false opinions lies not always misinformation but quite often some issue of the human self.
I would rather have strong enemies than a world of passive individualists. In a world of passive individualists nothing seems worth anything simply because nobody stands for anything. That world has no convictions, no victories, no unions, no heroism, no absolutes, no heartbeat. That world has rigor mortis.
There is nothing sacred about any beliefs! They are all the apparent inventions of human mind! Beliefs of the billions have nothing to do with the truth! If the world can stop deceiving itself, there will emerge a new world, a world that represents the truth!
Every man gives his life for what he believes. Every woman gives her life for what she believes. Sometimes people believe in little or nothing, and so they give their lives to little or nothing. One life is all we have, and we live it as we believe in living it…and then it’s gone.But to surrender who you are and to live without belief is more terrible than dying – even more terrible than dying young.
If we were to excavate the deepest recesses of our consciousness, we would discover many beliefs about ourselves that are simply not true and that may never have been true. Yet we live from these beliefs as if they were true because we have never identified them clearly enough to question them, to challenge them.
If we were to excavate the deepest recesses of our consciousness, we would discover many beliefs about ourselves that are simply not true and that may never have been true...We may have defined ourselves in a limiting way based on our history and the opinion of others...and we stay stuck there because we fail to recognize there is a door right in front of us providing another opportunity to redefine who we are today.
...But I do like the idea of household gods--shall we get some? A set of little statues and bring the boys up to believe in them?""I hope they believe in something," said Elspeth. 'Imagaine believing in nothing at all--not even in love, or justice, or any of the things that can make people passionate.""Such as a country?"Elspeth thought about this. "I suppose there are lots of people who believe in Scotland. Or the European Union, for that matter. Their belief anables them to ... well, to talk about the future with enthusiasm. They don't like things as they are and they are convinced that things will be much improved once they are otherwise.""Well, why not?" asked Matthew."I didn't say there was any reason why not. I'm just commenting on that sort of belief. The trouble is that it might make discussion difficult. If somebody believes to strongly in one particular solution to the world's problems, then it may obscure the nuances. That's all I was saying." Elspeth paused. "They may not see that there are others who have a different view. You can love things in a whole lot of different ways, can't you?
No validation of our rationality - of our very sanity - can be accomplished using our rationality itself. How can a person operating within a system of beliefs, including beliefs about beliefs, get outside that system to determine whether it is rational? If your entire system becomes infected with madness, including the very rules by which you reason, then how can you ever reason your way out of your madness?
As you travel along the roads in life, there is a certain kind of peace that comes with knowing you're on the right path. And when you are faced with adversity, it challenges you but makes you stronger. The road is not always an easy route. Nevertheless, you must not allow your fears to keep you from reaching the destination.
When you speak, be sure of what you are speaking. Don't be rambling full of words that have no integrity or truth. Nobody wants to confide in you when they doubt what you say. If you are filled with untruths, those characteristics make it hard for anyone to believe in you.
In spite of being complicated people choose superstitions over common sense.
Empowering beliefs are ideas that launch us forward and help us to become the person we want to be. Empowering beliefs are freeing, encouraging, and inclusive; they nurture and uplift. When we find ourselves harboring a limiting belief, we need to replace it with one that cultivates joy.
When you devalue ethics and morals by proclaiming that our attitude toward them should be casual or lenient, you can't be surprised by a rising generation who then behaves disrespectfully, treating life, people, and choices as if they possess little value or worth. For whether or not that was the intention, society has taught them to believe thusly.
There was no need for a term like ‘magical thinking’ in the Golden Age of Man...there was only genuine everyday magic and mysticism. Children were not mocked or scolded in those days for singing to the rain or talking to the wind.
The humanitarian philosophies that have been developed (sometimes under some religious banner and invariably in the face of religious opposition) are human inventions, as the name implies - and our species deserves the credit. I am a devout atheist - nothing else makes any sense to me and I must admit to being bewildered by those, who in the face of what appears so obvious, still believe in a mystical creator. However I can see that the promise of infinite immortality is a more palatable proposition than the absolute certainty of finite mortality which those of us who are subject to free thought (as opposed to free will) have to look forward to and many may not have the strength of character to accept it.Thus I am a supporter of Amnesty International, a humanist and an atheist. I believe in a secular, democratic society in which women and men have total equality, and individuals can pursue their lives as they wish, free of constraints - religious or otherwise. I feel that the difficult ethical and social problems which invariably arise must be solved, as best they can, by discussion and am opposed to the crude simplistic application of dogmatic rules invented in past millennia and ascribed to a plethora of mystical creators - or the latest invention; a single creator masquerading under a plethora of pseudonyms. Organisations which seek political influence by co-ordinated effort disturb me and thus I believe religious and related pressure groups which operate in this way are acting antidemocratically and should play no part in politics. I also have problems with those who preach racist and related ideologies which seem almost indistinguishable from nationalism, patriotism and religious conviction.
You don’t need validation or approval from anyone but yourself. Even if the entire world goes against, disagrees with or attempts to crush you, stand up for what you believe in, and stand up alone if you have to! It’s better to die while living your own truth than to live in the truth of another. Lord Krishna in the holy Bhagavad Gita pointed this out when he said;“It is better to live your own destiny imperfectly than to live an imitation of somebody else’s life with perfection.” Integrity is the key to freedom. It’s only your own truth that can ‘set you free.’ It’s perfectly fine if your truth doesn’t match that of others because the experience of physical reality is a completely subjective one. It doesn’t make either of you wrong, as long as you’re both being true to yourselves, that’s all that matters.
Every irrational and unscientific belief will ruin your life! Your own wrong belief will be your own tragic punishment!
Any thought sequence that minimizes anxiety would get reinforced over time. The sequence would be maintained during the person’s development and would be provoked in contexts where refutation of the belief might occur. So, any kind of refutation of a person’s religious beliefs makes the beliefs only stronger.
It is a world that is made of love. Did you think there is only the kind of love your sister has for her husband? Did you think there must be here, a man with whiskers, and over here, a lady in a gown? Haven't I said, there are no whiskers and gowns where spirits are? And what will your sister do if her husband should die, and she should take another? Who will she fly to then, when she has crossed the spheres? For she will fly to someone, we will all fly to someone, we will all return to that piece of shining matter from which our souls were torn with another, two halves of the same.
People always say that in England we lead shallow lives. Our lives must be shallow because we live in a country where nobody believes in anything any more. My whole life, I've been told: 'Western civilization? An old bitch gone in the teeth,' And so people say, go to Israel. Because in Israel at least people are fighting. In Israel, they're fighting for something they believe in.
Some only follow the holy man while others only follow the warlord. But the truth is, both sides are within all of us, and if people could only see that, they wouldn't have to wear masks, or pretend to be holy like a holy man, or pretend that nothing can hurt them like a warlord. They could just be themselves, unjudged.
Awakening is the ultimate of religion. Religion is, not really, in believing something outside of your being. It is not in believing or following some authoritative figure, the church, temple, organization or any ideological system of belief. Religion is trusting in what is eternal within you.
Believe in yourself. Determine to pursue your goals.
Hope is a belief in a better tomorrow.,
The predisposition to religious belief is an ineradicable part of human behavior. Mankind has produced 100,000 religions. It is an illusion to think that scientific humanism and learning will dispel religious belief. Men would rather believe than know... A kind of Darwinistic survival of the fittest has occurred with religions... The ecological principle called Gause's law holds that competition is maximal between species with identical needs... Even submission to secular religions such as Communism and guru cults involve willing subordination of the individual to the group. Religious practices confer biological advantage. The mechanisms of religion include (1) objectification (the reduction of reality to images and definitions that are easily understood and cannot be refuted), (2) commitment through faith (a kind of tribalism enacted through self-surrender), (3) and myth (the narratives that explain the tribe's favored position on the earth, often incorporating supernatural forces struggling for control, apocalypse, and millennium).
Beliefs are not some special category of idea sitting at a higher station of truth than our ordinary, everyday mortal thoughts. Beliefs are not neccesarily "the truth" at all. (Remember, there was a time everyone believed the earth was flat)
Interesting Avil, the priests and the acolytes of the various religions and temples of Torea build their whole lives on a lie. At first, as children they believe it. Maybe as they grow older and more wise they see the absurdness of their beliefs, but by that time they have invested time and emotional energy into those beliefs, then seeing them crumble and fall apart would be too hard for them to bear. So the protect the lie, they shore it up with more lies and they ebb out their short lives, knowing what they preach is untrue, but preaching it all the same... Almost as if preaching it hard enough will make it true... Are they trying to convince their congregation? Or themselves? You are wiser than you look Avil.
[Buddhism and Christianity] are in one sense parallel and equal; as a mound and a hollow, as a valley and a hill. There is a sense in which that sublime despair is the only alternative to that divine audacity. It is even true that the truly spiritual and intellectual man sees it as sort of dilemma; a very hard and terrible choice. There is little else on earth that can compare with these for completeness. And he who does not climb the mountain of Christ does indeed fall into the abyss of Buddha.
What sets science and the law apart from religion is that nothing is expected to be taken on faith. We're encouraged to ask whether the evidence actually supports what we're being told - or what we grew up believing - and we're allowed to ask whether we're hearing all the evidence or just some small prejudicial part of it. If our beliefs aren't supported by the evidence, then we're encouraged to alter our beliefs.
Depression is partly a nocebo effect, in the sense that it can be produced by negative exceptions about oneself and the world. The way in which these negative expectations develop and produce their negative effects provides some clues as to how they can be reversed. Expectancy effects grow, feeding upon themselves. One reason this happens is that our subjective states - our feelings, our moods and sensations - are in constant flux, changing from day to day and from moment to moment. The effects of these fluctuations depend on how we interpret them, and our interpretations depend on our beliefs and expectations. When we expect to feel worse, we tend to notice random small negative changes and interpret them as evidence that we are in fact getting worse. This interpretation makes us actually feel worse, and it strengthens the belief that we are getting worse, leading to a vicious cycle in which our expectations and negative emotions feed on each other, cascading into a full-blown depressive episode. .. Positive expectancies have the opposite effect. They can set in motion a begin cycle, in which random fluctuations in mood and well being are interpreted as evidence of treatment effectiveness, thereby instilling a further sense of hope and countering the feeling of hopelessness that are so central to clinical depression.
If your body is screaming in pain, whether the pain is muscular contractions, anxiety, depression, asthma or arthritis, a first step in releasing the pain may be making the connection between your body pain and the cause. “Beliefs are physical. A thought held long enough and repeated enough becomes a belief. The belief then becomes biology.
If you want to expand your perspective and learn something new, it will help if you can temporarily suspend your beliefs. Whenever we encounter something, our minds try to define an understanding based on what we already think we know. But sometimes, something new is so radical that to explain it in old terms would serve it a great injustice. If we are able to suspend our beliefs, and open our imagination, we might have the opportunity to travel to a whole new understanding or perspective. I believe that this is why the new and unknown can be so uncomfortable for us. We try so hard to hang on to the comfort of what we know regardless of how well that serves us. Dare to be brave. Dare to dream and imagine. Don't close yourself off from the new. Move forward with positive momentum, never stop learning and growing.
I believe in the importance of learning from what has been discovered before. And in how precious health is, and how hard I must work to preserve it in all my Clanmates. The fact that the world of signs, omens, and dreams that have hidden meanings is closed to me doesn't feel like something is missing, Mistystar. I respect what you believe. You must respect what matters to me.
The purpose of college, to put this all another way, is to turn adolescents into adults. You needn't go to school for that, but if you're going to be there anyway, then that's the most important thing to get accomplished. That is the true education: accept no substitutes. The idea that we should take the first four years of young adulthood and devote them to career preparation alone, neglecting every other part of life, is nothing short of an obscenity. If that's what people had you do, then you were robbed. And if you find yourself to be the same person at the end of college as you were at the beginning - the same beliefs, the same values, the same desires, the same goals for the same reasons - then you did it wrong. Go back and do it again.
Sometimes your belief system is really your fears attached to rules.
To inquire and to learn is the function of the mind, By learning I do not mean the mere cultivation of memory or the accumulation of knowledge, but the capacity to think clearly and sanely without illusion, to start from facts and not from beliefs and ideals. There is no learning if thought originates from conclusions. Merely to acquire information of knowledge is to not to learn. Learning implies the love of understanding and the love of doing a thing for itself. Learning is possible only when there is no coercion through influence, thought attachment or threat, through persuasive encouragement or subtle forms of reward. Most people think that learning is encouraged through comparison, whereas the contrary is the fact. Comparison brings about frustration and merely encourages envy, which is called competition. Like other forms of persuasion, comparison prevents learning and breeds fear.
This vacillation between assertion and denial in discussions about organised abuse can be understood as functional, in that it serves to contain the traumatic kernel at the heart of allegations of organised abuse. In his influential ‘just world’ theory, Lerner (1980) argued that emotional wellbeing is predicated on the assumption that the world is an orderly, predictable and just place in which people get what they deserve. Whilst such assumptions are objectively false, Lerner argued that individuals have considerable investment in maintaining them since they are conducive to feelings of self—efficacy and trust in others. When they encounter evidence contradicting the view that the world is just, individuals are motivated to defend this belief either by helping the victim (and thus restoring a sense of justice) or by persuading themselves that no injustice has occurred. Lerner (1980) focused on the ways in which the ‘just world’ fallacy motivates victim-blaming, but there are other defences available to bystanders who seek to dispel troubling knowledge. Organised abuse highlights the severity of sexual violence in the lives of some children and the desire of some adults to inflict considerable, and sometimes irreversible, harm upon the powerless. Such knowledge is so toxic to common presumptions about the orderly nature of society, and the generally benevolent motivations of others, that it seems as though a defensive scaffold of disbelief, minimisation and scorn has been erected to inhibit a full understanding of organised abuse. Despite these efforts, there has been a recent resurgence of interest in organised abuse and particularly ritualistic abuse (eg Sachs and Galton 2008, Epstein et al. 2011, Miller 2012).
Some readers may find it a curious or even unscientific endeavour to craft a criminological model of organised abuse based on the testimony of survivors. One of the standard objections to qualitative research is that participants may lie or fantasise in interview, it has been suggested that adults who report severe child sexual abuse are particularly prone to such confabulation. Whilst all forms of research, whether qualitative or quantitative, may be impacted upon by memory error or false reporting. there is no evidence that qualitative research is particularly vulnerable to this, nor is there any evidence that a fantasy— or lie—prone individual would be particularly likely to volunteer for research into child sexual abuse. Research has consistently found that child abuse histories, including severe and sadistic abuse, are accurate and can be corroborated (Ross 2009, Otnow et al. 1997, Chu et al. 1999). Survivors of child abuse may struggle with amnesia and other forms of memory disturbance but the notion that they are particularly prone to suggestion and confabulation has yet to find a scientific basis. It is interesting to note that questions about the veracity of eyewitness evidence appear to be asked far more frequently in relation to sexual abuse and rape than in relation to other crimes. The research on which this book is based has been conducted with an ethical commitment to taking the lives and voices of survivors of organised abuse seriously.
To Graduate from the "School of Life" you need to have met the following criteria: Found your life purpose, know how the egoic mind operates, detached yourself from the egoic mind, lived in essence, been in essence in relationships, overcame duality, trusted life, became awake, reprogrammed beliefs, handled anger, forgiven everyone, loved yourself, dealt with fears, overcome anger you had with God/you, cleared your emotional complexes & negativity, let go of the past, dealt with difficult relationships and mastered loving all creations of the universe.
Distances and days existed in themselves then; they all had a story. They were not barriers. If a person wanted to get to the moon, there is a way; it all depended on whether you knew the directions... on whether you knew the story of how others before you had gone. He had believed in the stories for a long time, until the teachers at Indian school taught him not to believe in that kind of "nonsense". But they had been wrong.
It’s no secret that we all live within a damning illusion called denial. We are doomed by our own far-reaching imaginations and beliefs that extend into a glorified version of eternity. How are we to live sanely on the earth, with our heads in the clouds, when we are so far from being giants? How are we to claim higher ideals, when God is absent from the conversations in our minds? There can be no going back, once we’ve believed in perfection. We are slain by the stories we were taught as children, stories about Santa Claus, the Easter Bunny and a God who cares. We pass these heirlooms to our children with the same fervor with which they were delivered, never allowing ourselves to doubt their authenticity or value. I wondered what the view held outside the proverbial slaughterhouse. For a spiritually awakened person, a good God seems the only reasonable answer. If there’s no eternal good, then what would be the use of life? Man lays the tracks of good and evil before the train of his evolution, moving onward into places he barely understands
I know very little with anything approaching certainty. I know that I was born, that I exist, and that I will die. For the most part, I can trust my brain's interpretation of the data presented to my senses: this is a rose, that is a car, she is my wife. I do not doubt the reality of the thoughts and emotions and impulses I experience in response to these things. . . . Yet apart from these primary perceptions, intuitions, inferences, and bits of information, the views that I hold about the things that really matter to me--meaning, truth, happiness, goodness, beauty--are finely woven tissues of belief and opinion.
There is a difference between perspective and perception. Perspective is a personal idea about certain events, based on the impressions, experiences or information available to the mind, while the perception is a momentary thought about the situation, event or people, purely based on the past experience or impressions.
If our thoughts and beliefs—both conscious and unconscious—are in conflict, they will cancel each other out and nothing will manifest. So if you desire success but believe you have not earned it, you will not succeed.
People, material and situation come in to our lives because of our thoughts and beliefs. When we don’t want those experiences, we try to push them away. When we use our vital energy in resisting what we don’t want, we attract more of it whether it’s a person, circumstance or challenge.
Meaning is a shaky edifice we build out of scraps, dogmas, childhood injuries, newspaper articles, chance remarks, old fillms, small victories, people hated, people loved; perhaps it is because our sense of what is the case is constructed from such inadequate materials that we defend it so fiercely, even to death.
Look everywhere. There are miracles and curiosities to fascinate and intrigue for many lifetimes:the intricacies of nature and everything in the world and universe around us from the miniscule to the infinite; physical, chemical and biological functionality; consciousness, intelligence and the ability to learn; evolution, and the imperative for life; beauty and other abstract interpretations; language and other forms of communication; how we make our way here and develop social patterns of culture and meaningfulness;how we organise ourselves and others; moral imperatives; the practicalities of survival and all the embellishments we pile on top; thought, beliefs, logic, intuition, ideas; inventing, creating, information, knowledge; emotions, sensations, experience, behaviour.We are each unique individuals arising from a combination of genetic, inherited, and learned information, all of which can be extremely fallible.Things taught to us when we are young are quite deeply ingrained. Obviously some of it (like don’t stick your finger in a wall socket) is very useful,but some of it is only opinion – an amalgamation of views from people you just happen to have had contact with.A bit later on we have access to lots of other information via books, media, internet etc, but it is important to remember that most of this is still just opinion, and often biased.Even subjects such as history are presented according to the presenter’s or author’s viewpoint, and science is continually changing. Newspapers and TV tend to cover news in the way that is most useful to them (and their funders/advisors), Research is also subject to the decisions of funders and can be distorted by business interests. Pretty much anyone can say what they want on the internet, so our powers of discernment need to be used to a great degree there too.Not one of us can have a completely objective view as we cannot possibly have access to, and filter, all knowledge available, so we must accept that our views are bound to be subjective. Our understanding and responses are all very personal, and our views extremely varied. We tend to make each new thing fit in with the picture we have already started in our heads, but we often have to go back and adjust the picture if we want to be honest about our view of reality as we continually expand it. We are taking in vast amounts of information from others all the time, so need to ensure we are processing that to develop our own true reflection of who we are.
We Are Lovable Even if the most important person in your world rejects you, you are still real, and you are still okay. —Codependent No More Do you ever find yourself thinking: How could anyone possibly love me? For many of us, this is a deeply ingrained belief that can become a self-fulfilling prophecy. Thinking we are unlovable can sabotage our relationships with co-workers, friends, family members, and other loved ones. This belief can cause us to choose, or stay in, relationships that are less than we deserve because we don’t believe we deserve better. We may become desperate and cling as if a particular person was our last chance at love. We may become defensive and push people away. We may withdraw or constantly overreact. While growing up, many of us did not receive the unconditional love we deserved. Many of us were abandoned or neglected by important people in our life. We may have concluded that the reason we weren’t loved was because we were unlovable. Blaming ourselves is an understandable reaction, but an inappropriate one. If others couldn’t love us, or love us in ways that worked, that’s not our fault. In recovery, we’re learning to separate ourselves from the behavior of others. And we’re learning to take responsibility for our healing, regardless of the people around us. Just as we may have believed that we’re unlovable, we can become skilled at practicing the belief that we are lovable. This new belief will improve the quality of our relationships. It will improve our most important relationship: our relationship with our self. We will be able to let others love us and become open to the love and friendship we deserve. Today, help me be aware of and release any self-defeating beliefs I have about being unlovable. Help me begin, today, to tell myself that I am lovable. Help me practice this belief until it gets into my core and manifests itself in my relationships.
Lying here, during all this time after my own small fall, it has become my conviction that things mean pretty much what we want them to mean. We’ll pluck significance from the least consequential happenstance if it suits us and happily ignore the most flagrantly obvious symmetry between separate aspects of our lives if it threatens some cherished prejudice or cosily comforting belief; we are blindest to precisely whatever might be most illuminating.
My confidence is in the idea that I may be wrong on this or that. No man in this life should ever have to bear the burden of perfection.
If you think something’s too hard, it will be. If you think it’s just not possible or not possible for you, then you’ll probably be right. If you think it can’t be done then you’re not the person to do it. Because you’ll fail.
Reasonableness is a matter of degree. Beliefs can be very reasonable (Japan exists), fairly reasonable (quarks exist), not unreasonable (there's intelligent life on other planets) or downright unreasonable (fairies exist).There's a scale of reasonableness, if you like, with very reasonable beliefs near the top and deeply unreasonable ones towards the bottom. Notice a belief can be very high up the scale, yet still be open to some doubt. And even when a belief is low down, we can still acknowledge the remote possibility it might be true.How reasonable is the belief that God exists? Atheists typically think it very unreasonable. Very low on the scale. But most religious people say it is at least not unreasonable (have you ever met a Christian who said 'Hey, belief in God is no more reasonable than belief in fairies, but I believe it anyway!'?) They think their belief is at least halfway up the scale of reasonableness.Now, that their belief is downright unreasonable might, in fact, be established empirically. If it turned out that not only is there no good evidence of an all-powerful, all-good God, there's also overwhelming evidence against (from millions of years of unimaginable and pointless animal suffering, including several mass extinctions - to thousands of children being crushed to death or buried alive in Pakistan earthquake, etc. etc. etc.) then it could be empirically confirmed that there's no God.Would this constitute a 'proof' that there's no God? Depends what you mean by 'proof'. Personally I think these sorts of consideration do establish beyond any reasonable doubt that there is no all-powerful all-good God. So we can, in this sense, prove there's no God.Yet all the people quoted in my last blog say you cannot 'scientifically' prove or disprove God's existence. If they mean prove beyond any doubt they are right. But then hardly anything is provable in that sense, not even the non-existence of fairies.
Heresy would like to think of itself as 'invented Truth'. But of course, all Reason and Logic would agree that no man can ever create Truth; he can only discover it. If heresy were ever at all beneficial, God would use it really to bring one right back to Truth, as countless 'inventions' have brought men to discovery.
If Christ be a fraud, he was among the most peculiar yet brilliant of frauds in saying that only he was the way, the truth, and the life. This is the importance of grace - some people think that simply being nice and not harming others is morality; others think that following rules and tithing are morality. But without Christ, all moral beliefs ultimately boil down to the one sin which perpetually rails against the concept of grace: man's lawful, religious, and futile attempt at establishing his own righteousness.
Certain things are extremely difficult to understand, such as the concept of unconditional love, perhaps it is due to mislead thoughts about God’s love for us. Assuming that we can say or do certain things and suddenly lose this love and approval. But I when I picture God I picture him standing with his arms out saying, "Beth stop punishing yourself." And he says it like my dad used to say, with such great authority and assurance in his voice that I can't help but smile, and know it's gonna be ok.
If anyone, no matter who, were given the opportunity of choosing from amongst all the nations in the world the set of beliefs which he thought best, he would inevitably—after careful considerations of their relative merits—choose that of his own country. Everyone without exception believes his own native customs, and the religion he was brought up in, to be the best.
His words put an ache in her heart. She wanted happily ever after more than he could possibly know. She wanted forever. Problem was, she just wasn’t sure she believed in it anymore. It was why she clung to her fiction so much. She immersed herself in books because there she could be anyone and it was easy to believe in love and happily ever after.
Atheistic existentialism, of which I am a representative, declares with greater consistency that if God does not exist there is at least one being whose existence comes before its essence, a being which exists before it can be defined by any conception of it. That being is man....
In recent philosophy there has been a growing awareness of the gap between the abstract principles proposed by philosophers and the ways in which people actually think. The kind of rationality admired in the theory of knowledge is idealization. In the real world people have to act on beliefs often based on fragmentary and unreliable evidence.
I'm frankly sick and tired of the political preachers across this country telling me as a citizen that if I want to be a moral person, I must believe in "A," "B," "C" and "D." Just who do they think they are? And from where do they presume to claim the right to dictate their moral beliefs to me? And I am even more angry as a legislator who must endure the threats of every religious group who thinks it has some God-granted right to control my vote on every roll call in the Senate. I am warning them today: I will fight them every step of the way if they try to dictate their moral convictions to all Americans in the name of "conservatism.
I think you are wise. You haven't got what it takes for this job. You are like Rosemary's father. He couldn't understand Lenin's dictum: 'Away with softness.'"I thought of Hercule Poirot's words."I'm content," I said, "to be human...."We sat there in silence, each of use convinced that the other's point of view was wrong.
The first generation of therapists doing this work were told by their clients that the one massive cult was everywhere, knew everything, had access to state-of-the-art technology, and was willing to kill both clients and therapists to stop the information from getting out." []"The reality is that even before stories of ritual abuse and mind control began coming out to therapists, the groups had agreed on what kind of disinformation to spread, so that clients would be afraid to tell their therapists what had happened to them, and therapists would be afraid to work with these clients." [ ]"We know that there is not one massive Satanic cult, but many different interrelated groups, including religious, military/political, and organized crime, using mind control on children and adult survivors. We know that there are effective treatments. We know that many of the paralyzing beliefs our clients lived by are the results of lies and tricks perpetrated by their abusers.
I cannot give up on my values and beliefs for the sake of respecting someone else’s values and morals. Because those values explain who am I. I prefer struggling and even dying for what I believe and what I don’t believe. Silence is not respect; it is not condemning brutality and cruelty, and neglecting your own existence as human being. I will be killed and so many others because of standing against the fallacy and misleading notion of religions. They will torture us and cut us in pieces alive and even won’t stop disrespecting our death bodies; that is how these monsters have been governing for hundreds thousands of years.
In many ways, those dedicated to removing all potential biblical contradictions, to making the Bible entirely consistent with itself, are no different from irreligious debunkers of the Bible, Christianity, and religion in general. Many from both camps seem to believe that simply demonstrating that the Bible is full of inconsistencies and contradictions, as I have just done, is enough to discredit any religious tradition that embraces it as Scripture. Bible debunkers and Bible defenders are kindred spirits.
Like my peers, I believed that the Bible was God's Word written down for me, answering all my questions about who God is and what God wants for my life, from the mundane to the ultimate. Or at least I knew that was what I needed to believe. But that was not what I found when I actually opened the Bible up and looked around inside.
Religion is a subject which, if the believers used the same "reasoning" to address problems at work as they use to defend their beliefs, they'd soon find themselves unemployed. And if they found their child applying that kind of "reasoning" on a homework assignment they'd wonder what the hell was the wrong with their child.
I don't want to be around people who accept me as is, in my unrefined state of becoming. I consistently want people around me who push and encourage me to be my ultimate best, who bring out the inner diamonds. I want to be around those intellectual giants who extract the gold within me, those who force me to read, to attend classes, seminars, conferences, and who steep me in an environment of perpetual growth and upward mobility. Not trying to be funny, but I've learned that I simply cannot afford to invest too much time around mediocrity. It's contagious.
All interpretation or observation of reality is necessarily fiction. In this case, the problem is that man is a moral animal abandoned in an amoral universe and condemned to a finite existence with no other purpose than to perpetuate the natural cycle of the species. It is impossible to survive in a prolonged state of reality, at least for a human being. We spend a good part of our lives dreaming, especially when we're awake. As I said, pure biology.
Theistic claims that supernatural agency exists in the universe derive from ancient traditions of belief. The word 'atheist' is a theist's term for a person who does not share such beliefs. Theists think that atheists have a belief or set of beliefs, just as theists do but in the opposite sense, about theism-related questions. This is a mistake; atheists certainly have beliefs about many things, but they are not 'theistic-subject-matter-related beliefs' in any but a single negative sense. For atheism is the absence of 'theistic-subject-matter-related belief. Although it is true that 'absence of belief in supernatural agency' is functionally equivalent to 'belief in the absence of supernatural agency', theists concentrate on the latter formulation in order to make atheism a positive as opposed to privative thesis with regard to theistic-subject-matter-related matters. This is what makes theists think they are in a kind of belief football match, with opposing sets of beliefs vying for our allegiance. What is happening is that the theists are rushing about the park kicking the ball, but the atheists are not playing. They are not even on the field; they are in the stands, arguing that this particular game should not be taking place at all.
I am a cuddly atheist... I am against creationism being taught in schools because there is empirical evidence that it is a silly notion... I am passionately concerned about the rise in pseudo-science; in beliefs in alternative medicine; in creationism. The idea that somehow it is based on logic, on rational arguments, but it's not. It doesn't stand up to empirical evidence.In the same way in medicine, alternative medicines like homeopathy or new age therapies – reiki healing – a lot of people buy into it and it grates against my rationalist view of the world. There is no evidence for it. It is deceitful. It is insidious. I feel passionately about living in a society with a rationalist view of the world.I will be vocal on issues where religion impacts on people's lives in a way that I don't agree with – if, for instance, in faith schools some of the teaching of religion suggests the children might have homophobic views or views that are intolerant towards other belief systems...I am totally against, for example, bishops in the House of Lords. Why should someone of a particular religious faith have some preferential treatment over anyone else? This notion that the Church of England is the official religion of the country is utterly outmoded now.
Jesus Hollywood believed in a lot of things. He believed that the stars in the sky were only ghostly images of dead things. He believed in the grass on the side of the highway as he whipped by. He believed in the sound of a gun cocking. He believed that the heart gave up long before it stopped beating. He believed last words and bedside confessions were only half-assed last-ditch efforts at Redemption signalling imminent death. He believed in lust and rage and that pain is the only proof that one is alive. Jesus Hollywood believed that there was no God, no gods, no Divine Being and he certainly believed that Heaven was only a placating fabrication. He believed Love At First Sight was a myth; that Love was masquerading as Lust. He believed Karma was for those too afraid to be selfish. He believed that Luck and Chance, along with Fate and Destiny, were words the weak used to explain away their inaction. He believed that if you wore a long-sleeved shirt, you could win every game of cards with the right poker face and a few extra cards stashed up your sleeves. Jesus Hollywood certainly did not believe in love. And now, Jesus Hollywood believed he was fucked.
Always be respectful and open-minded when listening to another man's beliefs. What you reject today could be your mantra tomorrow. Man's evolution is all about transformations. An unexpected experience you have one day can change you forever.
When in 1863 Thomas Huxley coined the phrase 'Man's Place in Nature,' it was to name a short collection of his essays applying to man Darwin's theory of evolution. The Origin of Species had been published only four years before, and the thesis that man was literally a part of nature, rather than an earthy vessel charged with some sublimer stuff, was so novel and so offensive to current metaphysics that it needed the most vigorous defense. Half the civilized world was rudely shocked, the other half skeptically amused.Nearly a century has passed since the Origin shattered the complacency of the Victorian world and initiated what may be called the Darwinian revolution, an upheaval of man's ideas comparable to and probably exceeding in significance the revolution that issued from Copernicus's demonstration that the earth moves around the sun. The theory of evolution was but one of many factors contributing to the destruction of the ancient beliefs; it only toppled over what had already been weakened by centuries of decay, rendered suspect by the assaults of many intellectual disciplines; but it marked the beginning of the end of the era of faith.
There's a school of thought today that rejects patriotism. People are made nervous by that intense allegiance to a country. They think it can only lead to war and bloodshed and that fights can be avoided if we all just compromise and get along. And, of course, compromise and getting along are great things as long as you're not sacrificing essential values. But I believe there's a line in the sand, some things that you have to be willing to stand up for, even if it means trouble. Charlie's patriotism is not blind, flag-waving jingoism: it's an intense allegiance to the American concept of liberty. He's through and through. He can talk about it and explain it. And he's shown he's willing to give everything for it. I admire him for that.
Am I corrupted if I believe that the people who think alike are more admirable and estimable than those who think for themselves? If no one thought differently, then where would our innovations come from? How would we ever advance beyond the status quo? Corruption isn't just moral or ethical in nature--rust is a form of corruption, one that eats away at its host like a parasite, constantly making it less than it was the day before. The belief that they should hold in greater esteem those who think alike is a form of rust, something that doesn't allow our young people to grow beyond the limitations already established by those who do think alike.
The notion that the only way you can critically engage with a person’s ideas is to take a shot at them, is to be openly critical — this is actually nonsense. Some of the most effective ways in which you deal with someone’s idea are to treat them completely at face value, and with an enormous amount of respect. That’s actually a faster way to engage with what they’re getting at than to lob grenades in their direction…If you’re going to hold someone to what they believe, make sure you accurately represent what they believe.
Perhaps we don’t progress, because there are so many views – so many paths to peace and happiness – that we get hung up on each path’s differences. Trying to sort out right from wrong when the rights mean so much to us that we can’t look at them objectively.
We all have different beliefs, ways of worshipping, and ideas about religion. I believe it is a very personal subject, and so everyone should respect each other's beliefs. I simply live my life, and if someone is uncomfortable with who I am or what I believe in, then I have found that I am better off not having them in my life. --Kristen Adams
Writing on role of victim, how we chose to be one in life , why we do it and how we can be free of that.Victim is a role we take very early in our life for many reasons. Like to protect ourselves, to be visible, to be listened, by fear, for approval and many others.It's the armour we create around us because we do not have any choices other then this. Slowly it become in our subconscious nature. We attract people in our life who are victimiser and we become victim again.We are used by them, we feel weak and overpowered by them.How do we know that we are in this role?It's very important for us to know that we are victim and its not doing good or serving us anymore. When we are victim we feel helpless, no power within, we physically too are unhealthy and our grounding is not stable.Find hard to make decision about anything, some of us find comfort in when other shows sympathy or pity towards us.We clearly need to know and accept that we have armour this role so far because there was no option or alternatives for us.Then slowly we can start choosing things, people which can bring us in our own body where we can tap that hidden power in us.Ask for help, engage in activity which will help you to break free of this mindset. We need to change our own energy frequency to attract people who are warrior, who are courageous and brave. Who can show us what does it feel to have courage and power within.Mantra isI do not need you my dear armour any more. Thank you for looking after me so long but now I am strong, confident and courageous to break free of this. I do not accept the role of Victim any more.
Scientists gladly accept any new truth demonstrated by evidence, that is, proved by the very law of the cosmos. Not so with any new conceptions of religion; these are fought by the use of persecution and venom. Many of the current religious beliefs literally carried into practice would stampede humanity into the old jungle ideas and habits.
As I see it the world is undoubtedly in need of a new religion, and that religion must be founded on humanist principles. When I say religion, I do not mean merely a theology involving belief in a supernatural god or gods; nor do I mean merely a system of ethics, however exalted; nor only scientific knowledge, however extensive; nor just a practical social morality, however admirable or efficient. I mean an organized system of ideas and emotions which relate man to his destiny, beyond and above the practical affairs of every day, transcending the present and the existing systems of law and social structure. The prerequisite today is that any such religion shall appeal potentially to all mankind; and that its intellectual and rational sides shall not be incompatible with scientific knowledge but on the contrary based on it.
The transformation of the world is brought about by the transformation of oneself, because the self is the product and a part of the total process of human existence. To transform oneself, self-knowledge is essential; without knowing what you are, there is no basis for right thought, and without knowing yourself there cannot be transformation. One must know oneself as on is, not as on wishes to be, which is merely an ideal and there for fictitious, unreal; it is only that which is that can be transformed, not that which you wish to be. To know oneself as one is requires and extraordinary alertness of mind, because what is, is constantly undergoing transformation, change; and to follow it swiftly the mind must not be tethered to any particular dogma or belief, to any particular pattern of action. If you would follow anything, it is no good being tethered. To know yourself, there must be the awareness, the alertness of mind in which there is freedom from all beliefs, from all idealization, because beliefs and ideals only give you a color, perverting true perception. If you want to know what you are, you cannot imagine or have belief in something which you are not. If I am greedy, envious, violent, merely having an ideal of non-violence, of non-greed, is of little value. The understanding of what you are, whatever it be – ugly or beautiful, wicked or mischievous – the understanding of what you are, without distortion, is the beginning of virtue. Virtue is essential, for it gives freedom.
This is an organic religion. A religion of the people from heart to heart; a faith that finds the presence of the Divine within life, and nature, and ourselves. We don't have teachers and books because we are our own teachers, and our book is the sacred book of the Earth. We believe that we can connect with the God and Goddess and hear their voices, receive their inspiration directly and take responsibility for our own actions, without the intermediary of a pope or rabbi. We have a loose set of beliefs and morals and a ritual structure that is common to all Wiccans, but there is room for creativity and deep mystical experiences. This is a faith with roots as old as the earth. --Meri Fowler
The major religions on the Earth contradict each other left and right. You can't all be correct. And what if all of you are wrong? It's a possibility, you know. You must care about the truth, right? Well, the way to winnow through all the differing contentions is to be skeptical. I'm not any more skeptical about your religious beliefs than I am about every new scientific idea I hear about. But in my line of work, they're called hypotheses, not inspiration and not revelation.
The speed of modern life is an oppressive thing, and the corporate world is quick to punish those with an honest heart. Qualities such as ‘nice, honest, kind, happy, relaxed, sincere, innocent’ are frowned upon as weaknesses. Yet these values are the essence of a good person. Unfortunately, if you don’t keep the balance, they can be lost like sand through your fingers.
Boundaries are nothing more than imaginary lines drawn-up by delusional leaders and power hungry tyrants who wish to segregate the population into more easily controlled segments in any case. -If you really think about it logically, the only place where the Buddha can be born is within the hearts and minds of the truly enlightened, otherwise you’re simply wasting your time.
But I will tell you in all honesty that there is no Deity or Messiah, no Jesus or Muhammad, no angel or mythical spirit who can save you. Not even Buddha can save you, even if he or any of the other spirits wished it with all of their might, for your only salvation, if there is any, lies within you and you alone. Each of us has the potential for good as well as evil; it is whatever circumstances we find ourselves in and what choices we make in life which really takes us down one or the other path.
Liberalism is the ideology of Western suicide. When once this initial and final sentence is understood, everything about liberalism - the beliefs, emotions and values associated with it, the nature of its enchantment, its practical record, its future - falls into place.
Living on purpose and serving a higher purpose breathes life into you every day and gives you the desire to reach your goals. You need to live each day congruently by living within your beliefs and values. Unleashing your inspired life starts with living your life’s purpose.
You see, Katie," Pastor Ron said, "that’s what makes faith so tough to grasp, but also makes it so wonderful. It’s all about believing in something—whether it’s God, or other people, or even yourself—when you’ve got nothing else to go on. Nothing but a little voice inside telling you it’s more than a hunch.
I didn't want to be in hell, even for a moment. I sure as hell wasn't going there just to spit in the face of the Prince of Darkness, whoever he might be!On the contrary, if I was a damned thing, then let the son of a bitch come for me! Let him tell me why I was mean to suffer. I would truly like to know.As for oblivion, well, we can wait a little while for that.
The master in us all lives behind the masks and roles and wounds and beliefs. It calls us to live deep, full, radical lives. It asks us not to wait until we are told by anyone that we have arrived. It invites us forward, across the line of fear and unworthiness, to experience mastery in this moment--as much as we can right now. To learn from stumbling. To rise again and keep walking until we no longer notice our feet in their effortless dance. But mostly not to wait until some distant, perfect someday. Mastery is now.
Children who are victimized through sexual abuse often begin to develop deeply held tenets that shape their sense of self: 'My worth is my sexuality. I'm dirty and shameful. I have no right to my own physical boundaries.' That shapes their ideas about the world around them: 'No one will believe me. Telling the truth results in bad consequences. People can't be trusted.' It doesn't take long for children to being to act in accordance with these belief systems.For girls who have experienced incest, sexual abuse, or rape, the boundaries between love, sex, and pain become blurred. Secrets are normal, and shame is a constant.
There were formerly horizons within which people lived and thought and mythologized. There are now no more horizons. And with the dissolution of horizons we have experienced and are experiencing collisions, terrific collisions, not only of peoples but also of their mythologies. It is as when dividing panels are withdrawn from between chambers of very hot and very cold airs: there is a rush of these forces together. And so we are right now in an extremely perilous age of thunder, lightning, and hurricanes all around. I think it is improper to become hysterical about it, projecting hatred and blame. It is an inevitable, altogether natural thing that when energies that have never met before come into collision—each bearing its own pride—there should be turbulence. That is just what we are experiencing; and we are riding it: riding it to a new age, a new birth, a totally new condition of mankind—to which no one anywhere alive today can say that he has the key, the answer, the prophecy, to its dawn. Nor is there anyone to condemn here (”Judge not, that you may not be judged!”). What is occurring is completely natural, as are its pains, confusions, and mistakes.
There is no need for us all to be alike and think the same way, neither do we need a common enemy to force us to come together and reach out to each other. If we allow ourselves and everyone else the freedom to fully individuate as spiritual beings in human form, there will be no need for us to be forced by worldly circumstances to take hands and stand together. Our souls will automatically want to flock together, like moths to the flame of our shared Divinity, yet each with wings covered in the glimmering colors and unique patterns of our individual human expression.
Somewhere I’d heard, or invented perhaps, that the only pleasures found during a waning moon are misfortunes in disguise. Superstition aside, I avoid pleasure during the waning or absent moon out of respect for the bounty this world offers me. I profit from great harvests in life and believe in the importance of seasons.
I believe in a personal god who cares about me and worries and oversees everything I do. I believe in an impersonal god who set the universe in motion and went off to hang with her girlfriends and doesn't even know that I'm alive. I believe in an empty and godless universe of causal chaos, background noise, and sheer blind luck... I believe that life is a game, that life is a cruel joke, and that life is what happens when you're alive and that you might as well lie back and enjoy it.
What you believe matters, however. It’s all anyone has to act on. And since what you do is who you are, your actions define you. If you don’t believe anything is true simply because you can’t logically prove what’s true, you won’t do anything. You won’t be anything. You’ll end up spending your life in a rocking chair looking out at the horizon waiting for an answer that never comes. You might as well be dead. It’s an old philosophical problem.
It's one of the great temptations, you see--wanting to prove the strength of your own faith by making others believe what you believe. It shows you're right. But it doesn't prove anything of the sort. All it proves is that you're condescending and arrogant and good at doing what half-decent actors can do, or advertising agents, or pop stars, or politicians, or con men, or any of the professional persuaders. They sell illusions. And that's all they do. And they feel good when they succeed. That's what their lives depend on. Which isn't true about religion. Or shouldn't be. Your belief shouldn't depend on what other people think about it. And it certainly should not depend on whether other people believe the same as you.
The more we realize that we are only separated by the membrane of our own limiting and dividing beliefs, the more sand we remove, ultimately uncovering the deep and direct roots between us. Only then is society truly united, when we realize we are a whole, composed of cohesive parts.
I wish there wasn't such a division between people who believe certain things and people who don't. It seems vastly hypocritical on both ends, these two groups of people both claiming to believe in good things and yet willing to do bad things to each other for disagreeing.
When you are alone in the wilderness, opinions or beliefs of any kind are dropped as the absurd accoutrements they are. But after being in the wilderness for a while, you may come around to feeling sociable. Maybe you could try living in a community of “like-minded” social deviants. However, they had better be so alike that they are clones of one another or the day will come when someone steps over the line and factions begin to teem. Our brains will always discriminate—that is their nature. They fix on superficial differences we spy in one another, redundantly speaking, since all differences among us are superficial.
The amount of evidence and its quality do not count for much, because poor evidence can make a very good story. For some of our most important beliefs we have no evidence at all, except that people we love and trust hold these beliefs. Considering how little we know, the confidence we have in our beliefs is preposterous - and it is also essential.
You studied and did your duty, believed and did what you were told with a promise of a life that is already here. Life is just over those hills. You were told you were on a journey; when all along your sorry ass was sitting inside that car analyzing every belief known to man. Your path will reveal the truth about you. Nobody cares what you believe; they care about who you are.
When you get down to it, though, explaining what you believe isn't all that easy. If you say that you believe something to be true, you might mean one of two things—that you're still weighing the alternatives, or that you accept it as a fact. I don't logically see how one single word can have contradictory definitions, but emotionally, I completely understand. Because there are times I think what I am doing is right, and there are other times I second-guess myself every step of the way.
When two people who love each other cannot come into agreement after substantial discussion, it is perfectly appropriate to agree to disagree without raining judgment down on each others’ heads. For most people, there are some entrenched beliefs and opinions which will not change, regardless of persuasion or coercion.
The kind of people I absolutely cannot tolerate are those who never let you forget they are religious. It seems to me that a truly religious person would let his life be example enough, would not let his religion interfere with being a human being, and would not be so insecure as to have to fawn publicly before his gods.
People who use their religion as a framework to kill people, simply , are not nice people. Yes, that's quite a stand I'm making, but the idea that people are systematically executed because they don't share your God is beyond barbaric. The fact that there are people in our own country who seem to tolerate that, while being intolerant of a Christian's biblical stance regarding gay marriage, makes me want to go to leave the United States and go to a more sensible place, like Texas.
Perhaps the most general and most important mental habit to instill is an appreciation of the folly of trying to draw conclusions from incomplete and unrepresentative evidence. An essential corollary of this appreciation should be an awareness of how often our everyday experience presents us with biased samples of information.
When we prefer to believe something, we may approach the relevant evidence by asking ourselves,"what evidence is there to support this belief?"...Note that this question is not unbiased: It directs our attention to supportive evidence and away from information that might contradict the desired conclusion. Because it is almost always possible to uncover some supportive evidence, the asymmetrical way we frame the question makes us overly likely to become convinced of what we hope to be true.
Because so much disagreement remains hidden, our beliefs are not properly shaped by healthy scrutiny and debate. The absence of such argument also leads us to exaggerate the extent to which other people believe the way we do.
A person's conclusions can only be as solid as the information on which they are based. Thus, a person who is exposed to almost nothing but inaccurate information on a given subject almost inevitably develops an erroneous belief, a belief that can seem to be "an irresistible product" of the individual's (secondhand) experience.
Inside accounts of Presidential advisory groups make it clear that the failure to express dissent can have direct, immediate, and severe consequences...Because so much disagreement remains hidden, our beliefs are not properly shaped by healthy scrutiny and debate. The absence of such argument also leads us to exaggerate the extent to which other people believe the way we do. Bolstered by such a false sense of social support, our beliefs strike us as more resistant to subsequent logical and empirical challenge.
In the South American rainforest, there is a tribe called the Desana, who see the world as a fixed quantity of energy that flows between all creatures. Every birth must therefore engender a death, and every death brings forth another birth. This way, the energy of the world remains complete.When they hunt for food, the Desana know the animals they kill will leave a hole in the spiritual well. But that hole will be filled, they believe, by the Desana hunters when they die. Were there no men dying, there would be no birds or fish being born. I like this idea. Morrie likes it, too. The closer he gets to goodbye, the more he seems to feel we are all creatures in the same forest. What we take, we must replenish."It's only fair," he says.
People believe, thought Shadow. It's what people do. They believe. And then they will not take responsibility for their beliefs; they conjure things, and do not trust the conjurations. People populate the darkness; with ghosts, with gods, with electrons, with tales. People imagine, and people believe: and it is that belief, that rock-solid belief, that makes things happen.
Moment by moment the Holy Spirit will work with your beliefs, taking you step by step as you unwind your mind from the many false concepts that you believe keep you safe and make you happy. Only the release from these false beliefs can bring you true happiness and lasting peace.
The difference between my beliefs and having a religious faith is that I am prepared to change my views in light of new evidence, but someone of a religious faith will just stick their fingers in the ears and say: 'I'm not listening, there's nothing you can say that will make me change my mind.
I've come to believe that we, as people, only tend to remember only certain of what we hear or read just for that reason. Most of what we retain coincide with our personal beliefs and feelings and the rest, we throw away into the back of our minds where we keep it or forget it entirely.
We cannot help where we are born or how we are raised," Tel Hesani said. "But we can reject the twisted beliefs of those around us if we need to. Our loved ones and elders don't always know what is best. A man should listen to his heart and make his own decisions about what is wrong and what is right.
We don’t see the truth because we are blind. What blinds us are all those false beliefs we have in our mind. We have the need to be right and to make others wrong. We trust what we believe, and our beliefs set us up for suffering.
A primary reason that people believe that life is getting worse is because our information about the problems of the world has steadily improved. If there is a battle today somewhere on the planet, we experience it almost as if we were there. DuringWorld War II, tens of thousands of people might perish in a battle, and if the public could see it at all it was in a grainy newsreel in a movie theater weeks later. During World War I a small elite could read about the progress of the conflict in the newspaper(without pictures). During the nineteenth century there was almost no access to news in a timely fashion for anyone.
They are not insincere when they say that they believe these things. They do believe them, as people believe what they have always heard lauded and never discussed. But in the sense of that living belief which regulates conduct, they believe these doctrines just up to the point to which it is usual to act upon them.
The witch is a dangerous person. Neither his appearance nor his behaviour betray his satanic nature. He does not wear special clothing, he does not have magical instruments. He does not boil potions, does not prepare poisons, does not fall into a trance, and does not perform incantations. He acts by means of the psychic power he was born. Malefaction is a congenital trait of his personality. The fact that he does evil and brings misfortune owes nothing to his predilections. It brings him not special pleasure. He simply is that way.
New Rule: If an Evangelical tries to use Halloween to pimp Jesus to kids, they get to egg his house. On Halloween, the president of the American Family Association urged his flock to hand out a Christian-based comic book instead of candy. Excuse me, Halloween isn't a time to push your beliefs. You don't see me handing out pot to kids...Okay, well not the little kids.
Kuan Yin Speaks on Reincarnation: “Beliefs are so powerful that they can create expansive or entrapping lifetimes over and over…Another life offers another opportunity, a chance to switch flavors so to speak. Taking oneself too personally, however, can cause a soul to get caught up, stuck in redundancy: in a particular (and perhaps unfortunate) flavor. In such instances, the individual is forgetting one has the ability to choose from a variety of flavors, lives!
Update your belief! If necessary, throw it to the bin! Don’t exaggerate your belief! Remember that your belief is not that much important; the important thing is what the science, what the reason and the truth say! And remember also that with the earthquake of knowledge many beliefs have collapsed and again many more will collapse!
In thinking about miracles, I believe that our frame of reference has been too dramatic. We have been looking for the burning bush, the parting of the sea, the bellowing voice from heaven. Instead we should be looking at the ordinary day-to-day events in our lives for evidence of the miraculous, maintaining at the same time a scientific orientation.
...in a brutal country like ours where human life is cheap, it's stupid to destroy yourself for the sake of your beliefs. Beliefs, high ideals--only people living in rich countries can enjoy such luxuries.' 'Actually, it's the other way round. In a poor country the only consolation people can have is the one that comes from their beliefs.
Jesus Hollywood believed in a lot of things. He believed that stars were ghosts of family long since past and that he was more likely to die from an asteroid falling from the sky than another human being getting the better of him. He believed that children could see things when adults had already stopped believing.Jesus Hollywood believed that you wrote your own story. He believed that anything could happen if you really set your mind to it. He believed that, in the end, everything would be ok; if it wasn't ok, it wasn't the end.Jesus Hollywood believed that it wasn't really Jesus that raised Lazarus from the dead, but the other way around.And Jesus Hollywood sure as fuck believed in love.
We only give credence to that which we can prove exists. Since we cannot find evidence that gods, miracles, and other supernatural things are real, we do not trouble ourselves about them. If that were to change, if Helzvog were to reveal himself to us, then we would accept the new information and revise our position.""It seems a cold world without something . . . more.""On the contrary," said Oromis, "it is a better world. A place where we are responsible for our own actions, where we can be kind to one another because we want to and because it is the right thing to do, instead of being frightened into behaving by the threat of divine punishment. I won't tell you what to believe, Eragon. It is far better to be taught to think critically and then be allowed to make your own decisions than to have someone else's notions thrust upon you. You asked after our religion, and I have answered you true. Make of it what you will.
An ideology can provide a satisfying narrative that explains chaotic events and collective misfortunes in a way that flatters the virtue and competence of believers, while being vague or conspiratorial enough to withstand skeptical scrutiny.
I am myself a dissenter from all known religions, and I hope that every kind of religious belief will die out. I do not believe that, on the balance, religious belief has been a force for good. Although I am prepared to admit that in certain times and places it has had some good effects, I regard it as belonging to the infancy of human reason, and to a stage of development which we are now outgrowing.
To think because you have been “saved” that you are now sane is insanity. God doesn’t fix the mind. He only gives you opportunities to have moments of clarity. It is your job to climb the mountain and see above the clouds for yourself, not to believe the congregation's interpretation of the view.
It is clear that thought is not free if the profession of certain opinions makes it impossible to earn a living. It is clear also that thought is not free if all the arguments on one side of a controversy are perpetually presented as attractively as possible, while the arguments on the other side can only be discovered by diligent search.
...the world would be a better place if we all believed whatever we wished but behaved towards each other as if there was no external deity to sort out our own problems...If you happened to hold the finest theological beliefs there are and if you understand all the best and most detailed divine precepts and commandments but in your daily life you are actually an angry, shouting inhumane swine,then that's the way you will be remembered. Believing is all very well, but behaving is what you are judged by and remembered for.
We asked volunteers to report their own beliefs, God's beliefs, and the average American's beliefs on a wide variety of social issues while they were lying on their backs in an fMRI scanner. We found some clear distinctions. Major differences in neural activity emerged when people reasoned about their own beliefs and the average American's beliefs. We found the very same pattern of differences when people reasoned about God's beliefs versus the average American's beliefs. But the most amazing result of all was that we could not tell the difference in overall neural activity between people reasoning about their own beliefs versus God's beliefs. In the scanner, reasoning about God's beliefs looked the same as reasoning about one's own beliefs.
These days, though, tolerance means that you accept the other person's views as being true or legitimate. If you claim that someone is wrong, you can get accused of being intolerant--even though, ironically, the person making the charge of intolerance isn't being accepting of your beliefs.
Since art is a virtue of the intellect, it demands to communicate with the entire universe of the intellect. Hence it is that the normal climate of art is intelligence and knowledge: its normal soil, the civilized heritage of a consistent and integrated system of beliefs and values; its normal horizon , the infinity of human experience enlighted by the passionate insight of anguish or the intellectual virtues of a contemplative mind.