Religion is, in reality, living. Our religion is not what we profess, or what we say, or what we proclaim; our religion is what we do, what we desire, what we seek, what we dream about, what we fantasize, what we think - all these things - twenty-four hours a day. One's religion, then, is ones life, not merely the ideal life but the life as it is actually lived. Religion is not prayer, it is not a church, it is not theistic, it is not atheistic, it has little to do with what white people call "religion." It is our every act. If we tromp on a bug, that is our religion; if we experiment on living animals, that is our religion; if we cheat at cards, that is our religion; if we dream of being famous, that is our religion; if we gossip maliciously, that is our religion; if we are rude and aggressive, that is our religion. All that we do, and are, is our religion.

John Locke, called the Father of Liberalism, made the argument that the individual instead of the community was the foundation of society. He believed that government existed by the consent of the governed, not by divine right. But the reason government is necessary is to defend private property, to keep people from stealing from each other. This idea appealed to the wealthy for an obvious reason: they wanted to keep their wealth. From the perspective of the poor, things look decidedly different. The rich are able to accumulate wealth by taking the labor of the poor and by turning the commons into privately owned commodities; therefore, defending the accumulation of wealth in a system that has no other moral constraints is in effect defending theft, not protecting against it.

Even if through simple living and rigorous recycling you stopped your own average Americans annual one ton of garbage production, your per capita share of the industrial waste produced in the US is still almost twenty-six tons. That's thirty-seven times as much waste as you were able to save by eliminating a full 100 percent of your personal waste. Industrialism itself is what has to stop.

The necessity of political struggle especially means confronting and contradicting those on the left who say that resistance is futile. Such people have no place in a movement for justice. For actionists who choose to work aboveground, this confrontation with detractors - and some of these detractors reject the idea of resistance of any kind - is one of the small, constant actions you can take. Defend the possibility of resistance, insist on a moral imperative of fighting for this planet, and argue for direct action against perpetrators. Despite what much of the left has now embraced, we are not all equally responsible. There are a few corporations that have turned the planet into a dead commodity for their private wealth, destroying human cultures along with it.