Conventionality is not morality. Self-righteousness is not religion. To attack the first is not to assail the last. To pluck the mask from the face of the Pharisee, is not to lift an impious hand to the Crown of Thorns.These things and deeds are diametrically opposed: they are as distinct as is vice from virtue. Men too often confound them: they should not be confounded: appearance should not be mistaken for truth; narrow human doctrines, that only tend to elate and magnify a few, should not be substituted for the world-redeeming creed of Christ. There is – I repeat it – a difference; and it is a good, and not a bad action to mark broadly and clearly the line of separation between them.
The Creator has – I say it in all reverence - drawn a myriad red herrings across the track, but the true scientist refuses to be baffled by superficial appearances in detecting the secrets of Nature. The vulgar herd catches at the gross apparent fact, but the man of insight knows what lies on the surfaces does lie.
Our lives are mere flashes of light in an infinitely empty universe. In 12 years of education the most important lesson I have learned is that what we see as “normal” living is truly a travesty of our potential. In a society so governed by superficiality, appearances, and petty economics, dreams are more real than anything anything in the “real world”. Refuse normalcy. Beauty is everywhere, love is endless, and joy bleeds from our everyday existence. Embrace it. I love all of you, all my friends, family, and community. I am ceaselessly grateful from the bottom of my heart for everyone. The only thing I can ask of you is to stay free of materialism. Remember that every day contains a universe of potential; exhaust it. Live and love so immensely that when death comes there is nothing left for him to take. Wealth is love, music, sports, learning, family and freedom. Above all, stay gold.
When selecting a one-night stand, a heterosexual woman who is materialistic is a trillion times more likely to choose a sexually unattractive poor man who seems rich over a sexually attractive rich man who seems poor.
So may the outward shows be least themselves:The world is still deceived with ornament.In law, what plea so tainted and corrupt,But, being seasoned with a gracious voice,Obscures the show of evil? In religion,What damned error, but some sober browWill bless it and approve it with a text,Hiding the grossness with fair ornament?There is no vice so simple but assumesSome mark of virtue on his outward parts.
Los Angeles is a town where status is all and status is only given to success. Dukes and millionaires and playboys by the dozen may arrive and be glad-handed for a time, but they are unwise if they choose to live there because the town is, perhaps even creditably, committed to recognising only professional success, and nothing else, to be of lasting value. The burdensome obligation imposed on all its inhabitants is therefore to present themselves as successes, because otherwise they forfeit their right to respect in that environment ... There is no place in that town for the "interesting failure" or for anyone who is not determined on a life that will be shaped in a upward-heading curve.
Listen, Google,’ I will say, ‘both John and Paul are courting me. I like both of them, but in a different way, and it’s so hard to make up my mind. Given everything you know, what do you advise me to do?’And Google will answer: ‘Well, I know you from the day you were born. I have read all your emails, recorded all your phone calls, and know your favourite films, your DNA and the entire history of your heart. I have exact data about each date you went on, and if you want, I can show you second-by-second graphs of your heart rate, blood pressure and sugar levels whenever you went on a date with John or Paul. If necessary, I can even provide you with accurate mathematical ranking of every sexual encounter you had with either of them. And naturally enough, I know them as well as I know you. Based on all this information, on my superb algorithms, and on decades’ worth of statistics about millions of relationships – I advise you to go with John, with an 87 per cent probability of being more satisfied with him in the long run.Indeed, I know you so well that I also know you don’t like this answer. Paul is much more handsome than John, and because you give external appearances too much weight, you secretly wanted me to say “Paul”. Looks matter, of course; but not as much as you think. Your biochemical algorithms – which evolved tens of thousands of years ago in the African savannah – give looks a weight of 35 per cent in their overall rating of potential mates. My algorithms – which are based on the most up-to-date studies and statistics – say that looks have only a 14 per cent impact on the long-term success of romantic relationships. So, even though I took Paul’s looks into account, I still tell you that you would be better off with John.
SENSES, APPEARANCE, ESSENCE and EXISTENCEThe world we see with our senses is very different than the world we see through our essence. Our senses perceive the world of appearance. Our essence perceives the deeper layers of existence. The first step of perceiving the world of essence is to have no goal other than to understand. "Understanding" has to be the ultimate goal. Only then, can we solve the problems.
Let’s watch out for the unpredictability and the wildcat jumps of contrarian people, whose sole interests are soaring targets at high-speed, at all costs and without any consideration. Perceptive understanding may help us discover the hidden actualities behind the ‘appearances’. .("Mama. Meine Bäume wachsen bis in den Himmel")
SENSES, APPEARANCE, ESSENCE and EXISTENCEThe world we see with our senses are very different than the world we see through our essence. Our senses perceive the world of appearance. Our essence perceive the deeper layers of existence. The first step of perceiving the world of essence is not to have any goal other than to understand. "Understanding" has to be the ultimate goal. Then, we can solve the problems.
Whenever they are condemning weaves or breast implants, some people speak so passionately that their false teeth almost fall out.
Some people wish they were as happy as or happy like some people think they are.
The gravel road widened into a large turnaround where three similar looking and designed brothels sat waiting for customers. They were called Sheila's Front Porch, Tawny's High Five Ranch and Miss Delilah's House of Holies."Nice," Rachel said as we surveyed the scene. "why are these places always named after women -- as if women actually own them?""You got me. I guess Mister Dave's House of Holies wouldn't go over so well with the guys."Rachel smiled."You're right. I guess it's a shrewd move. Name a place of female degradation and slavery after a female and it doesn't sound so bad, does it? It's packaging.
Look on beauty,And you shall see 'tis purchased by the weight;Which therein works a miracle in nature,Making them lightest that wear most of it:So are those crisped snaky golden locksWhich make such wanton gambols with the wind,Upon supposed fairness, often knownTo be the dowry of a second head,The skull that bred them in the sepulchre.Thus ornament is but the guiled shoreTo a most dangerous sea; the beauteous scarfVeiling an Indian beauty; in a word,The seeming truth which cunning times put onTo entrap the wisest.
Had the world been different, in my opinion, without mountains and oceans, plains and seas, deserts and forests, and consisted of something else, inconceivable to us, as we don't know anything other than this, we would also have found it beautiful. A world with gloes and raies, evanbillits and conulames, for example, or ibitera, proluffs, and lopsits, whatever they might be, we would have sung their praises because that is the way we are, we extol the world and love it although it's not necessary, the world is the world, it's all we have.
A wash of relief poured through her, along with a kindling of hope. Her bridegroom wasn't Gauri; he wasn't even human. He was, however, congenial and gracious. She had proclaimed his appearance ghastly and his honesty handsome. Ildiko still stood by both opinions. She could have done infinitely worse. More than a few Gauri women had the misfortune to marry human men with handsome faces and ghastly souls.
He completely lacked any ardent interest that might have occupied his mind. His interior life was impoverished, had undergone a deterioration so severe that it was like the almost constant burden of some vague grief. And bound up with it all was an implacable sense of personal duty and the grim determination to present himself at his best, to conceal his frailties by any means possible, and to keep up appearances. It had all contributed to making his existence what it was: artificial, self-conscious, and forced—until every word, every gesture, the slightest deed in the presence of others had become a taxing and grueling part in a play.
Since we live in a world of appearances, people are judged by what they seem to be. If the mind can't read the predictable features, it reacts with alarm or aversion. Faces which don’t fit in the picture are socially banned. An ugly countenance, a hideous outlook can be considered as a crime and criminals must be inexorably discarded from society. ( "Ugly mug offense" )
Appearances are not reality; but they often can be a convincing alternative to it. You can control appearances most of the time, but facts are what they are. When the facts are too sharp, you can craft a cheerful version of the situation and cover the facts the way that you can covered a battered old four-slice toaster with a knitted cozy featuring images of kittens.
She was still glad she looked like Scully. He wasn't pretty either, but pretty people weren't the kind you need. Pretty people saw themselves in the mirror and were either too happy or too sad. People like Billie just shrugged and didn't care. She didn't want to turn into anyone pretty. Anyway, she had scars now, you only had to look.
When it comes to current attitudes about surgery, the practice of dismissing the cultural context and rationalizing it as individual betterment "flattens the terrain of power relations." In other words, we can talk about doing it for us until our high-end lipstick flakes off, but we should also keep in mind that we probably wouldn't even be thinking about what life would be like with a new nose or perkier breasts or shapelier inner thighs if it weren't for a long-standing cultural ideal that rewards those who adhere to it with power that often doesn't speak its name, but is instantly recognizable to those who don't have it.
She had told Kazan that she was bored with the roles she was playing because so many of them had been basically the same kind of empty-headed characterization. She wanted nothing ore than to challenge herself with more complex parts--and also wanted others to think of her as being more than a caricature....Anytime she had an opportunity to broaden her mind, she wanted to take advantage of it.
Of course, clothes don't make the man, but they make all of him except his hands and face during business hours, and that's a pretty considerable area of the human animal. A dirty shirt may hide a pure heart, but it seldom covers a clean skin. If you look as if you had slept in our clothes, most men will jump to the conclusion that you have, and you will never get to know them well enough to explain that your head is so full of noble thoughts that you haven't time to bother with the dandruff on your shoulders...Appearances are deceitful, I know, but so long as they are, there's nothing like having them deceive for us instead of against us.
Lies sound like facts to those who've been conditioned to mis-recognize the truth.
There's something about the thousands of glittering lights, the veil of nighttime that almost makes this place beautiful, especially in the reflection of the water. It makes everything askew, disoriented. There's more truth in a ripple of water than in a clear day.
What would it be like to live as a butterfly, being admired by the world for your color and beauty and grace? What would it be like to live as a spider, having people shriek and jump and throw a shoe at the very notice of you?I have tasted both―looks of desire and repulsion.How sad it is that we judge a life by such a trivial thing as appearance.
Another vampire pushed her way through the crowd to stand at hisside—a pretty blue-haired Asian girl in a silver foil skirt. Clary wondered if there were any ugly vampires, or maybe any fat ones. Maybe they didn't make vampires out of ugly people. Or maybe ugly people just didn't want to live forever.
I remembered my little brother, Allyn, had appeared so innocent and angelic when he slept--similar to Kerrick. It must be a survival tactic. If Allyn hadn't looked so sweet, we would have killed him while he slept. He had been pure evil when he was awake--similar to Kerrick.
The matron glanced at the old man and suppressed a smile. “He is absolutely miserable.” “I enjoy miserable. It gives one a contrast to all the delectabilities of life. But is he housebroken, inpala? He is rather rumpled. He will look well on my ship, but will he wash well? Do professors fray as a general rule? I will not have my ship looking ragged.”“They do tend to fade after a few years of hard use.
We can give happiness a chance: happiness is learnable. Life is a choice and happiness is a question of focusing, hearing and seeing the right things behind the appearances. It is a matter of finding out, differencing worthiness and irrelevance, connectedness and distantness, warmth and aloofness, brightness and dimness. Happiness is the lucky potential to steer friskily along the cliffs of the unknown avoiding the obstacles of narcissism and conceit. ( " Happiness blowing in the wind. " )
All that was left to us was to wonder: who knows all that is innate to this world, or to any other? Why should there not be something buried deep within appearances, something that wears a mask to hide itself behind the visibility of nature?
As she grew older, Maddy discovered that she had disappointed almost everyone. An awkward girl with a sullen mouth, a curtain of hair, and a tendency to slouch, she had neither Mae's sweet nature nor sweet face. Her eyes were rather beautiful, but few people ever noticed this, and it was widely believed Maddy was ugly, a troublemaker, too clever for her own good, too stubborn - or too slack - to change.Of course, folk agreed that it was not her fault she was so brown or her sister so pretty, but a smile costs nothing, as the saying goes, and if only the girl had made an effort once in a while, or even showed a little gratitude for all the help and free advice, then maybe she would have settled down.
Imagine learning at such a young age that your very appearance—your very identity—is enough to trigger such confusion and animosity. Imagine knowing that people will hate you for no reason other than you are who you are
I'll say this, Arik: the old man's warning proved to be true - things are not always what they seem. She was no young lady -" "If it's the demon you speak of," interjected Rith, as she stepped back into the ruin, Lyssa following after, "she was not even a toothless old hag.