I have done it," she says. At first I do not understand. But then I see the tomb, and the marks she has made on the stone. A C H I L L E S, it reads. And beside it, P A T R O C L U S."Go," she says. "He waits for you."In the darkness, two shadows, reaching through the hopeless, heavy dusk. Their hands meet, and light spills in a flood like a hundred golden urns pouring out of the sun.
About once or twice every month I engage in public debates with those whose pressing need it is to woo and to win the approval of supernatural beings. Very often, when I give my view that there is no supernatural dimension, and certainly not one that is only or especially available to the faithful, and that the natural world is wonderful enough—and even miraculous enough if you insist—I attract pitying looks and anxious questions. How, in that case, I am asked, do I find meaning and purpose in life? How does a mere and gross materialist, with no expectation of a life to come, decide what, if anything, is worth caring about?Depending on my mood, I sometimes but not always refrain from pointing out what a breathtakingly insulting and patronizing question this is. (It is on a par with the equally subtle inquiry: Since you don't believe in our god, what stops you from stealing and lying and raping and killing to your heart's content?) Just as the answer to the latter question is: self-respect and the desire for the respect of others—while in the meantime it is precisely those who think they have divine permission who are truly capable of any atrocity—so the answer to the first question falls into two parts. A life that partakes even a little of friendship, love, irony, humor, parenthood, literature, and music, and the chance to take part in battles for the liberation of others cannot be called 'meaningless' except if the person living it is also an existentialist and elects to call it so. It could be that all existence is a pointless joke, but it is not in fact possible to live one's everyday life as if this were so. Whereas if one sought to define meaninglessness and futility, the idea that a human life should be expended in the guilty, fearful, self-obsessed propitiation of supernatural nonentities… but there, there. Enough.
The purer your heart, the lighter your spirit will be. The lighter your spirit, the closer to light it will float. The closer to light it is permitted to go, the higher it will float. The higher it floats, the closer to God you will be. Heaven has seven layers. The vibrations of your good deeds, which will be reflected by the weight of your conscience and the purity of your heart, will determine the layer in which your soul will reside. Your goal is to make your heart as light as a feather. The heavier the heart, the more chained to this hell it will remain.
If one shifts the center of gravity of life out of life into the “Beyond” – into nothingness – one has deprived life as such of its center of gravity. The great lie of personal immortality destroys all rationality, all naturalness of instinct, all that is salutary, all that is life-furthering.
Suddenly I began to find a strange meaning in old fairy-tales; woods, rivers, mountains, became living beings; mysterious life filled the night; with new interests and new expectations I began to dream again of distant travels; and I remembered many extraordinary things that I had heard about old monasteries. Ideas and feelings which had long since ceased to interest me suddenly began to assume significance and interest. A deep meaning and many subtle allegories appeared in what only yesterday had seemed to be naive popular fantasy or crude superstition. And the greatest mystery and the greatest miracle was that the thought became possible that death may not exist, that those who have gone may not have vanished altogether, but exist somewhere and somehow, and that perhaps I may see them again. I have become so accustomed to think "scientifically" that I am afraid even to imagine that there may be something else beyond the outer covering of life. I feel like a man condemned to death, whose companions have been hanged and who has already become reconciled to the thought that the same fate awaits him; and suddenly he hears that his companions are alive, that they have escaped and that there is hope also for him. And he fears to believe this, because it would be so terrible if it proved to be false, and nothing would remain but prison and the expectation of execution.
There are two missions we are obligated to carry out during our life journey. The first, is to seek Truth throughout our lifetime. The second, is simply to be good. Engrave it in your mind that life is just one big board game where you have to make it from start to finish by being good. That is all you have to do. The hardest part, is dealing with all the obstacles that prevent smooth sailing. The trick is, to always strive to be the right person in all situations – regardless of personal cost to you. Your aim is to make sure the right book on your shoulder weighs more that the bad book on the left. The scales are real. Regardless of your chosen faith, there is a measurement system to be found in all of the world's religions. After all, does it make sense for all souls, good or bad, to end up in the same place? Of course not. To really secure the very best setting in the afterlife, the vibrations of your good deeds must surpass your death.
Your faith is your conscience, and your conscience is your faith. You cannot have faith without a conscience, but you can have a conscience without faith. Man was designed to be good with or without religion, yet the challenge for many is staying good. Some people claim to be religious but have no conscience, while some people without religion are very much aware of their conscience. Therefore, a religious label does not define your character or validate your worth. In the end, all men will be judged by the amount of truth in them and the weight of their hearts. The heavier the conscience, the heavier the truth. The lighter the heart, the higher it goes. The only spiritual currency one has in the afterlife is amassed in the form of light, in that, the amount you have depends on the weight of your words and deeds in the living. Conscience is everything. Conscience is what connects us to the truth and light of the highest power source of all. God. The cosmic heart of the universe.
There is no such thing as fear until you allow it to enter your heart. If I told you what really happens to your soul when it is put to eternal sleep, you would not fear death; hence, you would never have fear — or fear Fear. But this is something I will share with you another day and time, in another story. We are taught to fear anything that can bring us closer to death — to keep us from taking huge leaps that involve risk. The only thing you should fear in this lifetime is not taking risks while you are living. I do not mean to go jump off a bridge. I mean, to go all out to reach your dreams, to dare to do things you typically would not do out of fear. Pain has a threshold and so does death. Fear neither, and never fear what has no right to be feared. Fear only the Almighty, for he is the only one who can terminate a soul forever. No man can do that. No leader can do that. Only the Creator can do that. As long as the heart is good, a soul can live forever. The body is simply a coating for the soul, and when you die, your soul takes the soul of your heart along with it. Love strengthens both, while fear cripples both. Starting today, train your mind and heart to reject fear. Once you reject fear, you will become the perfect candidate to receive and reflect Truth.
Rabe'a al-Adiwiyah, a great woman saint of Sufism, was seen running through the streets of her hometown, Basra, carrying a torch in one hand and a bucket of water in the other. When someone asked her what she was doing, she answered, 'I am going to take this bucket of water and pour it on the flames of hell, and then I am going to use this torch to burn down the gates of paradise so that people will not love God for want of heaven or fear of hell, but because He is God.
Regardless of your chosen faith, at the end of your life's journey, your heart will be measured in two ways. One, the weight of your conscience must far outweigh the weight of a feather. Two, any impurities in your heart must weigh no more than one feather. The purer your heart, the lighter your spirit will be. The lighter your spirit, the closer to light it will float. The closer to light it is permitted to go, the higher it will float. The higher it floats, the closer to God you will be. Heaven has seven layers. The vibrations of your good deeds, which will be reflected by the weight of your conscience and the purity of your heart, will determine the layer in which your soul will reside. Your goal is to make your heart as light as a feather. The heavier the heart, the more chained to this hell it will remain.
Comparing what we're looking for misses the point. It's wanting to know that makes us matter. Otherwise we're going out the way we came in. That's why you can't believe in the afterlife, Valentine. Believe in the after, by all means, but not the life. Believe in God, the soul, the spirit, the infinite, believe in angels if you like, but not in the great celestial get-together for an exchange of views. If the answers are in the back of the book I can wait, but what a drag. Better to struggle on knowing that failure is final.
The world you are in –Is the true hell.The journey to Truth itselfIs what quickens the heart to become lighter.The lighter the heart, the purer it is.The purer the heart, the closer to light it becomes.And the heavier the heart,The more chained to this hellIt will remain.
When God takes out the trash, don't go digging back through it. Trust Him.
One spiritual writer has observed that human beings are born with two diseases: life, from which we die; and hope, which says the first disease is not terminal. Hope is built into the structure of our personalities, into the depths of our unconscious; it plagues us to the very moment of our death. The critical question is whether hope is self-deception, the ultimate cruelty of a cruel and tricky universe, or whether it is just possibly the imprint of reality.
I told you before, Jem, that you would not leave me," Will said, his bloody hand on the hilt of the dagger. " And you are still with me. When I breath, I will think of you, for without you I would have been dead years ago. When I wake up and when I sleep, when I lift up my hands to defend myself or when I lie down to die, you will be with me. You say we are born again. I say there is a river that divides the dead and the living. What I do know is that if we are born again, I will meet you in another life, if there is a river, you will wait on the shores for me to come to you, so we can cross together." Will took a deep breath and let go of the knife. He drew his hand back. The cut on his palm was already healing- the result of the half dozen iratzes on his skin. " You hear that, James Carstairs? We are bound, you and I, over the divide of death, down through whatever generations may come. Forever." He rose to his feet and looked down at the knife. The knife was Jem's, the blood was his. This spot of ground, whether he could ever find it again, whether he lived to try, would be theirs.He turned around to walk to Balios, towards Wales and Tessa. He did not look back.
Of all the miracles Po had seen in the time and space of its death, Po thought this--the absorption of another, the carrying of it--was the most bewildering and remarkable of all. Whenever Bundle separated again, Po was left with an ache of sadness that reminded the ghost of the body it had left behind.
It would be especially comforting to believe that I have the answer to the question, What happens when we die? Does the light just go out and that’s that—the million-year nap? Or will some part of my personality, my me-ness, persist? What will that feel like? What will I do all day? Is there a place to plug in my laptop?
He Is Not DeadI cannot say, and I will not sayThat he is dead. He is just away.With a cheery smile, and a wave of the hand,He has wandered into an unknown landAnd left us dreaming how very fairIt needs must be, since he lingers there.And you—oh you, who the wildest yearnFor an old-time step, and the glad return,Think of him faring on, as dearIn the love of There as the love of Here.Think of him still as the same. I say,He is not dead—he is just away.
The conversation progressed, bumper-car style, to a very heated discussion about death and the survival of the soul. It amazes me that we, as a species, can argue so fervently over something that is, when all is said and done, unknowable and unprovable. Nonetheless, we all arrive at conclusions and cleave to our certainties: that there is nothing but the Void; or that we will find ourselves writing an admissions exam at the Pearly Gates.
She's had a long life. Now she's going to the Lord." "Frankly it creeps me out a little when you say things like that," Simon said. "It shouldn't. If you don't like 'Lord,' pick another word. She's going home. She's going back to the party. Whatever you like." "I suppose you have some definite ideas about an afterlife." "Sure. We get reabsorbed into the earthly and celestial mechanism." "No heaven?" "That's heaven." "What about realms of glory? What about walking around in golden slippers?" "We abandon consciousness as if we were waking from a bad dream. We throw it off like clothes that never fit us right. It's an ecstatic release we're physically unable to apprehend while we're in our bodies. Orgasm is our best hint, but it's crude and minor by comparison.
I have kept thee long in waiting, dear Romuald, and thou mayst well have thought that I had forgotten thee. But I have come from a long distance and from a place from which no one has ever before returned; there is neither moon nor sun in the country from which I come; there is naught but space and shadow; neither road nor path; no ground for the foot, no air for the wing; and yet here I am, for love is stronger than death, and it will end by vanquishing it. Ah! what gloomy faces and what terrible things I have seen in my journeying! What a world of trouble my soul, returned to this earth by the power of my will, has had in finding its body and reinstating itself therein! What mighty efforts I had to put forth before I could raise the stone with which they had covered me! See! the palms of my poor hands are all blistered from it. Kiss them to make them well, dear love!
The human mind is so limited it can only build an arbitrary heaven — and usually the physical comforts they endow it with are naively the kind that can be perceived as we humans perceive — nothing more. No: perhaps I will awake to find myself burning in hell. I think not. I think I will be snuffed out. Black is sleep; black is a fainting spell; and black is death, with no light, no waking.
In life one of Midnight’s favourite movies had been It’s a Wonderful Life, a touching story where a man called George Bailey is shown how poor the world would have been if he’d never existed, but now the young ghost of Midnight Merlot was sat imagining himself not as the kind hero of his own narrative, but, - but as the anti-George.
It’s easier for me to make sense of it that way than it is for me to face the other way—reality. And yet, those evil spirits that were unleashed—be they fake entities from a stupid carnival ride, or cruel malevolencies from dark spiritual chasms of our universe—have stayed with me all these years
Listen, we’ll come visit you. Okay? I’ll dress up as William Shakespeare, Lucent as Emily Dickinson, and beautiful ‘Ray’ as someone dashing and manly like Jules Verne or Ernest Hemingway...and we’ll write on your white-room walls. We’ll write you out of your supposed insanity. I love you, Micky Affias.-James (from "Descendants of the Eminent")
We need to go first because we cannot live without your love and care. If we lived longer than you, we would not and could not survive. It’s supposed to be this way. We also need to cross the Rainbow Bridge before you do so that we can be on the other side to greet you when you get there. We wait at home for you here and we wait at Home for you there. It’s just the way it is.
Science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine. Nothing enters our minds or determines our actions which is not directly or indirectly a response to stimuli beating upon our sense organs from without. Owing to the similarity of our construction and the sameness of our environment, we respond in like manner to similar stimuli, and from the concordance of our reactions, understanding is born. In the course of ages, mechanisms of infinite complexity are developed, but what we call 'soul' or 'spirit,' is nothing more than the sum of the functionings of the body. When this functioning ceases, the 'soul' or the 'spirit' ceases likewise.I expressed these ideas long before the behaviorists, led by Pavlov in Russia and by Watson in the United States, proclaimed their new psychology. This apparently mechanistic conception is not antagonistic to an ethical conception of life.
Everything turns in circles and spirals with the cosmic heart until infinity. Everything has a vibration that spirals inward or outward — and everything turns together in the same direction at the same time. This vibration keeps going: it becomes born and expands or closes and destructs — only to repeat the cycle again in opposite current. Like a lotus, it opens or closes, dies and is born again. Such is also the story of the sun and moon, of me and you. Nothing truly dies. All energy simply transforms.
The soul takes nothing with her to the next world but her education and her culture. At the beginning of the journey to the next world, one's education and culture can either provide the greatest assistance, or else act as the greatest burden, to the person who has just died.
Sydney did not believe in life after death, but in her experience, admitting this could lead to long and complicated discussions in which people seemed to think that since she did not believe in God or the afterlife, there was nothing to stop her from becoming an ax murderer.
I am very much out of my element here. There are moments, listening to the conversations going on around me, when I feel I am going to lose my mind. Earlier today, I heard someone say the words, "I felt at one with the divine source of creation." Mary Roach on a conducted tour of Hades. I had to fight the urge to push back my chair and start screaming: STAND BACK! ALL OF YOU! I'VE GOT AN ARTHUR FINDLAY BOX CUTTER! Instead, I quietly excused myself and went to the bar, to commune with spirits I know how to relate to.
Good gods are scarce because the majority of gods are created by evil men
Why do religious believers hate unbelievers? The feel threatened by them, they feel besieged by them. Religions consider themselves as separate tribes in their own rights and feel like unbelievers will one day overrun their strongholds
Every word that comes after "And the Lord told me. . . “is a pious lie
Some people are so stiff and inhumane as the dogma's they believe in
Give me something to worship whatever.” Cries the human soul
Spiritual leaders, priests and prophets are lamps burning in the dark, seeking meaning for humanity.
Science cannot disprove god. Science studies the things that are. The eternal question is who or what made them to be
Why doesn't the pope convert to Calvinism? Why doesn't the Dalai Lama, convert to Christianity, why doesn't Billy Graham convert to Islam, Why doesn't the Ayatollahs convert to Buddhism, Why isn't Buddhism swept away? Religious leaders know that all religions are equal; they know that no one of them has the monopoly to the knowledge of God. They know that each religion is trying to find the hidden God and that no one religion can claim to have found him beyond doubt. That's why they remain where they are and respect each other.
Can really anybody put his hand on his heart and profess to know beyond doubt what happens on the other side of this life?
There is nothing behind the curtains of religions, people put there whatever their imaginations can fathom
Once you believe that god is not a private property of anybody, you are on your way to becoming a new messiah. Maybe your own if not the world's
Theology is like assuming that there is a black cat in a dark room where in fact there is no black cat, and endeavoring to study the cat's properties and how it may have evolved from its ancestors.
The eyes of god are upon you, I mean the eyes of society. We are prisoners of societies in which we live
You take away my golden dreams and my visions of paradise, in its place you wake me up and hand me your reasons and facts and crude reality. You have ruined my life. If I commit murder or hang myself, let the god I used to pray to repay you in full.
If you believe that God is good and that He loves you without regard to whom you are or what you do, you will worship Him wholeheartedly. You will praise him with thanksgiving. If you believe He is angry against you, you will come to him with fear and trying to appease his anger. And you don't know when His anger will be over. Such a god keeps you in a perpetual psychological anguish. That is the typical kind of god we usually worship. That is the typical god approved by authority.
Each mind conceives god in its own way. There may be as many variation of the god figure as there are people in the world
God has not yet revealed himself to no one in no unclear terms. Religions are attempts to find him on that level they are all equal
What is needed is not that a religion be true, meaning that what it claims exist beyond the ink it is written with in a holy book. That is hard to prove. What is important is that a religion be a good system to help us mere mortal deal with our short and troubled life in the universe. Whether what we hope for in the afterlife materializes or not is not important, what is important is that we believe it will materialize and that gives us hope.
Much terror in religion is not the will of god, it is created by power hungry clerics who thirst for absolute power and claim it for god. God does not seek power, he is already powerful.
No one knows what god thinks of anything. He only knows and no one can claim to penetrate into his mysteries. Those who do that are liars and must be avoided at all costs
It's utter arrogance to think that we can know what god ought to be or do. If we don't understand we must continue our search or recognize our ignorance
All religions are "revealed" and "inspired". After all nothing happens without the "will" of god.
Don't create unbelief or doubt in people's minds. When you do so you ruin their lives and you have nothing to give them in its place. It's ok if people delude themselves those delusions keep their day running.
An atheist is a disappointed true believer he is an angry and hungry soul who has failed to find a real god to whom he can anchor his hope
All religions are man-made God has not yet revealed himself beyond doubt to anybody.
When you have doubts about God, the right position to take is agnosticism, atheism is outright arrogance
The more time you invest into studying religion, the more likely you are to disbelieve in the gods
Religion is a theory about everything that needs to be proved only after death those who prove or disprove it never come back to us to tell the story
We all want to become more than we are, we want to live forever, that is why we hate death and create the afterlife.
All religions are guesswork
My gut instinct is that these heavens and hells exist nowhere else except in our hearts and minds
Don’t curse the gods you will feel shame when you have to call on them for help
God is powerful. Even those who claim not to believe in him fear him. Though their mouths may confess to disbelieve in him, their hearts yearn for him.
All atheists will go to heaven. If god exists, not believing in him does not take him away and he cannot justly condemn those who seek him earnestly and cannot find him. He would even reward their earnest search for him.
He is an atheist anyone who does not believe in my god and the wrath of god is upon him; I am in my right to meet that wrath on him," thunders the fanatic
You can't have it both ways. Either you believe in my god or you go to hell
Atheists are the most honest of the human race. These people are unable to live a double life; they are unable to lie to themselves. Of course it's an evolutionary handicap, and if that handicap was widespread, our species would run the risk of extinction
An atheist is someone who is disappointed in his search of god. He is a man who strongly needed god but couldn't find him. Atheism is a cry of despair
I know what is going on in the heart of an atheist. Deep anguish that there is nothing beyond, nothing to live for, nothing to give him hope. I know because I endured the same predicament.
After losing faith, even an atheist feels a yawning void in his soul that needs filling; there is nothing imaginable that he can fill with it. It was all along meant to be filled with the sacred, with the unknown and unknowable power. That's the curse or blessing of humanity
Speak peace unto the world and good souls will stand.
I make a joke of it, but... but I'm afraid of death." He straightened up and turned to look into Joseph's eyes. Joseph saw the fear there and was shocked by the intensity of it. "Are you afraid to die, Joseph?" Joseph considered for a moment, then shook his head. "I'm not afraid to now, but then I'm not dying now. When I come to that moment, I will probably be... what's the right word? Maybe frightened in a way that you're frightened when an experience lies before you you've never had. "No more than that?" "I hope not.
Even those who want to go to heaven would rather kill than be killed.
He meant the Kingdom was over, the Kingdom of Heaven, it was all finished. We shouldn't live as if it mattered more than this life in this world, because where we are is always the most important place.... We have to be all those difficult things like cheerful and kind and curious and patient, and we've got to study and think and work hard, all of us, in all our different world, and then we'll build... The Republic of Heaven.
You think the final act of love is setting them free to Rainbow Bridge? That is not the final act of love. The final act of love is releasing them from your leash of grief so they can be free in the heaven on the other side of the Bridge. Until you resolve your grief, you bind them to you in the land between Heaven and Earth while they wait, suspended between the worlds, for you to heal. When you are free of your grief, they are free of your grief.
We the living are to blame for the painfulness of being dead.
Death would be an extremely bad thing like most of us paint it, if being dead were painful.
Anubis is associated with the mummification and protection of the dead for their journeys through Denver International Airport to the afterlife. He is usually portrayed as being half human and half jackal, and holding a metal detector in his hand ... Anubis is employed by the Department of Homeland Security to examine the hearts of all travellers to make sure they have not exceeded the weight limit for psychological baggage ... He is also shown frisking mummies and confiscating firearms and other contraband. It doesn't take much to tip the scales in favour of a dead body cavity search or an afterlifetime travel ban.
. . . death isn’t anything I need to be afraid of. I’m not a perfect man. But I think I’m a good man. I’ve lived a hell of a life, even with all the heartache. Millie told me once that the ability to devastate is what makes a song beautiful. Maybe that’s what makes life beautiful too. The ability to devastate. Maybe that’s how we know we’ve lived. How we know we’ve truly loved.”“The ability to devastate,” I repeated. And my voice broke. If that wasn’t a perfect description of the agony of love, I didn’t know what was.
I was asking if unwinding kills you, or if it leaves you alive somehow. C'mon—it's not like we haven't thought about it." (...)What do you think, Connor?" asks Hayden. "What happens to your soul when you get unwound?"Who says I even got one?"For the sake of argument, let's say you do."Who says I want an argument?
Death. I wish the word could be removed from the vocabulary and from the dictionary. It simply does not exist, except in the human mind that was taught that it does exist. People think they are a body and they come to believe that when the body dies, everything they are will die too. It’s not true. The soul lives on. The soul of consciousness exists not only in the body but outside of the body too. We are all souls that cannot be contained or limited by time or space or the physical body. For souls there is no death.
Primitive humans could not comprehend the vastness of infinity and eternity, so as a trick of self-preservation they came up with the perception of survival of the soul after death and its recurring incarnations.
The dead are immune from our prison of Time. The distance between the living and dead may be vast, but the space of Time the dead experience when they are reunited with their loved ones is only paper-thin.
I would love to think that the essence of who we are continues after we die. Maybe our soul moves on somehow, and eventually we are reborn. Or maybe, we get absorbed into god like a drop of water into the ocean.I think it’s more believable than floating into the sky and entering heaven. I’ve looked up and I’ve never seen heaven the way religions describe it. But, I can tell you that I’ve looked around down here, and I’ve found many places that have appeared as if they could be heaven.
From personal experience, I know for sure that the number one thing that saddens the dead more than our grief — is not being conscious of their existence around us. They do want you to talk to them as if they were still in a physical body. They do want you to play their favorite music, keep their pictures out, and continue living as if they never went away. However, time and "corruption" have blurred the lines between the living and the dead, between man and Nature, and between the physical and the etheric. There was a time when man could communicate with animals, plants, the ether, and the dead. To do so requires one to access higher levels of consciousness, and this knowledge has been hidden from us. Why? Because then the plants would tell us how to cure ourselves. The animals would show us their feelings, and the dead would tell us that good acts do matter. In all, we would come to know that we are all one. And most importantly, we would be alerted of threats and opportunities, good and evil, truth vs. fiction. We would have eyes working for humanity from every angle, and this threatens "the corrupt". Secret societies exist to hide these truths, and to make sure lies are preserved from generation to generation.
I knew then why I had to suffer. The older we get, the more reasons God gives us to seek His comfort. In the end, He sends us just enough pain and suffering so that we will want to leave. If everything were perfect, we would never choose to go. He wants us to seek an end to our suffering because He wants us to want to come Home.
I can see her struggling to find the right word. Death seems so harsh. Passing so oblique. Some things are beyond words, I suppose, and she never finishes the statement. It seems right, that her words should fall into oblivion; after all, she—like me, like everyone—has no words for what follows, for the unknowable, only her hopes and prayers and an unwavering faith in something more.
Why is it that people talk about death, as if it is a part of life, when it is entirely separate? Someone passes on into the never ending void, where the living aren't allowed. We can't see, hear, touch or feel those who have succumbed to the eternal sleep, but we comfort ourselves with thoughts of a grander plan. We tell ourselves that they are in a better place, but what could be greater than breathing the same air, as those loved ones? Their pain may be gone, but pleasure can only be when it is stark against the hurt that life brings?
There is no murky pit of hell awaiting anyone ... Mind cannot arise alone without body, or apart from sinews and blood ... You must admit, therefore, that when then body has perished, there is an end also of the spirit diffused through it. It is surely crazy to couple a mortal object with an eternal...
There are five people you meet in heaven," the Blue Man suddenly said. "Each of us was in your life for a reason. You may not have known the reason at the time, and that is what heaven is for. For understanding your life on Earth."Eddie looked confused."People think of heaven as a paradise garden, a place where they can float on clouds and laze in rivers and mountains. But scenery without solace is meaningless."This is the greatest gift God can give you: To understand what happened in your life. To have it explained. It is the peace you have been searching for.
Stormy Llewellyn, a woman of unconventional views, believes instead that our passage through this world is intended to toughen us for the next life. She says that our honesty, integrity, courage, and determined resistance to evil are evaluated at the end of our days here, and that if we come up to muster, we will be conscripted into an army of souls engaged in some great mission in the next world. Those who fail the test simply cease to exist.
Until we find out who was born this time around, it seems irrelevant to seek earlier identities. I have heard many people speak of who they believe they were in previous incarnations, but they seem to have very little idea of who they are in this one. . . . Let’s take one life at a time. Perhaps the best way to do that is to live as though there were no afterlife or reincarnation. To live as though this moment was all that was allotted. (132)
I have drunk the night and swallowed the stars. I am dancing with abandon and singing with rapture. There is not a thing I do not love. There is not a person I have not forgiven. I feel a universe of love. I feel a universe of light. Tonight, I am with old friends and we are returning home. The moon is our witness.
I intend to achieve my goals during my lifetime, but if I fail, I will not rest even in the afterlife
When he finally fell asleep, his dreams contained no stories at all, but only the hard stones of thoughts: the unimaginably unlikely coincidence of being alive at the same time as the love of your life, the frequency with which a person was expected to bear the body and the burden of someone else, the idiocy of thinking that kindness can protect the person who is kind, and worst of all, the bottomless pit of a truth that he had suddenly, sickeningly seen: that the world to come that his parents had always talked about was not an afterlife at all, but simply this world, to come--the future world, your own future, that you were creating for yourself with every choice you made in it.
When I wake up I go through an abbreviated process of mourning all over again. Plainly, there’s something within me that’s ready to believe in life after death. And it’s not the least bit interested in whether there’s any sober evidence for it.
Dragons and Afterlife .. I don't see any difference between both of them, we didn't see neither the dragons nor afterlife, we just heard about them and both of them are superstitions with no scientific or logical evidence .. But the only reason you believe in afterlife unlike dragons is that you've been taught to believe in it from your birthday. now if they taught you to believe in dragons and if it were mentioned in your Bible or your holy book you would have believed in it .. herein lies the danger of religions, you can believe something exists without any evidence .. and that's why you should only follow science and let go of your religious teachings
Since both the departed saints and we ourselves are in Christ, we share with them in the 'communion of saints.' They are still our brothers and sisters in Christ. When we celebrate the Eucharist they are there with us, along with the angels and archangels. Why then should we not pray for and with them? The reason the Reformers and their successors did their best to outlaw praying for the dead was because that had been so bound up with the notion of purgatory and the need to get people out of it as soon as possible. Once we rule out purgatory, I see no reason why we should not pray for and with the dead and every reason why we should - not that they will get out of purgatory but that they will be refreshed and filled with God's joy and peace. Love passes into prayer; we still love them; why not hold them, in that love, before God?
The cradle rocks above an abyss, and common sense tells us that our existence is but a brief crack of light between two eternities of darkness. Although the two are identical twins, man, as a rule, views the prenatal abyss with more calm than the one he is heading for.
Sweet Evelyn, I think, I should have loved you better.Possessing perfect knowledge I hover above him as he hacks me to bits. I see his rough childhood. I see his mother doing something horrid to him with a broomstick. I see the hate in his heart and the people he had yet to kill before pneumonia gets him at eighty-three. I see the dead kid's mom unable to sleep, pounding her fists against her face in grief at the moment I was burying her son's hand. I see the pain I've caused. I see the man I could have been, and the man I was, and then everything is bright and new and keen with love and I sweep through Sam's body, trying to change him, trying so hard, and feeling only hate and hate, solid as stone.
Three, 300, or 3,000 - these are the number of unknown days, each far too little and yet too much at the same time, to see an irrevocably declined loved one languish and suffer, with that bittersweet release lingering in the doorway, but never quite being sent all the way in, to comfort and carry our loved one to that Better Place.” ― Connie Kerbs
We are the voices in the shadows,Between the light and shade,Betwixt life and restful death,In the dark periphery of the unseen.We’re here, At the edges. We are the villainous punished,The innocent murdered or abandoned,Our lives ended by foul means, or unspeakable deeds.We are your lovers long gone; your siblings forsaken.Can you hear us?At the edgesFrom the Foreword of Cautionary Tales - by Emmanuelle de Maupassant
I will not speak falsely and say to you: 'Do not grieve for me when I go.' I have loved my children and tried to be a good mother and it is right that my children grieve for me. But let your grief be gentle and brief. And let resignation creep into it. Know that I shall be happy. I shall see face to face the great saints I have loved all my life.
We live and we die, but we are made of sterner stuff. The carbon atoms in our fingernails, the calcium in our bones, the iron atoms in our blood -- all the countless trillions of atoms of which we are made -- are ancient objects. They existed before us, before the Earth itself, in fact. And after each of us dies, they will depart from our bodies and do other things. Forever.
Love in this life is expanded by our anticipation of the next life. Those who love under God are never satisfied with small love, or love bound by the flaws of human emotion. Those who love under God dream of another life where they can experience it and live it in God's perfect form, so they seek to build it in this life as much as possible.
The last slide is Main Street at night, with the castle lit silver blue in the background. In the sky, fireworks are going off, cresting, cracking open the darkness, shooting long tendrils of colored light down to the buildings, way longer than I’ve ever seen for fireworks… I linger on this slide. I study that blue castle and those fireworks and realize that this is the image I’ve had in my head of Disneyland for all these years. Just like the beginning of the Wonderful World of Disney TV show. Maybe that’s why I wanted to head here this time. I know it’s ridiculous, but part of me wants to think that the world after this one could look like that.Like I said before, I stopped having notions about religion and heaven long ago—angels and harps and clouds and all that malarkey. Yet some silly, childish side of me still wants to believe in something like this. A gleaming world of energy and light, where nothing is quite the same color as it is on earth—everything bluer, greener, redder. Or maybe we just become the colors, that light spilling from the sky over the castle. Perhaps it would be somewhere we’ve already been, the place we were before we were born, so dying is simply a return. I guess is that were true then somehow we’d remember it. Maybe that’s what I’m doing with this whole trip—looking for somewhere that I remember, deep in some crevice of my soul. Who knows? Maybe Disneyland is heaven. Isn’t that the damnedest, craziest thing you’ve ever heard? Must be the dope talking.(pp.253-254)
It seemed like it was always autumn in this field - it was fitting really. Everything was shaded with the bronzes and yellows of faded pictures from an old photo album, it was a realm where uncomfortable nostalgia reigned. I noticed it more after my experience in the dream. There I was an actor in the play, here I was a spectator.
In particular, we must take account of the well-known and striking saying of Jesus to the dying brigand beside him, recorded by Luke (23.43). 'Today,' he said, 'you will be with me in paradise.' 'Paradise' is not the final destination; it is a beautiful resting place on the way there. But notice. If there is anyone in the New Testament to whom we might have expected the classic doctrine of purgatory to apply, it would be this brigand. He had no time for amendment of life; no doubt he had all kinds of sinful thoughts and desires in what was left of his body. All the standard arguments in favour of purgatory apply to him. And yet Jesus assures him of his place in paradise, not in a few days or weeks, not if his friends say a lot of prayers and masses for him, but 'today.
But like so many others nowadays, poor Julian wanted to believe that man's life is profoundly more significant than it is. His sickness was the sickness of our age. We want so much not to be extinguished at the end that we will go to any length to make conjuror-tricks for one another simply to obscure the bitter, secret knowledge that it is our fate not to be.
How many ills, how many infirmities, does man owe to his excesses, his ambition – in a word, to the indulgence of his various passions! He who should live soberly in all respects, who should never run into excesses of any kind, who should be always simple in his tastes, modest in his desires, would escape a large proportion of the tribulations of human life. It is the same with regard to spirit-life, the sufferings of which are always the consequence of the manner in which a spirit has lived upon the earth. In that life undoubtedly he will no longer suffer from gout or rheumatism; but his wrong-doing down here will cause him to experience other sufferings no less painful. We have seen that those sufferings are the result of the links which exist between a spirit and matter; that the more completely he is freed from the influence of matter – in other words, the more dematerialized he is – the fewer are the painful sensations experienced by him. It depends, therefore, on each of us to free ourselves from the influence of matter by our action in this present life. Man possesses free-will, and, consequently, the power of electing to do or not to do. Let him conquer his animal passions; let him rid himself of hatred, envy, jealousy, pride; let him throw off the yoke of selfishness; let him purify his soul by cultivating noble sentiments; let him do good; let him attach to the things of this world only the degree of importance which they deserve – and he will, even under his present corporeal envelope, have effected his purification, and achieved his deliverance from the influence of matter, which will cease for him on his quitting that envelope. For such a one the remembrance of physical sufferings endured by him in the life he has quitted has nothing painful, and produces no disagreeable impression, because they affected his body only, and left no trace in his soul. He is happy to be relieved from them; and the calmness of a good conscience exempts him from all moral suffering.
Sometimes I hear Mark laugh, and some days in the car the right song will come on the satellite radio and I'll feel him there tingling like a phantom limb. Like he's sitting there next to me in the dark. But I know that's not so. And I know that when you die there's not even darkness, and I know Mark and me won't meet on some cloud or in some pit of fire. And I guess that's a good thing. I couldn't take those eyes seeing what's become of me, those eyes looking down at my hands and my chewed-up ragged nails.
Consciousness is the product of electrochemical signalling in the neurons of your brain. So when the brain stops functioning fully, your consciousness, or to a broader aspect your mind ceases to exist with its unique individualistic qualities. It's like the soothing flow of water. It is only water as long as its internal realm of two atoms of hydrogen and one atom of oxygen, remains intact. If you break that structure which we call H20, it ceases to be water. Likewise a soul remains a soul, as longs as its neural structures remain intact. If you mess with those structure, then the entire personality of the soul may get radically altered. So, to think even further, if those neural structures inside your head stop working, then the soul ceases to exist forever. So, as long as you have a functional brain, you exist, and the moment that brain dies you die.
But if you wish, you can imagine that the Shadow does wait for your return and that it does remember everything that has gone before and that it doesn’t let you accept yourself as perfect until you let it. There is truth in that. That is why a child usually cries as soon as it’s born. With its first breath, the Shadow returns.
Quinn dropped her hand and avoided Thalcu’s eye. “I . . . I don’t want to kill you,” she said to the floor. “Not if I could save you.”The woman smiled gently at Quinn, her lips curling behind her oxygen mask. “I will not really die,” she said, drawing Quinn’s surprised gaze. She looked at Quinn contently a moment and went on, “Do you know how worlds are born? From the first breath of a star. We are made of starlight. We can not bear to look into the sun, into the thing that birthed us, anymore than we can bear to look upon our parents in the throes of passion. It is our point of origin, and to it, we all must return.
Everyone has the right to believe whatever he or she wants. Christians, Muslims, Buddhists, Pagans, atheitsts, and every other religion. People can follow whichever they choose. Even if you and I believe Christianity is the truth, we must allow others to choose their own beliefs. You can’t force anyone to believe something they don’t, anyway.
The storage capacity of the average human brain is two-hundred and fifty-six exabytes. However, the average adult human only uses approximately one billionth of that storage space effectively. This means my knowledge capacity is approximately three thousand trillion times that of your average human.
The dead do not needaspirin orsorrow,I suppose.but they might needrain.not shoesbut a place towalk.not cigarettes,they tell us,but a place to burn.or we're told:space and a place to flymight be thesame.the dead don't need me.nor do theliving.but the dead might needeachother.in fact, the dead might needeverything weneedandwe need so muchif we only knewwhat itwas.it isprobablyeverythingand we will allprobably dietrying to getitor diebecause wedon't getit.I hopeyou will understandwhen I am deadI got as muchaspossible.
And as Sean climbs into bed and closes his eyes, Mother comes, riding astride a lion the size of a house, blowing a clarion from a horn made out of a hollowed-out elephant's tusk. Her eyes have a faint crimson glow from the lasers that are mounted behind her irises, ready to fire at will.'I touched a prince's chest today and made his heart stop,' she says. 'I'll do it again if I have to: they'll see what happens if anyone gets in my way. Good night, my son. Remember that I will always keep you safe; that I am always everywhere and always here.''Good night, Mom,' Sean says, and falls asleep.And Mother recedes, wise and beautiful and strong, a genius and a hero, a punisher of thieves and a slayer of wicked men, to watch over her son in all her different versions.
So, O king, does the present life of man on earth seem to me, in comparison with the time which is unknown to us, as though a sparrow flew swiftly through the hall, coming in by one door and going out by the other, and you, the while, sat at meat with your captains and liegemen, in wintry weather, with a fire burning in your midst and heating the room, the storm raging out of doors and driving snow and rain before it. For the time for which he is within, the bird is sheltered from the storm, but after this short while of calm he flies out again into the cold and is seen no more. Thus the life of man is visible for a moment, but we know not what comes before it or follows after it.
Even from high above, I could feel Amanda's hate. Or perhaps it was another dimension of my Shadow, my own hate for her closing in on me. Despite all I had learned and seen, I wished to God someone would choke her to death so I could get ahold of her and choke her some more.
This concept of the afterlife really functions as a substitute for wisdom. It functions as a substitute for really absorbing our predicament, which is that everyone is going to die; there are circumstances that are just catastrophically unfair; evil sometimes wins and injustice sometimes wins, and that the only justice we are going to find in the world is the justice we make.We have an ethical responsibility to absorb this, really down to the soles of our feet. And this notion of an afterlife, of how it's all going to work out and its all part of god's plan, is a way of shirking that responsibility.
So, is there an afterlife, and if so, what will it be like? I don't have a clue. But I am confident that the one who has buoyed us up in life will also buoy us up through death. We die into God. What more that means, I do not know. But that is all I need to know.
At some indeterminate point in their life cycles, they cause themselves to be placed in artificial stone or wooden cocoons, or chrysalises. They have an idea that they will someday emerge from these in an altered state, which they symbolize with carvings of themselves with wings. However, we did not observe that any had actually done so.
I would love to believe that when I die I will live again, that some thinking, feeling, remembering part of me will continue. But as much as I want to believe that, and despite the ancient and worldwide cultural traditions that assert an afterlife, I know of nothing to suggest that it is more than wishful thinking.
God does not exist, as neither does our hereafter, that second bogey being as easily disposed of as the first. Indeed, imagine yourself just dead—and suddenly wide awake in Paradise where, wreathed in smiles, your dear dead welcome you. Now tell me, please, what guarantee do you possess that those beloved ghosts are genuine; that it is really your dear dead mother and not some petty demon mystifying you, masked as your mother and impersonating her with consummate art and naturalness? There is the rub, there is the horror; the more so as the acting will go on and on, endlessly; never, never, never, never, never will your soul in that other world be quite sure that the sweet gentle spirits crowding about it are not fiends in disguise, and forever, and forever, and forever shall your soul remain in doubt, expecting every moment some awful change, some diabolical sneer to disfigure the dear face bending over you.
Do you really suppose God cares whether a man comes to good or ill?""If He did not, He could not be good himself...""...Then He can't be so hard on us as the parsons say, even in the after-life?""He will give absolute justice, which is the only good thing. He will spare nothing to bring His children back to himself, their sole well-being, whether He achieve it here--or there.
It's an insidious idea, this notion that there is life after death. The promise of a reward in the afterlife has been used as an excuse to deny help to the poor, helpless and oppressed; to explain away human misery rather than deal with it. It is an idea that is used to encourage young men and women to kill themselves, and others, so that they can become martyrs. It allows victims of injustice to be told not to worry because justice will be done in the afterlife. It depresses me to think that so many people on the planet live their lives with this notion. Can we truly fulfill our potential as a species as long as we hold on to, and encourage, the perpetuation of the lie of life after death?
A theory of personal resurrection or reincarnation of the individual is untenable when we but pause to consider the magnitude of the idea. On the contrary, I must believe that rather than the survival of all, we must look for survival only in the spirit of the good we have done in passing through.Once obsolete, an automobile is thrown to the scrap heap. Once here and gone, the human life has likewise served its purpose. If it has been a good life, it has been sufficient. There is no need for another.
I would love to believe that when I die I will live again, that some thinking, feeling, remembering part of me will continue. But much as I want to believe that, and despite the ancient and worldwide cultural traditions that assert an afterlife, I know of nothing to suggest that it is more than wishful thinking.The world is so exquisite with so much love and moral depth, that there is no reason to deceive ourselves with pretty stories for which there's little good evidence. Far better it seems to me, in our vulnerability, is to look death in the eye and to be grateful every day for the brief but magnificent opportunity that life provides.
And in front of it all are the pearly gates: the proverbial entrance to Heaven that she, in earthly life, thought might not exist. But they are real, not myth or fantasy.As she passes through them, several people greet her. In foreign tongues even, but she understands. Language no longer matter. There are no barriers between herself and others, just love.The gorgeous views seem to go on forever. Ornate structures, mansions, banquet halls, and natural beauty, orchards, gardens. People congregate around huge marble fountains. In the distance are snow-capped mountains of the purist white. She can hear the sounds of rushing rivers and the surf of the ocean at once.Everyone around her is happy, loving, thankful. A choir sings songs of joy and peace while others play musical instruments of every kind in perfect harmony. Children laugh and play in the streets as well as in the clouds above her head.
SOON, he replied, which makes better sense under the rules of that country than ours. VERY SOON! he added, clasping my hands; then, unable to keep from laughing, he pushed off from the rock like a boy going for the first cold swim of spring; and the current got him. The stream was singing aloud, and I heard him singing with it until he dropped away over the edge.
Today the journey is ended,I have worked out the mandates of fate;Naked, alone, undefended,I knock at the Uttermost Gate.Behind is life and its longing,Its trial, its trouble, its sorrow;Beyond is the Infinite MorningOf a day without a tomorrow.Go back to dust and decay,Body, grown weary and old;You are worthless to me from today—No longer my soul can you hold.I lay you down gladly foreverFor a life that is better than this;I go where partings ne'er severYou into oblivion's abyss.Lo, the gate swings wide at my knocking,Across endless reaches I seeLost friends with laughter come flockingTo give a glad welcome to me.Farewell, the maze has been threaded,This is the ending of strife;Say not that death should be dreaded—'Tis but the beginning of life.
When I came out into the outside room again, I saw her shoe still lying there, where it had come off in the course of our brief wrestle. It looked so pathetic there by itself without an owner, it looked so lonely, it looked so empty. Something made me pick it up arid take it in to her. Like when someone's going away, you help them on with their coat, or their jackboots, or whatever it is they need for going away.I didn't try to put it back on her, I just set it down there beside her close at hand. You're going to need this, I said to her in my mind. You're starting on a long walk. You're going to keep walking from now on, looking for your home.I stopped and wondered for a minute if that was what happened to all of us when we crossed over. Just keep walking, keep on walking, with no ahead and no in-back-of; tramps, vagrants in eternity. With our last hope and horizon - death - already taken away.In the Middle Ages they had lurid colors, a bright red hell, an azure heaven shot with gold stars. They knew where they were, at least. They could tell the difference. We, in the Twentieth, we just have the long walk, the long walk through the wispy backward-stringing mists of eternity, from nowhere to nowhere, never getting there, until you're so tired you almost wish you were alive again. ("Life Is Weird Sometimes" - first chapter of unpublished novel THE LOSER)
Can I aske forgiveness for someone else, someone whose already dead?Yes, you can. Of course you can. And you can give charity in their name and you can recite the Qur'an for their sake. All these things will reach them, your prayers will ease the hardship and loneliness of their grave or it will reach them in bright, beautiful gifts. Gifts to unwrap and enjoy and they will know that this gift is from you.
We cannot leave, but that does not mean we will stay—stay in the same place in the same system that profits from recycling us at the bottom. We will disrupt it. Build our own space that will swallow bits and pieces of theirs. We were waiting for permission, waiting for the Darkness to acknowledge our worth, but we’ve always had the power to make it come to be.
Animals are not supposed to have the power to reason and therefore don't care whether there is life after death. But imagine animals trying to cheer themselves up in the same way that our own ancestors did when faced with death, by believing that there is life after death. How would they resolve the problem that in the afterlife they might once more be eaten by man?
It must not be thought, however, that in pagan Ireland Fairyland was altogether conceived as a Hades or place of the dead. We have already seen that in some of its types and aspects it was inherently nothing of the sort; as when, for example, it came to be confused with the Land of the Gods. In all likelihood these separate paradises and deadlands of a nature so various were the result of the stratified beliefs of successive races dwelling in the same region. A conquering race would scarcely credit that its heroes would, after death, betake themselves to the deadland of the beaten and enslaved aborigines. The gods of vanquished races might be conceived as presiding over spheres of the dead for which their victors would have nothing but contempt, and which, because of that very contempt, might come to be conceived as hells or places of a debased and grovelling kind, pestiferous regions which only the spirits of despised "natives" or the undesirable might inhabit.
I once went to report on a village in Russia, a community of artists who were forced to flee the cities! I'd heard that paintings hung everywhere! I heard you couldn't see the walls through all of the paintings! They'd painted the ceilings, the 82plates, the windows, the lampshades! Was it an act of rebellion! An act of expression! Were the paintings good, or was that beside the point! I needed to see it for myself, and I needed to tell the world about it! I used to live for reporting like that! Stalin found out about the community and sent his thugs in, just a few days before I got there, to break all of their arms! That was worse than killing them! It was a horrible sight, Oskar: their arms in crude splints, straight in front of them like zombies! They couldn't feed themselves, because they couldn't get their hands to their mouths! So you know what they did!' 'They starved?' 'They fed each other! That's the difference between heaven and hell! In hell we starve! In heaven we feed each other!
I think we’re already dead, dude. Not everyone, just Deckers. The whole Death-Cast thing seems too fantasy to be true. Knowing when our last day is going down so we can live it right? Straight-up fantasy. The first afterlife kicks off when Death-Cast tells us to live out our day knowing it’s our last; that way we’ll take full advantage of it, thinking we’re still alive. Then we enter the next and final afterlife without any regrets
What actually happens when you die is that your brain stops working and your body rots, like Rabbit did when he died and we buried him in the earth at the bottom of the garden. And all his molecules were broken down into other molecules and they went into the earth and were eaten by worms and went into the plants and if we go dig in the same place in 10 years there will be nothing except his skeleton left. And in 1,000 years even his skeleton will be gone. But that is all right because he is part of the flowers and the apple tree and the hawthorn bush now.When people die they are sometimes put into coffins which means that they don't mix with the earth for a very long time until the wood of the coffin rots.But Mother was cremated. This means that she was put into a coffin and burnt and ground up and turned into ash and smoke. I do not know what happens to the ash and I couldn't ask at the crematorium because I didn't go to the funeral. But the smoke goes out of the chimney and into the air and sometimes I look up into the sky and I think that there are molecules of Mother up there, or in clouds over Africa or the Antartic, or coming down as rain in rainforests in Brazil, or in snow somewhere.
It knows you.Every soul is connected to it in the same way-nobody is closer farther.Doesn't matter what your beliefs were in that life or any of them.Only the soul can create distance between itself and what you call God...and almost every one of us does,at one time or another.Then we just have to learn how to bridge the distance and find our way home again.There are lots of different ways.
Maybe you've heard the story of the man who was so driven by this curiosity that he roamed among soldiers in battlefields. He sought a man who had died and returned to life amid the wounded struggling for their lives in pools of blood, a soldier who could tell him about the secrets of the Otherworld. But one of Tamerlane's warriors, taking the seeker for one of the enemy, cleared him in half with a smooth stroke of his scimitar, causing him to conclude that in the Hereafter man is split in two.
God? We don't know what He's like. But at least now that we're dead we all know we don't know, whereas on Earth we all thought we knew, and those who didn't know didn't know that they knew they didn't know. They didn't find that out till they'd been here in purgatory for a while. Now we all know we don't know. Even the angels.
Ohhhhhhh,” she groaned, jerking up from the reclining seat as the tears exploded. She felt as devastated as if she were still in the body of the grizzled fighting man. Convulsing sobs of remorse tortured her energy body and she rocked it like a baby, holding her midsection, feeling as if her stomach would turn inside out. She struggled to speak, gulping in habit for air that didn’t exist, which would have been useless to her energy lungs anyway.She had to know. “Who? Who…was…he?” she managed in spurts. “The boy—”“You know the answer already, don’t you?” Coriskancsia replied gently.
What’s it gonna be like, dying? To go to sleep and never, never, never wake up.Well, a lot of things it’s not gonna be like. It’s not going to be like being buried alive. It’s not going to be like being in the darkness forever.I tell you what — it’s going to be as if you never had existed at all. Not only you, but everything else as well. That just there was never anything, there’s no one to regret it — and there’s no problem. Well, think about that for a while — it’s kind of a weird feeling when you really think about it, when you really imagine.[The Book: On the Taboo Against Knowing Who You Are ]
Do dogs understand death? Do they have souls? Do they go to heaven? I have alway believed so, but this [event] confirmed that all of God's creatures , humans and animals, have a soul and that we will all be reunited in heaven. My pastor once told me, "If there are no dogs in heaven, I don't want to go." I agree.
I am not dead. Death does not exist. I am alive! That is the purpose of this tale, to let everyone know that they do go on and that they don't need to be afraid, as I was afraid. Yet I also have a selfish reason for wanting my story told. I was young when I died. I didn't have a chance to make my mark in the world. I didn't do anything unique, nothing that will change the course of history. But I wasn't a bad girl. I don't want to be forgotten. I want people to remember me.
Most people would probably call me a ghost. I am, after all, dead. But I don't think of myself that way. It wasn't so long ago that I was alive, you see. I was only eighteen. I had my whole life in front of me. Now I suppose you could say I have all of eternity before me. I'm not sure exactly what that means yet. I'm told everything's going to be fine. But I have to wonder what I would have done with my life, who I might have been. That's what saddens me most about dying--that I'll never know.
As for karma itself, it is apparently only that which binds "jiva" (sentience, life, spirit, etc.) with "ajiva" (the lifeless, material aspect of this world) - perhaps not unlike that which science seeks to bind energy with mass (if I understand either concept correctly). But it is only through asceticism that one might shed his predestined karmic allotment.I suppose this is what I still don't quite understand in any of these shramanic philosophies, though - their end-game. Their "moksha", or "mukti", or "samsara". This oneness/emptiness, liberation/ transcendence of karma/ajiva, of rebirth and ego - of "the self", of life, of everything. How exactly would this state differ from any standard, scientific definition of death? Plain old death. Or, at most, if any experience remains, from what might be more commonly imagined/feared to be death - some dark perpetual existence of paralyzed, semi-conscious nothingness. An incessant dreamless sleep from which one never wakes? They all assure you, of course, that this will be no condition of endless torment, but rather one of "eternal bliss". Inexplicable, incommunicable "bliss", mind you, but "bliss" nonetheless. So many in the realm of science, too, seem to propagate a notion of "bliss" - only here, in this world, with the universe being some great amusement park of non-stop "wonder" and "discovery". Any truly scientific, unbiased examination of their "discoveries", though, only ever seems to reveal a world that simply just "is" - where "wonder" is merely a euphemism for ignorance, and learning is its own reward because, frankly, nothing else ever could be. Still, the scientist seeks to conquer this ignorance, even though his very happiness depends on it - offering only some pale vision of eternal dumbfoundedness, and endless hollow surprises. The shramana, on the other hand, offers total knowledge of this hollowness, all at once - renouncing any form of happiness or pleasure, here, to seek some other ultimate, unknowable "bliss", off in the beyond...
She awoke knowing what she had been dreaming about. She was a deer in the headlights to his grinning face. In those first moments before she was fully awakened she hadn’t had time to hide her true feelings. He’d read them loud and clear. This was the moment that would start the seductive tango. There was one giant problem. Kayn could not dance her way out of a paper bag.
She had always enjoyed the warm, calming feeling of the sand. It slipped as a silken scarf of liquid sunshine across the surface of her skin. Kayn took one hand and ran it over the surface of the sand, and it shifted as though it had been moved by a light breeze without her hand making contact. Her life now had no room for feet being firmly planted on the ground. She had to allow her mind to take off in flight and accept the impossible. She had to embrace life as a toddler. In a child's world, every breath of life is a mystery; everything had the possibility of being magic.
The shade of the sky changed ever so slightly in her peripheral vision. She raised her eyes from her toes to the horizon, to witness the sun’s last dance in the daylight as it began to descend slowly, magically into the distant sea. Exotic pastel hues of orange and fuchsia were now painted across the fading expression of the day. It was a calm yet isolating vision to take into her heart, for it made her feel exceedingly small in the grand scheme of things.
True spiritual love is not a feeble imitation and anticipation of death, but a triumph over death, not a separation of the immortal form from the mortal, of the eternal from the temporal, but a transfiguration of the mortal into the immortal, the acceptance of the temporal into the eternal. False spirituality is a denial of the flesh; true spirituality is the regeneration of the flesh, its salvation, its resurrection from the dead.
I believe that when I die I shall rot, and nothing of my ego will survive. I am not young and I love life. But I should scorn to shiver with terror at the thought of annihilation. Happiness is nonetheless true happiness because it must come to an end, nor do thought and love lose their value because they are not everlasting. Many a man has borne himself proudly on the scaffold; surely the same pride should teach us to think truly about man's place in the world. Even if the open windows of science at first make us shiver after the cosy indoor warmth of traditional humanizing myths, in the end the fresh air brings vigour, and the great spaces have a splendour of their own.
There's the tree with the branches that everyone sees, and then there's the upside-down root tree, growing the opposite way. So Earth is the branches, growing in opposing but perfect symmetry. The branches don't think much about the roots, and maybe the roots don't think much about the branches, but all the time, they're connected by the trunk, you know?
Why, if one wants to compare life to anything, one must liken it to being blown through the Tube at fifty miles an hour--landing at the other end without a single hairpin in one's hair! Shot out at the feet of God entirely naked! Tumbling head over heels in the asphodel meadows like brown paper parcels pitched down a shoot in the post office! With one's hair flying back like the tail of a race-horse. Yes, that seems to express the rapidity of life, the perpetual waste and repair; all so casual, all so haphazard...But after life. The slow pulling down of thick green stalks so that the cup of the flower, as it turns over, deluges one with purple and red light. Why, after all, should one not be born there as one is born here, helpless, speechless, unable to focus one's eyesight, groping at the roots of the grass, at the toes of the Giants?
That human life is but a first installment of the serial soul and that one's individual secret is not lost in the process of earthly dissolution, becomes something more than an optimistic conjecture, and even more than a matter of religious faith, when we remember that only commonsense rules immortality out.
I'm sorry," Leon said. "I can see you loved your two friends and you miss them, and maybe they're flying around somewhere in the sky, zipping here and there and being spirits and happy. But you and I and three billion other people are not, and until it changes here it won't be enough, Phil; not enough. Despite the supreme heavenly father. He has to do something for us here, and that's the truth. If you believe in the truth--well, Phil, that's the truth. The harsh, unpleasant truth.
When I die, I wonder what will happen to me. Is there some place like heaven, and will I be able to meet you there someday? I don't know. There's no way to know. No one knows what comes after death. But at the very least, we won't be able to talk until then.There's a wide, deep and fast running river between the living and the dead. Once you cross that river, no matter what happens, you're never coming back. It's a one way trip.
I realized aloud in the midst of saying it that even when we die we probably don't find out the answer as to why we were ever alive. Even the avowed atheist probably thinks that in death he'll get some answer. I mean God will be there, or there won't be anything at all.'But that's just it,' I said, 'we don't make any discovery at that moment! We merely stop! We pass into nonexistence without ever knowing a thing.' I saw the universe, a vision of the sun, the planets, the stars, black night going on forever. And I began to laugh.'Do you realize that! We'll never know why the hell any of it happened, not even when it's over!' I shouted at Nicolas, who was sitting back on the bed, nodding and drinking his wine out of a flagon. 'We're going to die and not even know. We'll never know, and all this meaninglessness will just go on and on and on. And we won't any longer be witness to it. We won't have even that little bit of power to give meaning to it in our minds. We'll just be gone, dead, dead, dead, without ever knowing!
Now love doesn't stop at death - or if it does, it's a pretty poor sort of love! In fact, grief could almost be defined as the form love takes when the object of love has been removed; it is love embracing an empty space, love kissing thin air and feeling the pain of nothingness. But there is no reason at all why love should discontinue the practice of holding the beloved in prayer before God.
The myth of purgatory is an allegory, a projection, from the present on to the future. This is why purgatory appeals to the imagination. It is our story. It is where we are now. If we are Christians, if we believe in the risen Jesus as Lord, if we are baptized members of his body, then we are passing right now through the sufferings which form the gateway to life.
If we have no evidence of what happens after life, then there are infinite logical possibilities. Since there is only one kind of nothing, that means the chances of the being no afterlife is one in infinity. Therefore the only logical philosophy is that there is an afterlife, I just don't know what it is.
Well, suppose we remain upon earth, after all? Suppose we bravely accept the death of our dreams at the same time as the death of our bodies? This beyond is decidedly uncertain, quite vague and mobile. I do not believe that it exists everywhere; I believe that it is nowhere except in our infantile imaginations. Born with us, it will end at the same moment that we do, to be born anew in our posterity. The beyond is the earthly tomorrow, as we bequeath it to our heirs and as they modify it by their efforts and in accordance with their tastes.
Oh, how crafty of religion, I cried out indignantly, to transplant rewards and punishments into a future life in order to comfort cowards and the enslaved and aggrieved, enabling them to bow their necks patiently before their masters, and to endure this earthly life without groaning (the only life of which we can be sure)!
In fact we do not try to picture the afterlife, nor is it our selves in our nervous tics and optical flecks that we wish to perpetuate; it is the self as the window on the world that we can't bear to thinkof shutting. My mind when I was a boy of ten or eleven sent up its silent scream at the thought of future aeons -- at the thought of the cosmic party going on without me. The yearning for an afterlife is the opposite of selfish: it is love and praise of the world that we are privileged, in this complex interval of light, to witness and experience.
There was no attack on religion because people were generally indifferent to religion. They were neither hot nor cold. They were the tepid, the materialistic, who hoped that by Sunday churchgoing they would be taking care of the afterlife, if there were an afterlife. Meanwhile they would get everything they could in this.
The faith in an afterlife, however much our reason ridicules it, very modestly extends our faith that each moment of our consciousness will be followed by another - that a coherent matrix has been prepared for this precious self of ours. The guarantee that our self enjoys an intended relation to the outer world is most, if not all, of what we ask from religion. God is the self projected onto reality by our natural and necessary optimism. He is the not-me personified.
I used to be terrified of death. My grandfather was terminal in the hospital across from my high school, yet I never visited him. That fact still haunts me to this day. Years later, my arms were around my grandmother as she struggled with her last breaths. I told her we were with her and everything was going to be okay. She died as I held her tightly and I felt her body lose life. It was the most peaceful moment I ever experienced, and I felt joy for her. It was an emotional, intellectual, and spiritual moment for me. I wasn’t afraid anymore.... One day years later I received the phone call every parent dreads. My daughter was in a serious automobile accident. As I raced to her I prepared myself for the news she had died. Once again, I felt an unexpected and profound emotion. She lived, but in the face of that horrifying time there was a strange overall calm. I realized, no matter what, everything was going to be okay. I remembered I wasn’t afraid anymore.
The average human lifespan compared to the age of the universe is the same as comparing a blink of an eye to that human lifespan. Relatively speaking, short and long lifespans are the same. Both are non-existent compared to the infinite that’s ahead. Furthermore, we cannot change the past, and have no guarantees for the future. We are only in charge of the present. The present is nothing—and it is everything.
When we were alive, they told us that when we died we'd go to heaven. And they said that heaven was a place of joy and glory and we would spend eternity in the company of saints and angels praising the Almighty, in a state of bliss. That's what they said. And that's what led some of us to give our lives, and others to spend years in solitary prayer, while all the joy of life was going to waste around us and we never knew. Because the land of the dead isn't a place of reward or a place of punishment, it is a place of nothing. The good come here as well as the wicked, and all of us languish in this gloom forever, with no hope of freedom, or joy, or sleep, or rest, or peace. But now this child has come offering us a way out and I'm going to follow her. Even if it means oblivion, friends, I'll welcome it, because it won't be nothing. We'll be alive again in a thousand blades of grass, and a million leaves; we'll be falling in the raindrops and blowing in the fresh breeze; we'll be glistening in the dew under the stars and the moon out there in the physical world, which is our true home and always was.
I suppose that now would be the time to ask for forgiveness for all the things I've done, but I'm sure my list would never be complete. I also don't believe that whatever comes after life depends on my correctly reciting a list of my transgressions...I don't believe that what comes after depends on anything I do at all.
The chief problem about death, incidentally, is the fear that there may be no afterlife - a depressing thought, particularly for those who bothered to shave. Also, there is the fear that there is an afterlife but no one will know where it's being held. On the plus side, death is one of the few things that can be done as easily laying down.
Reincarnation?”He shrugged. “I’ve never seen any evidence that it’s real. But I’ve never seen anything that disproves it either. I believe the afterlife is better than what we have here—and it would take something extraordinary to make someone willing to come back.
People, I thought, wanted security. They couldn’t bare the idea of death being a big black nothing, couldn’t bear the thought of their loved ones not existing, and couldn’t even imagine themselves not existing. I finally decided that people believed in an afterlife because they couldn’t bear not to.
We are medium-sized mammals who only prosper because we've developed a half-arsed ability to terraform the less suitable bits of the planet we evolved on, and we're conscious of our inevitable decay and death, and we can't live anywhere else. There is no invisible sky daddy to give us immortal life and a harp and wings when we die.
The Angel of Death took the woman's frail hand. "Don't be afraid." she said. "Life is your past. Death, on the other hand, is your soul preparing for a new beginning. A brand new adventure, if you like." An excerpt from Paradox - Equilibrium. Book 4 in the Paradox series (release date 2013)
Be patient, child!” said the Music. “But she will forget me.” “Do not worry, child. I am there. I shall not forget.”And she stared out at the planets and gentle stars and the galaxies and became forlorn for she had known a special love.“The Universe is so large, just look at it!” she cried. “Believe.” The Music sang.
The present life of man upon earth, O King, seems to me in comparison with that time which is unknown to us like the swift flight of a sparrow through the mead-hall where you sit at supper in winter, with your Ealdormen and thanes, while the fire blazes in the midst and the hall is warmed, but the wintry storms of rain or snow are raging abroad. The sparrow, flying in at one door and immediately out at another, whilst he is within, is safe from the wintry tempest, but after a short space of fair weather, he immediately vanishes out of your sight, passing from winter to winter again. So this life of man appears for a little while, but of what is to follow or what went before we know nothing at all.
We are not forgotten by those we have loved, and they do visit us more times than we consciously know. I hope my story provides some comfort to those who have experienced the loss of someone they love deeply.“Paula Lenz’s book shows how the deepest grief can unlock the greatest spiritual treasures. The story of how the death of her beloved brother Don also provided her — and us — with inconvertible evidence of life after death should convince any skeptic that we live after we die. Driving into Infinity will take you on a riveting journey of self-discovery.” -Kenneth Ring, Ph.D.,Author of Lessons from the Light
Through discussions, reading, contemplation, and practice I've come to recognize the importance of subtle feelings and symbols. By paying attention to subtle energy, typically in the form of thoughts and feelings, we began to tap into our inner capacity to commune with those we've loved and lost, as well as other streams of consciousness and information.
People can fall into habitual programmed patterns of thinking, underpinned by long-held beliefs and blind acceptance of conventional wisdom. Lying beneath such surface thoughts are mental cues that operate on the subconscious level, compelling people to act in certain ways, yielding conclusions that fit within their pre-existing biases. Many people are unaware that these processes are even occurring.
Perhaps the day will come when Western science is able to confirm the existence of immaterial forces and realms. Compelling research in the field of parapsychology indirectly points to this possibility, yet most people in mainstream science can't bring themselves to consider the implications.
Some contemporary mediums dislike the term 'psychic' because they feel it carries a negative connotation, leading people to associations with crystal balls, tea-leaf reading, fortune-telling, or other stereotypes.
First, I have culled evidence that physical death is not the end of the road for any of us. I know this message is critical because I've seen people consumed by fear of death or suffering unbearable grief after losing a loved one. Some can draw into a shell, ceasing all efforts to reach their potential, or even give up on life.
Reductionism argues that we can learn what 'makes things tick' by looking more closely at matter, examining the underlying units. There are at least two problems with this approach. First, reductionism assumes that only observable, material items are 'real,' even though the vacuum of space is known to contain vast amount of inaccessible, 'invisible' energy. Subatomic particles go in and out of observable 'existence,' and science does not know 'where' they go when they are not manifesting here. Second, this path of reasoning ignores a major quandary encountered in the realm of quantum physics. When examining matter more closely--diving down from the molecular level to the subatomic--a point is soon reached where there is virtually nothing present, at least not an obvious 'material something.
Many people profess a belief in the existence of a spiritual realm, often aligning with their religious training or background. (Recent surveys indicate that, on average, between 48 percent and 59 percent of Europeans claim to believe in an afterlife, while between 72 percent and 74 percent of people in the United States assert a belief in life after death.) But when confronted with the loss of a child, a spouse, or another deeply loved person, one may find that his or her belief set is deeply challenged, and some suffer a crisis of faith.
In Western culture, the 'miracles' referenced in scripture seem to have been relegated to the past as if to imply that they were reserved exclusively for certain historical periods.