I have loved no part of the world like this and I have loved no women as I love you. You're my human Africa. I love your smell as I love these smells. I love your dark bush as I love the bush here, you change with the light as this place does, so that one all the time is loving something different and yet the same. I want to spill myself out into you as I want to die here.
The people come to understand that wealth is not the fruit of labour but the result of organised, protected robbery. Rich people are no longer respectable people; they are nothing more than flesh eating animals, jackals and vultures which wallow in the people's blood.
To some believers, being on the pill or using a condom is a nonverbal way of telling God to go to hell.
It goes without saying that even those of us who are going to hell will get eternal life—if that territory really exists outside religious books and the minds of believers, that is. Having said that, given the choice, instead of being grilled until hell freezes over, the average sane human being would, needless to say, rather spend forever idling in an extremely fertile garden, next to a lamb or a chicken or a parrot, which they do not secretly want to eat, and a lion or a tiger or a crocodile, which does not secretly want to eat them.
Among other possibilities, money was invented to make it possible for a foolish man to control wise men; a weak man, strong men; a child, old men; an ignorant man, knowledgeable men; and for a dwarf to control giants.
Being rich or famous is the only profound thing that some people have ever said.
For a sane person to sincerely be happy that someone has succeeded, they have to either be profiting or likely to profit from that person’s success, or be that person.
As the sun began to rise, the man reached out to the woman, and they clasped hands. He cradled her, and languidly they lifted themselves up to their feet, their bodies brushing, their eyes lost in each other's. Sensuously, deliberately, they danced, moving as though they were one, their body language smooth as their limbs carefully unfolded. They twirled and rocked, intertwined and separated, nearly leaning onto one another but barely touching, their movements sometimes tender, sometimes almost violent...Moments passed while the dancers held tight to each other, as though their bodies were melting together. The expression on their features as they lifted their faces to the sky was one of unimaginable joy.
He emerged out of the lake, the declining sun drenching him with aureate light, the droplets on his body iridescent in their beams. He walked confidently toward her, almost every inch of his sculptured body exposed in his black swimsuit. Each sharp contour of muscle glistened, each limb unfolded with lithe grace as he approached, his eyes riveted on her. Coral watched spellbound, a yearning surging up within her, eager and expectant. The air around them trembled with infinite anticipation.
Gradually the mist had lifted, and the sun burst forth, a ball of fire radiating the sky with unnaturally incandescent hues. Coral was reminded of the strident brushwork and wild colours of the Fauvist paintings that filled her mother's gallery, which Coral had always loved. The scene was now set for the show to begin: the drama in which the broad, breath-taking landscapes of Africa were the stage and the animals the actors.
Not a few millions of parents strongly hope that their own children will step in by instantly becoming their own parents’ foster parents, if and when the parents reach their second childhood.
As children in a small village in Sierra Leone, my friends and I dreamed of travelling the world like the missionaries who opened our village school. As a British subject, I dreamed of walking the streets of London. I imagined my self in the United States of America visiting the places where the cowboy movies were made.
How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property – either as a child, a wife, or a concubine – must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Thousands become the brave and loyal soldiers of the faith: all know how to die but the influence of the religion paralyses the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science, the science against which it had vainly struggled, the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.
(On WWI:)A man of importance had been shot at a place I could not pronounce in Swahili or in English, and, because of this shooting, whole countries were at war. It seemed a laborious method of retribution, but that was the way it was being done. ...A messenger came to the farm with a story to tell. It was not a story that meant much as stories went in those days. It was about how the war progressed in German East Africa and about a tall young man who was killed in it. ... It was an ordinary story, but Kibii and I, who knew him well, thought there was no story like it, or one as sad, and we think so now.The young man tied his shuka on his shoulder one day and took his shield and his spear and went to war. He thought war was made of spears and shields and courage, and he brought them all.But they gave him a gun, so he left the spear and the shield behind him and took the courage, and went where they sent him because they said this was his duty and he believed in duty. ...He took the gun and held it the way they had told him to hold it, and walked where they told him to walk, smiling a little and looking for another man to fight.He was shot and killed by the other man, who also believed in duty, and he was buried where he fell. It was so simple and so unimportant.But of course it meant something to Kibii and me, because the tall young man was Kibii's father and my most special friend. Arab Maina died on the field of action in the service of the King. But some said it was because he had forsaken his spear.
My horizon lightened, I see an old woman. Who is she? Where is she from? Bent over, the ends of her boubou tied behind her, she empties into a plastic bag the left-overs of red rice. Her smiling face tells of the pleasant day she has just had. She wants to take back proof of this to her family, living perhaps in Ouakam, Thiaroye or Pikine.Standing upright, her eyes meeting my disapproving look, she mutters between teeth reddened by cola nuts: 'Lady, death is just as beautiful as life has been.
Most sane human beings who are over the age of six usually act or react not as per what they genuinely feel or really think but in accordance with the expectations of those around them.
The most upsetting thing about Society’s attitude towards disabled people is that many millions of disabled people became disabled while trying to please Society, the very same bitch that secretly regards them as subhuman.
Some of us were brought into this troubled world primarily or only to increase our fathers’ chances of not being left by our mothers, or vice versa.
Patriotism is the narcissism of countries.
Greed is a contagious mental illness without which civilization as we know it would not have been possible.
Many a survivor of a plane crash who is or was against cannibalism and had never eaten human flesh once found themselves in a situation where they had to either eat human flesh, or go the way of all flesh.
Many if not most slaves would have each readily jumped, and many if not most slaves would each readily jump, at the opportunity to be a master, if such an opportunity presents or had presented itself.
Just like how most if not all poor boys look up to and aspire to someday be rich men, most if not all underdeveloped and developing countries look up to and aspire to someday be developed countries.
To ask a man whether or not he has a girlfriend is to talk about his sex life. If you disagree with that, then how in the name of God do you differentiate between a man’s girlfriend and a girl that is a friend to the man?
The last time everyone loved or at least liked everyone was when the world had a population of about 4.
As we all know, as if forever exploiting or attempting to exploit each other were not enough, a group of sane human beings who have just reached the end of a war against a common enemy of theirs will sooner or later start or continue killing and/or fighting against each other.
In reality most human beings are not, to most human beings, more important than money.
For their never-ending endeavours to obtain or retain wealth, countries desperately need companies, because they—unlike most human beings—have the means of production, and human beings, because they—unlike all companies—have the means of reproduction.
Most sane human beings who have managed to attain and retain fame each uses it to dramatically increase their name’s chances of being remembered until Jesus comes back, since their heart cannot do what they consciously or unconsciously lust for, that is to say, for it to beat until Jesus returns.
The average adult has had sex innumerable times more than they have formed an opinion of their own.
Although they probably know that some children were used and some children are used as miners, most adults are ignorant of the chocolate industry’s use of minors.
There is nothing morally wrong with buying stolen goods, unless you know that they were stolen.
Millions of business people are each constantly forced to choose between their desire to not be a bad person and their desire to be a good business person, that is to say, to make as much money as they possibly can by maximizing their revenue while minimizing the cost of producing whatever it is that they sell.
We, in the interest of the so-called progress, have been persuaded to leave the production and at times the cooking of our food to companies whose owners and employees make a living by exploiting our busyness or laziness and our innate hunger to continue living.
Many millions of pregnancies—many if not most of which have each led to the birth of at least one child—were each used as nothing but a conspicuous means to a secret end called the evasion of abortion.
The world economy would collapse if a significant number of people were to realize and then act on the realization that it is possible to enjoy many if not most of the things that they enjoy without first having to own them.
Many a parent, sad to say, has used their child as an opportunity for them, the parent, to do, through their child, something or some of the things that they, the parent, did not do or did not do successfully.
When selecting a one-night stand, a heterosexual woman who is materialistic is a trillion times more likely to choose a sexually unattractive poor man who seems rich over a sexually attractive rich man who seems poor.
Loneliness tortures many if not most of the elderly more intensely and more frequently than it torments many if not most of us who will never be or have not yet been pushed or pulled into old age.
As an unavoidable result of the inevitable loss of some physical and/or some mental abilities, many a man who has been alive for many years has become a boy again.
Millions of sane people would each be sexually attracted to their own parent or child if they were not related to them.
Life is a process during which one initially gets less and less dependent, independent, and then more and more dependent.
Some people avoid thinking deeply in public, only because they are afraid of coming across as suicidal.
Some people hate people who are overconfident, only because their overconfidence reminds them of their underconfidence.
A premature death does not only rob one of the countless instances where one would have experienced pleasure, it also saves one from the innumerable instances where one would have experienced pain.
If we were not impressed by job titles, suits, and jargon, we would demand that financial advisors show us their personal bank statements before they tell us what we could or should do with our own money.
Boredom is probably more frequent and more tormenting if you do not have sight or hands.
In some cases, you can tell how somebody is being treated by their own boss from the way they are treating someone to whom they are a boss.
Some people are each holding on to a lover of theirs who no longer loves them and/or who they no longer love, only because they do not want to have a reason or another reason to be jealous of the person who would eventually be their lover if they let go of them.
Most men would no longer enjoy conversing with most women if they stopped bringing their vaginas along.
A relationship is likely to last way longer, if each partner convinces or has convinced themselves that they do not deserve their partner, even if that is not true.
More often than not, an inspirational or motivational speaker is someone who makes money from telling us that we can do all of the things that we can do … and pretty much all of the things that we cannot do.
Adults who use big words in order to seem intelligent are annoying, especially those who are not intelligent.
Most of us cling to life as if our existence were a result of our deed or choice.
Bigheadedness is usually a symptom of small-mindedness.
Some people will hate you for not loving them.
We are way less likely to love someone just because they love us than we are to hate someone just because they hate us.
The fact that the person who you are sleeping with is also sleeping with another person or other people does not necessarily mean that he or she does not love you. And the fact that you are the only person who someone is sleeping with does not necessarily mean that he or she loves you.
A seemingly simple task like taking a bath or wearing a condom feels like multitasking to someone who suffers from hemiplegia or has only one hand.
Most human beings strongly believe that money is way less important than the life of a human being, but in reality five hundred, fifty, or even five dollars are way more important to the lives of most human beings than the lives of most human beings.
Most human beings would have never been pained by the death of a human being if they had never seen a human being or pretending to be pained by that.
More often than not, expecting to lose weight without first losing the diet that made the weight loss necessary is like expecting a pig to be spotless after hosing it down while it was still rolling in mud.
New York! I say New York, let black blood flow into your blood.Let it wash the rust from your steel joints, like an oil of life Let it give your bridges the curve of hips and supple vines. Now the ancient age returns, unity is restored, The recociliation of the Lion and Bull and Tree Idea links to action, the ear to the heart, sign to meaning. See your rivers stirring with musk alligators And sea cows with mirage eyes. No need to invent the Sirens. Just open your eyes to the April rainbow And your eyes, especially your ears, to God Who in one burst of saxophone laughter Created heaven and earth in six days, And on the seventh slept a deep Negro sleep.
We came from different backgrounds; he was white from privileged class in America, and I black from a village in Africa, but he was kind generous, and he reached out to this young poor black boy. He changed the odds against me. Our friendship rose above race.
You are not white,but a rainbow of colors.You are not black,but golden.You are not just a nationality,but a citizen of the world.You are not just for the right or left,but for what is right over the wrong.You are not just rich or poor,but always wealthy in the mind and heart.You are not perfect, but flawed.You are flawed, but you are just.You may just be conscious human,but you are also a magnificentreflection of God.
This is one of the consequences of a superior education, you see. In this independent, hundred-per-cent-empowered and fully and totally indigenous blacker-than-black country, a superior education is one that the whites would value, and as whites do not value local languages at the altar of what the whites deem supreme. So it was in colonial times, and so it remains, more than thirty years later.
Unoka went into an inner room and soon returned with a small wooden disc containing a kola nut, some alligator pepper and a lump of white chalk. "I have kola," he announced when he sat down, and passed the disc over to his guest. "Thank you. He who brings kola brings life. But I think you ought to break it," replied Okoye passing back the disc. "No, it is for you, I think," and they argued like this for a few moments before Unoka accepted the honor of breaking the kola. Okoye, meanwhile, took the lump of chalk, drew some lines on the floor, and then painted his big toe.
Racial prejudice has always been a difficult topic for me. On several occasions I've withdrawn from conversations that devolved into white bashing. I can never make a general negative statements based on whiteness. Tom didn't choose me without consideration for my race, but rather I think he chose me because of it.
This is not just primitive rural superstition; [juju] is practiced by all kinds of people, from illiterate herd boys to multi-dregreed university professors. If you don't understand the power of this belief, you will never truly grasp the rich albeit often incomprehensible spirituality of Africa.
No one starts a war warning that those involved will lose their innocence - that children will definitely die and be forever lost as a result of the conflict; that the war will not end for generations and generations, even after cease-fires have been declared and peace treaties have been signed. No one starts a war that way, but they should. It would at least be fair warning and an honest admission: even a good war - if there is such a thing - will kill anyone old enough to die.
(On the beginning of the mid-1990s' genocidal war in Rwanda:)Within six weeks, an estimated 800,000 Tutsi, representing about three-quarters of the Tutsi then remaining in Rwanda, or 11% of Rwanda's total population, had been killed.
Because it is a systematic negation of the other person and a furious determination to deny the other person all attributes of humanity, colonialism forces the people it dominates to ask themselves the question constantly: "In reality, who am I?" The defensive attitudes created by this violent bringing together of the colonised man and the colonial system form themselves into a structures which then reveals the colonised personality. This 'sensitivity' is easily understood if we simply study and are alive to the number and depth of the injuries inflicted upon a native during a single day spent amidst the colonial regime. It must in any case be remembered that a colonised people is not only simply a dominated people. Under the German occupation the French remained men; under the French occupation, the Germans remained men. In Algeria there is not simply the domination but the decision to the letter not to occupy anything more than the sum total of the land.
The IGAD-Plus's compromise peace agreement is probably pregnant with a noisy, perhaps thunderous baby.
Some say that because the United States was wrong before, it cannot possibly be right now, or has not the right to be right. (The British Empire sent a fleet to Africa and the Caribbean to maintain the slave trade while the very same empire later sent another fleet to enforce abolition. I would not have opposed the second policy because of my objections to the first; rather it seems to me that the second policy was morally necessitated by its predecessor.)
Here, the mother country is satisfied to keep some feudal rulers in her pay; there, dividing and ruling she has created a native bourgeoisie, sham from beginning to end; elsewhere she has played a double game: the colony is planted with settlers and exploited at the same time. Thus Europe has multiplied divisions and opposing groups, has fashioned classes and sometimes even racial prejudices, and has endeavoured by every means to bring about and intensify the stratification of colonised societies. Fanon hides nothing: in order to fight against us the former colony must fight against itself: or, rather, the two struggles form part of a whole.
I thought I was getting away from politics for a while. But I now realise that the vuvuzela is to these World Cup blogs what Julius Malema is to my politics columns: a noisy, but sadly unavoidable irritant. With both Malema and the vuvuzela, their importance is far overstated. Malema: South Africa's Robert Mugabe? I think not. The vuvuzela: an archetypal symbol of 'African culture?' For African civilisation's sake, I seriously hope not.Both are getting far too much airtime than they deserve. Both have thrust themselves on to the world stage through a combination of hot air and raucous bluster. Both amuse and enervate in roughly equal measure. And both are equally harmless in and of themselves — though in Malema's case, it is the political tendency that he represents, and the right-wing interests that lie behind his diatribes that is dangerous. With the vuvu I doubt if there are such nefarious interests behind the scenes; it may upset the delicate ears of the middle classes, both here and at the BBC, but I suspect that South Africa's democracy will not be imperilled by a mass-produced plastic horn.
This week, Zuma was quoted as saying, 'When the British came to our country, they said everything we are doing was barbaric, was wrong, inferior in whatever way.' But the serious critique of Zuma is not about who is a barbarian and who is civilised. It is about good governance, and this is a universal value, as relevant to an African village as it is to Westminster. If you are unable to keep your appetites in check, you are inevitably going to live beyond your means. And this means you are going to become vulnerable to patronage and even corruption. That is why Jacob Zuma's 'polygamy' is his achilles heel.
There are all kinds of silences and each of them means a different thing. There is the silence that comes with morning in a forest, and this is different from the silence of a sleeping city. There is silence after a rainstorm, and before a rainstorm, and these are not the same. There is the silence of emptiness, the silence of fear, the silence of doubt. There is a certain silence that can emanate from a lifeless object as from a chair lately used, or from a piano with old dust upon its keys, or from anything that has answered to the need of a man, for pleasure or for work. This kind of silence can speak. Its voice may be melancholy, but it is not always so; for the chair may have been left by a laughing child or the last notes of the piano may have been raucous and gay. Whatever the mood or the circumstance, the essence of its quality may linger in the silence that follows. It is a soundless echo.
She walked with measured steps, draped in striped and fringed cloths, treading the earth proudly, with a slight jingle and flash of barbarous ornaments. She carried her head high; her hair was done in the shape of a helmet; she had brass leggings to the knee, brass wire gauntlets to the elbow, a crimson spot on her tawny cheek, innumerable necklaces of glass beads on her neck; bizarre things, charms, gifts of witch-men, that hung about her, glittered and trembled at every step. She must have had the value of several elephant tusks upon her. She was savage and superb, wild-eyed and magnificent; there was something ominous and stately in her deliberate progress. And in the hush that had fallen suddenly upon the whole sorrowful land, the immense wilderness, the colossal body of the pensive, as though it had been looking at the image of its own tenebrous and passionate soul.
She raises her hands to the sky and breathes it in, she starts spinning, enjoying the feel and energy of this Africa. She floats, her long skirt swaying with the dry grass in the breeze with her spirals, her sandaled feet covered in dust. She is part of Africa. She has never felt so free and happy.
The sky was overcast with thick, grey clouds drifting in the direction of Idasa. That meant rain. It would come, as long as the clouds drifted in that direction. Lightening flashes momentarily parted the clouds...Shango, the god of lightening and thunder, was registering his anger as this strange talk of a new God is taking hold of simple folk who were once unquestioning votaries of his order. The new malady must be nipped in the bud.
Over a century now after Dr. William Gorgas wiped Yellow Fever out of Havana and Panama, and by that out of an entire continent, and more than half a century after Fred Lowe Soper led the eradication of Anopheles gambiae out of Northeast Brazil, their names are unknown, their carefully-detailed, boots-on-the-ground methods that they described in detail to leave expressly for generations to study and learn from to apply to malaria - and specifically they both had the desire for the destruction of malaria in Africa on their minds - is unread. The mistakes they warned about, the assumptions that they discovered to be useless and ineffectual in the field against disease-bearing mosquitoes are repeated today, while what Gorgas and Soper found to be effective and efficient in real-life conditions are routinely ignored or unknown, avoidable errors blithely doomed to be repeated thanks to modern ignorance of their incredibly important and transformative historical successes in public health. In the battles against malaria, to be ignorant of Gorgas’ and Soper's work in eradicating the mosquito that carries it is to be hobbled by the lack of hard-earned field knowledge, practical and effective discoveries that remain completely relevant and critical to success in eradicating malaria today.
Leaders will love to be poor and see their people rich, than to be rich and see their people poor. This is their mission.
Why did Africa let Europe cart away millions of Africa's souls from the continent to the four corners of the wind? How could Europe lord it over a continent ten times its size? Why does needy Africa continue to let its wealth meet the needs of those outside its borders and then follow behind with hands outstretched for a loan of the very wealth it let go? How did we arrive at this, that the best leader is the one that knows how to beg for a share of what he has already given away at the price of a broken tool? Where is the future of Africa?
Just imagine the strides Africa would have made if all the resources being channeled towards conflict resolution were going into construction of power generation plants and irrigation capacity. Can’t we promote our own peace? What are we doing to seriously focus on other eco-friendly energy sources like wind and solar?
The African Challenge - We must end conflict in Africa. We must lead to allow the Africans to enjoy the benefits from their natural resources. We must end poverty in Africa. Every African must be educated, have access to health care and a fair chance to fulfil their dream. Preventable sickness and disease must not reduce life expectancy or rob pregnant women of a chance to continue living. Africa must develop. Africa must not depend on foreign aid. Africa must be united and governed more effectively. Africa must customize her leadership culture and philosophy in a way that gives her global relevance and respect but still remain true and authentic to herself. Will you accept the challenge? Will you be that Africa?
Most striking about the traditional societies of the Congo was their remarkable artwork: baskets, mats, pottery, copper and ironwork, and, above all, woodcarving. It would be two decades before Europeans really noticed this art. Its discovery then had a strong influence on Braque, Matisse, and Picasso -- who subsequently kept African art objects in his studio until his death. Cubism was new only for Europeans, for it was partly inspired by specific pieces of African art, some of them from the Pende and Songye peoples, who live in the basin of the Kasai River, one of the Congo's major tributaries.It was easy to see the distinctive brilliance that so entranced Picasso and his colleagues at their first encounter with this art at an exhibit in Paris in 1907. In these central African sculptures some body parts are exaggerated, some shrunken; eyes project, cheeks sink, mouths disappear, torsos become elongated; eye sockets expand to cover almost the entire face; the human face and figure are broken apart and formed again in new ways and proportions that had previously lain beyond sight of traditional European realism.The art sprang from cultures that had, among other things, a looser sense than Islam or Christianity of the boundaries between our world and the next, as well as those between the world of humans and the world of beasts. Among the Bolia people of the Congo, for example, a king was chosen by a council of elders; by ancestors, who appeared to him in a dream; and finally by wild animals, who signaled their assent by roaring during a night when the royal candidate was left at a particular spot in the rain forest. Perhaps it was the fluidity of these boundaries that granted central Africa's artists a freedom those in Europe had not yet discovered.
In 1821, the United States government sent Dr. Eli Ayres to West Africa to buy, on what was known as the “Pepper Coast,” land that could be used as a colony for relocated slaves from America. He sailed to the location on the Mesurado River aboard the naval schooner USS Alligator, commanded by Lieutenant Robert Stockton. When they arrived, Stockton forced the sale of some land at gunpoint, from a local tribal chief named King Peter. Soon after this sale was consummated, returned slaves and their stores were landed as colonists on Providence and Bushrod Islands in the Montserado River. However, once the USS Alligator left the new colonists, they were confronted by King Peter and his tribe. It took some doing but on April 25, 1822 this group moved off the low lying, mosquito infested islands and took possession of the highlands behind Cape Montserado, thereby founding present day Monrovia. Named after U.S. President James Monroe, it became the second permanent African American settlement in Africa after Freetown, Sierra Leone.Thus the colony had its beginnings, but not without continuing problems with the local inhabitants who felt that they had been cheated in the forced property transaction. With the onset of the rainy season, disease, shortage of supplies and ongoing hostilities, caused the venture to almost fail. As these problems increased, Dr. Ayres wanted to retreat to Sierra Leone again, but Elijah Johnson an African American, who was one of the first colonial agents of the American Colonization Society, declared that he was there to stay and would never leave his new home. Dr. Eli Ayres however decided that enough was enough and left to return to the United States, leaving Elijah and the remaining settlers behind. The colony was nearly lost if it was not for the arrival of another ship, the U.S. Strong carrying the Reverent Jehudi Ashmun and thirty-seven additional emigrants, along with much needed stores. It didn’t take long before the settlement was identified as a “Little America” on the western coast of Africa. Later even the flag was fashioned after the American flag by seven women; Susannah Lewis, Matilda Newport, Rachel Johnson, Mary Hunter, J.B. Russwurm, Conilette Teage, and Sara Dripper. On August 24, 1847 the flag was flown for the first time and that date officially became known as “Flag Day.” With that a new nation was born!
I’ve spent a lot of time in the States, and the Big Country elates and irritates me simultaneously. It is a big boy child that frequently needs a hug: sometimes needing the prissiness of the world to remind it that its voice is not the only one. Africa is older and wiser, a poor grandmother, a pillaged woman, but still a strong woman. She knows she is a daughter of Earth. There are the sexy aunts of Asia and Europe, and of course, the fussy, once histrionic mother that is Britain. But it was Africa taught America the lesson of liberty.
Then there was Mr Mandela. Everybody knew about Mr Mandela and how he had forgiven those who had imprisoned him. They had taken away years and years of his life simply because he wanted justice. They had set him to work in a quarry and his eyes had been permanently damaged by the rock dust. But at last, when he had walked out of the prison on that breathless, luminous day, he had said nothing about revenge or even retribution. He had said that there were more important things to do than to complain about the past, and in time he had shown that he meant this by hundreds of acts of kindness towards those who had treated him so badly. That was the real African way, the tradition that was closest to the heart of Africa. We are all children of Africa, and none of us is better or more important than the other. This is what Africa could say to the world: it could remind it what it is to be human.
No body wishes more than I do to see such proofs as you exhibit, that nature has given to our black brethren, talents equal to those of the other colors of men, and that the appearance of a want of them is owing merely to the degraded condition of their existence, both in Africa & America.
THE LILIESThis morning it was, on the pavement, When that smell hit me again And set the houses reeling. People passed like rain: (The way rain moves and advances over the hills) And it was hot, hot and dank, The smell like animals, strong, but sweet too. What was it? Something I had forgotten. I tried to remember, standing there, Sniffing the air on the pavement. Somehow I thought of flowers. Flowers! That bad smell! I looked: down lanes, past houses--There, behind a hoarding, A rubbish-heap, soft and wet and rotten. Then I remembered: After the rain, on the farm, The vlei that was dry and paler than a stone Suddenly turned wet and green and warm. The green was a clash of music. Dry Africa became a swamp And swamp-birds with long beaks Went humming and flashing over the reeds And cicadas shrilling like a train. I took off my clothes and waded into the water. Under my feet first grass, then mud, Then all squelch and water to my waist. A faint iridescence of decay, The heat swimming over the creeks Where the lilies grew that I wanted: Great lilies, white, with pink streaks That stood to their necks in the water. Armfuls I gathered, working there all day. With the green scum closing round my waist, The little frogs about my legs, And jelly-trails of frog-spawn round the stems. Once I saw a snake, drowsing on a stone, Letting his coils trail into the water. I expect he was glad of rain too After nine moinths of being dry as bark. I don't know why I picked those lilies, Piling them on the grass in heaps, For after an hour they blackened, stank. When I left at dark, Red and sore and stupid from the heat, Happy as if I'd built a town, All over the grass were rank Soft, decaying heaps of lilies And the flies over them like black flies on meat...
If achieving world peace and ending poverty were really genuine concerns to the majority, then they would have happened already by now. So, either people are not aware of their collective power, or their fears overpower their desires. The amount of money spent on the military-industrial complex in one year is more than enough to end hunger in Africa. Every problem on earth today has more than one solution. However, priorities are determined by values.
There's organized confusion on African roads while driving in the cities. If you want to mess up Afican Cities very easy, just fly in 100 Americans put them on the road and tell them to drive.
The world needs great inspires, who will encourage every living soul to reach their highest potential. You can be one.
Peace and gladness in every home is a peace for the society, nation and the world.
On our way back to her house, I didn’t look at the city lights any longer. I looked into the sky and felt as if the moon was following us.When I was a child, my grandmother told me that the sky speaks to those who look and listen to it. She said, “In the sky there are always answers and explanations for everything: every pain, every suffering, joy, and confusion.” That night I wanted the sky to talk to me.
From the beginning, Europe assumed the power to make decisions within the international trading system. An excellent illustration of that is the fact that the so-called international law which governed the conduct of nations on the high seas was nothing else but European law. Africans did not participate in its making, and in many instances, African people were simply the victims, for the law recognized them only as transportable merchandise. If the African slave was thrown overboard at sea, the only legal problem that arose was whether or not the slave ship could claim compensation from the insurers! Above all, European decision-making power was exercised in selecting what Africa should export – in accordance with European needs. Pg. 77
My mother always wanted to live near the water," she said. "She said it's the one thing that brings us all together. That I can have my toe in the ocean off the coast of Maine, and a girl my age can have her toe in the ocean off the coast of Africa, and we would be touching. On opposite sides of the world.
Singapore, Switzerland, Austria, and many of the European countries that we all admire today, don’t have one tenth of the natural resources that African countries have. Yet, because of the principles of truth and honesty, they have been able to build some of the most civilized societies in the modern world.
I grew up in an environment where the onus of raising a child was not on the parents alone but of the entire community. The logic is in that a child who becomes a burden or an armed robber becomes a threat not only to the parents but to a whole society!
The situation with regard to insulin is particularly clear. In many parts of the world diabetic children still die from lack of this hormone. ... [T]hose of us who search for new biological facts and for new and better therapeutic weapons should appreciate that one of the central problems of the world is the more equitable distribution and use of the medical and nutritional advances which have already been established. The observations which I have recently made in parts of Africa and South America have brought this fact very forcible to my attention.
The failure of the citizens to pray for the nation will lead to its collapse.
Women with dark skin are sharing selfies on social media after decades of being underrepresented in the mainstream media. From what I have observed much of the dark skin adoration on social media appears to come from us - black women. We tend to use the appreciation hashtags with our own pictures of photographs of dark skin women whom we feel are stunning. While I am loving this fierceness.. There is just one sidetone to this revolution: I feel as if we are much more appreciated if we show more skin. The timelines are filled with absolutely beautiful dark-skinned women but most sadly most of the time they are all oiled up and showing their body parts in different angles.Now, I am definitely in to art and as a model I know that this comes with the territory. But we most not forget that we are Queens.. We need to stop degrading ourselves for likes on the gram. You don't have to be naked to show the world you're beautiful.You my sister are an African Queen.I feel as if black women are only appreciated if they wear very provocative clothes or if they do naked photoshoots. To me, it's degrading and reminds me of the time that we couldn't ride the bus because we were black. Women were seen as servants. The black women that weren't servants were sex slaves.We are not objects, we are not meat and people need to stop looking at us as sex objects. BUT we need to start respecting ourselves first! A black woman is a woman first and it should not even be necessary to specify the colour but this is the society we live in and I feel like I had to share this.
She asked another question: "What does it matter if the rhinos die out? Is it really important that they are saved?"This would normally have riled me... but I had come to think of her as Dr. Spock from Star Trek - an emotionless, purely logical creature, at least with regards to her feelings for animals. Like Spock, though, I knew there were one or two things that stirred her, so I gave an honest reply."... to be honest, it doesn't matter. No economy will suffer, nobody will go hungry, no diseases will be spawned. Yet there will never be a way to place a value on what we have lost. Future children will see rhinos only in books and wonder how we let them go so easily. It would be like lighting a fire in the Louvre and watching the Mona Lisa burn. Most people would think 'What a pity' and leave it at that while only a few wept
On any basic figure of the Africans landed alive in the Americas, one would have to make several extensions- starting with a calculation to cover mortality in transshipment. The Atlantic crossing, or “Middle Passage,” as it was called by European slavers, was notorious for the number of deaths incurred, averaging in the vicinity of 15-20 per cent. There were also numerous deaths in Africa between time of capture and time of embarkation, especially in cases where captives had to travel hundreds of miles to the coast. Most important of all (given that warfare was the principal means of obtaining captives) it is necessary to make some estimate of the number of people killed and injured so as to extract the millions who were taken alive and sound. The resultant figure would be many times the millions landed alive outside of Africa, and it is that figure which represents the number of Africans directly removed from the population and labor force of Africa because of the establishment of slave production by Europeans. Pg. 96
I have noticed over the past three years that most African Christians depend on their pastor or preachers for directions in life than their lecturers, politicians and nurses. That tells why most people refuse certain medical priorities with regards to their pastor's messages. I think if every pastor should have entrepreneurial knowledge coupled with spiritual integrity, Africa will shake!
What do you want with these special Jewish pains? I feel as close to the wretched victims of the rubber plantations in Putamayo and the blacks of Africa with whose bodies the Europeans play ball… I have no special corner in my heart for the ghetto: I am at home in the entire world, where there are clouds and birds and human tears.
Should I, too, prefer the title of 'non-Jewish Jew'? For some time, I would have identified myself strongly with the attitude expressed by Rosa Luxemburg, writing from prison in 1917 to her anguished friend Mathilde Wurm:An inordinate proportion of the Marxists I have known would probably have formulated their own views in much the same way. It was almost a point of honor not to engage in 'thinking with the blood,' to borrow a notable phrase from D.H. Lawrence, and to immerse Jewishness in other and wider struggles. Indeed, the old canard about 'rootless cosmopolitanism' finds a perverse sort of endorsement in Jewish internationalism: the more emphatically somebody stresses that sort of rhetoric about the suffering of others, the more likely I would be to assume that the speaker was a Jew. Does this mean that I think there are Jewish 'characteristics'? Yes, I think it must mean that.
It was a good thing to be an African. There were terrible things that happened in Africa, things that brought shame and despair when one thought about them, but that was not all there was in Africa. However great the suffering of the people of Africa, however harrowing the cruelty and chaos brought about by soldiers—small boys with guns, really—there was still so much in Africa from which one could take real pride. There was the kindness, for example, and the ability to smile, and the art and the music.
the sense of a small courageous community barely existing above the desert of trees, hemmed in by a sun too fierce to work under and a darkness filled with evil spirits - love was an arm round the neck, a cramped embrace in the smoke, wealth a little pile of palm-nuts, old age sores and leprosy, religion a few stones in the centre of the village where the dead chiefs lay, a grove of trees where the rice birds, like yellow and green canaries, built their nests, a man in a mask with raffia skirts dancing at burials. This never varied, only their kindness to strangers, the extent of their poverty and the immediacy of their terrors. Their laughter and their happiness seemed the most courageous things in nature
The two of us lurching on an unlikely journey up a lonely road in the dark, thick beginning of a Mozambique night. As our pickup churned over rocks and through thick sand, the engine drowned out the night cries of the cicadas, the crickets, and the nightjars. Behind us, a plume of dust burned pink in our rear lights.
Our brain is a circuit board with neurons and terminals ready to be wired. We are born free, then programmed to obey our parents, to tell the truth, pass exams, pursue and achieve, love and propagate, age and fade unfulfilled and uncertain what it has all been for. We swallow the operating system with our mother's milk and sleepwalk into the forest of consumer illusion craving shoes, houses, cars, magazines, experiences that endorse our preconceived dreams and opinions. We grow into our parents. We becomes clones, robots, matchstick men thinking and saying the same, feeling the same, behaving the same, appreciating in books and films and art shows those things we already recognize and understand.
If character is destiny, I was fated to be carried off into the desert. From the deck of the ship I had imagined my own ghost and seen my unvanishing footsteps. When you don't belong anywhere it doesn't matter where you are or where you go, if you stay or move on. You arrive at a place where the view forwards and backwards is the same, where the sun rises in the east one day and the west the next, where you stop planning and live like the birds and beasts by intuition and instinct.
The ancient paused for a moment, as if his strength were failing. Yet I sensed that there was more to tell. Looking deep into my eyes, he whispered: 'The Gond kingdoms have fallen, their people live dispersed in poverty: the teak trees and the jungles have been cleared... but the importance of the Gonds must not be forgotten!
Many travelers are essentially fantasists. Tourists are timid fantasists, the others - risk takers - are bold fantasists. The tourists at Etosha conjure up a fantastic Africa after their nightly dinner by walking to the fence at the hotel-managed waterhole to stare at the rhinos and lions and eland coming to drink: a glimpse of wild nature with overhead floodlights. They have been bused to the hotel to see it, and it is very beautiful, but it is no effort....My only boast in travel is my effort...
No man can live this life and emerge unchanged. He will carry, however faint, the imprint of the desert, the brand which marks the nomad; and he will have within him the yearning to return, weak or insistent according to his nature. For this cruel land can cast a spell which no temperate clime can match.
My journey through the Congo had its ow unique category. It did not quite do it justice to call it adventure travel, and it certainly wasn't pleasure travel. My Congo journey deserved its own category: ordeal travel. At every turn I faced challenges, difficulties and threats when in the Congo. The challenge was to assess and choose the option best suited to making progress. But there were moments when there were no alternatives, or shortcuts or clever ideas. At these times, ordeal travel became really no ordeal at all.
I was scripting for a series on the Arts programme which was shown very late on a Sunday evening, and I was sent off to get the low down on several up and coming musicians who would be featured each week. To the music world, they may have been up and coming, I would have preferred them to be down and going and preferably out of range.
I went to Africa to work. Finding myself and falling in love were not items on the agenda. Those were the stuff of daydreams, borne of long, icy Canadian winters. At age 30, I felt I already knew my priorities, talents and limitations. The year in Africa forced me to question all of these assumptions.
A traveller moves among real people in their own milieu and learns from them, soaking up their wisdom and philosophy, their way of being in the world. A tourist simply hops from one tourist highpoint to another, skimming across the surface, cramming in quantity rather than quality, and comes away with his soul and imagination unchanged, untouched by the wonder of a life lived differently.
The doctor in Murare is old - old for anybody. He is especially old for a doctor and especially old for an African. But he doesn´t have the luxury of retirement to look forward to. There aren´t enough doctors in Africa. Those who choose to become doctors here don´t do it for the money or because thy want to do good. They do it because they have to heal, the way most people need to breath or eat or love. They can´t stop. As long as they are alive, they will never not be a doctor. They can be old, or alcoholic or burnt-out, but they will always be a doctor.
One morning, as he sat at his desk, he heard the sound of a horse's hooves on the path outside his house. He stepped out on to the verandah. There, on a tall grey horse, sat Morgane. 'I've come to have my picture painted,' she said. She took off her hat and her long black hair cascaded below her shoulders. 'You said you would,' she added, before dismounting. She wore a pair of moleskin jodhpurs and a white shirt, open at the neck. Her skin was radiant from the African sun.
Africa! Africa! Africa! Africa my motherland!Africa, your people cries for you!Africans must educate their citizens.Africans must reach out to it's people and empower them to build the nation.Africans you are the only people who can liberated your citizens from poverty through education. Africans must pay the price to rebuild the continent.
…it was even more disconcerting to examine your charts before a proposed flight only to find that in many cases the bulk of the terrain over which you had to fly was bluntly marked: ‘UNSURVEYED.’ It was as if the mapmakers had said, ‘We are aware that between this spot and that one, there are several hundred thousands of acres, but until you make a forced landing there, we won’t know whether it is mud, desert, or jungle – and the chances are we won’t know then!
Superorganism. A biologist coined that word for our great African ant colonies, claiming that consciousness and intelligence resided not in the individual ant but in the collective ant mind. The trail of red taillights stretching to the horizon as day broke around us made me think of that term. Order and purpose must reside somewhere other than within each vehicle. That morning I heard the hum, the respiration of the superorganism. It's a sound the new immigrant hears but not for long. By the time I learned to say "6-inch Number 7 on rye with Swiss hold the lettuce," the sound, too, was gone. It became part of the what the mind would label silence. You were subsumed into the superorganism.
They glided out of the heat-haze on their camels like specters. There were twenty of them, and they were Tuareg. Their faces were hidden by black veils that left only slits for the eyes, and they wore purple robes that fluttered in the desert wind. They carried swords, muskets and seven-foot iron spears, and wore stilettos in sheaths on their left forearms. They were an impressive, sinister sight.
Her task seemed ridiculous, the result of a momentary weakness, of believing in the impossible, that stories have a trajectory where we find things out, resolve things to our satisfaction and come out the other side, wiser and happier
We know that there are many animals on this continent not found in the Old World. These must have been carried from here to the ark, and then brought back afterwards. Were the peccary, armadillo, ant-eater, sloth, agouti, vampire-bat, marmoset, howling and prehensile-tailed monkey, the raccoon and muskrat carried by the angels from America to Asia? How did they get there? Did the polar bear leave his field of ice and journey toward the tropics? How did he know where the ark was? Did the kangaroo swim or jump from Australia to Asia? Did the giraffe, hippopotamus, antelope and orang-outang journey from Africa in search of the ark? Can absurdities go farther than this?
Sentiments that glorify humanity know no racial distinction.
Call up the ever-pure, the effulgent and the ever-radiant character of true humanism in yourself and in others, and no racism shall have the power to thrive in such society even for a few seconds.
Tolstoy was a Caucasian, Gandhi was an Asian, and Martin Luther King Jr. was a Negro, yet all of their hearts were inspired by the one idea of nonviolent resistance. King received it from Gandhi, Gandhi received it from Tolstoy, and Tolstoy received it from Christ.
It is character that should be the sole measure of judgement in the society of thinking humanity, and nothing short of that would do.
If not as a true human, let me tell you as a Biologist, color of the skin does not define an individual’s intelligence – it does not define an individual’s ambitions - it does not define an individual’s dreams – and above all, it does not define an individual’s character.
In the biological sense, race does not exist.
One of the unsettling things about my journey, mentally, physically, and emotionally, was that I wasn’t sure when or where it was going to end. I didn’t know what I was going to do with my life. I felt that I was starting over and over again. I was always on the move, always going somewhere. While we walked, I sometimes lagged behind, thinking about these things. To survive each passing day was my goal in life. At villages where we managed to find some happiness by being treated to food or fresh water, I knew that it was temporary and that we were only passing through. So I couldn’t bring myself to be completely happy. It was much easier to be sad than to go back and forth between emotions, and this gave me the determination I needed to keep moving. I was never disappointed, since I always expected the worst to happen. There were nights when I couldn’t sleep but stared into the darkest night until my eyes could see clearly through it. I thought about where my family was and whether they were alive.
When considering grand plans for effective communicable disease control in this time of Ebola peril, malaria continues to kill nearly a million people a year world-wide, and by far the single most reliable protection against malaria is to sleep under a mosquito net, but one of the major impediments to this basic and effective malaria control is that many people, regardless of education level or country of origin, in malaria endemic zones don't install and use one, not that they can't get one, but because they don't think the mosquito net 'looks nice.
The reason is that as far as I am concerned, what happened to me is a purely private matter. In another time, in another place it might be held to be a public matter. But in this place, in this time, it is not. It is my bussines, mine alone.'This place being what?''This place being South Africa
The ideas of justice of Europe and Africa are not the same and those of the one world are unbearable to the other. To the African there is but one way of counter-balancing the catastrophes of existence, it shall be done by replacement; he does not look for the motive of an action. Whether you lie in wait for your enemy and cut his throat in the dark; or you fell a tree, and a thoughtless stranger passes by and is killed; so far as punishment goes, to the Native mind, it is the same thing. A loss has been brought upon the community and must be made up for, somewhere, by somebody. The Native will not give time or thought to the weighing of guilt or desert; either he fears that this may lead him too far, or he reasons that such things are no concerns of his. But he will devote himself, in endless speculations, to the method by which crime or disaster shall be weighed up in sheep and goats - time does not count to him; he leads you solemnly into a sacred maze of sophistry.
The rate spread of EBOLA VIRUS in West Africa, is big tragedy. It is a fatal disease in the history of the world. Intensive education (formal and informal approaches) of the citizens of African can help prevent the spread. International cooperation is urgently needed to combat the EBOLA virus.
And there’s one other matter I must raise. The epidemic of domestic sexual violence that lacerates the soul of South Africa is mirrored in the pattern of grotesque raping in areas of outright conflict from Darfur to the Democratic Republic of the Congo, and in areas of contested electoral turbulence from Kenya to Zimbabwe. Inevitably, a certain percentage of the rapes transmits the AIDS virus. We don’t know how high that percentage is. We know only that women are subjected to the most dreadful double jeopardy.The point must also be made that there’s no such thing as the enjoyment of good health for women who live in constant fear of rape. Countless strong women survive the sexual assaults that occur in the millions every year, but every rape leaves a scar; no one ever fully heals.This business of discrimination against and oppression of women is the world’s most poisonous curse. Nowhere is it felt with greater catastrophic force than in the AIDS pandemic. This audience knows the statistics full well: you’ve chronicled them, you’ve measured them, the epidemiologists amongst you have disaggregated them. What has to happen, with one unified voice, is that the scientific community tells the political community that it must understand one incontrovertible fact of health: bringing an end to sexual violence is a vital component in bringing an end to AIDS.The brave groups of women who dare to speak up on the ground, in country after country, should not have to wage this fight in despairing and lonely isolation. They should hear the voices of scientific thunder. You understand the connections between violence against women and vulnerability to the virus. No one can challenge your understanding. Use it, I beg you, use it.
If origin defines race, then we are all Africans – we are all black.
He feels a second pang now for the existence of perfection, the stubborn existence of perfection in the most vulnerable of things and in the face of his refusal-logical-admirable refusal-to engage with this existence in his heart, in his mind. For the comfortless logic, the curse of clear sight, no matter which string he pulls on the same wretched knot: (a) the futility of seeing given the fatality in a place such as this where a mother still bloody must bury her newborn, hose off, and go home to pound yam into paste; (b) the persistence of beauty, in fragility of all places!, in a dewdrop at daybreak, a thing that will end, and in moments, and in a garden, and in Ghana, lush Ghana, soft Ghana, verdant Ghana, where fragile things die.
Looking around today, I see a lot of young people who act as if they have all the time in the world, and older persons who think this attitude is alright. It is unfortunate that there are young citizens who still believe life begins at forty and that life before forty is non-scoring, and older citizens who still insist that unless you are old, you have nothing to offer, equating age with wisdom.
The youth. The youth of Africa. The youth of this world. Are we harnessing the potential of the youth enough? Are the young ones… giving off their best to the continent, the nation, the universe that is giving us so much? Why do we think we can only contribute something after age forty? Are we not causing wealth loss to our generation?
Young men and women are causing wealth loss to their generation because they are sitting on inert ideas, bottled-up potential energy and scratching the ground when they should be gliding the skies and perambulating with the stars. These people are so disillusioned they live life without any urgency.
America is a young dumb country and it needs all kinds of help. America is a dumb puppy with big teeth that bite and hurt. And we take care of America. We hold America to our bosom; we feed America, we make love to America. There wouldn't be an America if it wasn't for black people. So you have some dedicated black Americans who will die a million deaths to save America. And this is home for us. We don't know really about Africa. We talk it in a romantic sense, but America is it. And so, America is always going to be okay as long as black people don't totally lose their mind, cause we'll pick up the pieces and turn it into a new dance.
You can not fight "RACISM" when the "MIND" is weak. You can't fight "INJUSTICE" or "CORRUPTION" when you're not a true follower of your soul. You can't fight "OPPRESSION" when you "THINK" and "ACT" like the oppressor. You can't become a "CHANGE" when you keep on accepting the same old results.You can't become a valuable source in society when you devalued your brothers and sisters from distant lands.It is impossible to change America when you see foul practices at institutions and don't speak up because it is not affecting you. What affect others should affect you mentally and physically, be part of the "HUMAN RACE." Be your brother's/sister's keeper no matter what religion or race he or she is. Be the change that you want to see in America.
[I] would argue that native-born blacks are so vastly less "African" than actual Africans that calling ourselves 'African American' is not only illogical but almost disrespectful to African immigrants. Here are people who were born in Africa, speak African languages, eat African food, dance in African ways, remember African stories, and will spiritually always be a part of Africa -and we stand up and insist that we, too, are 'African' because Jesse Jackson said so?
Americans made beautiful, principled speeches and imposed countless conditions on all manner of things. But in the end, in Africa they seemed to move the ball very slowly. They regarded Africa not as a terrain of opportunity, or even as a morally compelling challenge to humanity, but as a burden, and largely as one to be evaded as much as possible.
Africa occupied a relatively blank space in the minds of most Americans, and when they stopped to think about it, aided by old and deeply ingrained habits of press coverage, all they could imagine was volcano, occupation, disease, and horror.
Young girls frequently report that their early sexual experiences were coerced. In a study in South Africa, 30 percent of girls report that their first sexual intercourse was forced. In rural Malawi, 55 percent of adolescent girls surveyed report that they were often forced to have sex.
Even if Zuma was to develop the authoritarian impulses of a Mugabe, he would be checked—not least by his own party, which set a continental precedent by ousting Thabo Mbeki in 2007, after it felt he had outstayed his welcome by seeking a third term as party president. The ANC appears to have set itself against that deathtrap of African democracy: the ruler for life.
I still worry about Africa, we are slaves to western and Eastern Brands and we do not cherish and love our own. We are not even in charge of our economies because we depend heavily on what happens in the East or West, Worse-off we still judge each other based on skin color because those from Northern Africa and even some in East Africa believe that they are not Africans and they do not integrate with the darker Africans. For centuries we are still being victimized by other races from other continents, because they despise our dark skin and think that we are lesser than them..Xenophobia still lingers and some have the cold heart to kill their black African brothers and sisters and yet the people who owe them reparation and economic freedom are originally from the western countries. We still are held captive by our governments , who abuse our resources only to feed their pockets at the expense our crumbling nations. Why should we continue to suffer when we can apply Pan Africanism and Rise above the Western and Eastern Countries, but sadly we do not because we are not united.. Africa must unite to solve its problems,Happy Africa Day
I didn’t want to argue with my hosts. I wanted them to talk. But I felt like reminding Li that perhaps forty million Chinese people had died of starvation a half century earlier because they followed their government’s orders. It was the largest famine in history. A snapshot taken then would have given a very different picture of the supposedly essential character of Chinese people, and it would have entirely missed the point. Governments matter. Markets matter. History matters. International circumstances matter.
Taking the continent as a whole, this religious tension may be responsible for the revival of the commonest racial feeling. Africa is divided into Black and White, and the names that are substituted- Africa south of the Sahara, Africa north of the Sahara- do not manage to hide this latent racism. Here, it is affirmed that White Africa has a thousand-year-old tradition of culture; that she is Mediterranean, that she is a continuation of Europe and that she shares in Graeco-Latin civilization. Black Africa is looked on as a region that is inert, brutal, uncivilized - in a word, savage.
I tell you, Professor, growing up is a full contact sport. Somewhere in our brains, foolishness and naïveté join forces with a false sense of invincibility. Together, they score own-goals against their host’s interests. All this happens while that referee known as ‘reason’ is collapsed in a drunken stupor, unable to stop the madness. When he finally wakes up, all he can do is grant the useless penalty known as ‘hindsight’. But the outcome remains unchanged. The game is lost …
As he was about to press the button to shut the doors, a young woman stepped in. She had that sort of beauty that deserved to be prosecuted for appearing without notice. Professor Khupe was confident that an appropriate law existed for such a purpose. However, no prosecutor could remain undistracted for long enough to find the said law in the criminal code. The young lady would enjoy a life of impunity.
The girl had a special way of saying “anything”. The gods had blessed her voice with a special monopoly. It delivered an acoustic chocolate that was laced with all flavours of euphoria. The substance led to surges in testosterone in all types of men, including the average botanist. “Anything.” The way she handled the word endowed it with so many possibilities. Professor Khupe decided to investigate how many of these Ketiwe would let him explore. To his delight the parameters of the word had proven to be quite elastic.
The plant and animal kingdoms (excluding humans) offered some pleasant surprises. Organisms from these realms are much simpler to figure out. Their behaviours are not muddied by personality factors or flawed belief systems. If an insect smells like a fart, you can be sure that the stench has a genetic basis. It is neither trying to make a lofty point, nor is it suffering from an inferiority complex.
In Panama, I found a spider that eats its own limbs during lean times. I am told they grow back. But though the distinction is razor-thin, desperation is not the same thing as determination. Nevertheless, auto-cannibalism is one the most intriguing phenomenon I have ever heard of.
Further north, I met a Siberian hermit who lived in the foothills of the Ural Mountains. His life’s passion was wrestling black bears ... in the nude (him not the bears). He did not know why he did it. All the hermit knew was that if he stopped wrestling bears, he would die.
The primitive craving for survival is universal in all things capable of dying. Now imagine if you could isolate the basic element that drives all animals to fight for survival? What would you do with it? I already had my own ideas when I started my search for an entity I eventually dubbed “The Determination Gene”.
Mr. Gweta looked ten years younger than Professor Khupe had expected. His jet-black hair was trimmed so neatly that it would make a manicured golf course look scruffy. His face was exceptionally smooth, giving the impression that he had been born without skin pores and transitioned through puberty devoid of any facial hair to pockmark his countenance. Mr. Gweta’s face was perfectly symmetrical. An ant walking from one side to the other would experience a serious case of déjà vu.
Despite his elegant appearance, Mr. Gweta’s most striking asset was his alluring personality. Professor Khupe had met few such men in his life. Their warmth made everyone feel like they were their best friend. They were good men. However, they tended to be morally ambidextrous. If a stranger confessed to having been involved in a horrible crime, they would reserve judgment until they found out whether the confessor was the victim or victimizer. Once they knew, they would immediately lend their sympathies to the confessor’s position. Their worldview was simple. They supported the first person to confide in them. Such men made good lawyers.
The key trait of a Sperm Pirate is that she is not driven by desperation. Escaping poverty or hardship is not her motive. She usually has a good education and access to the same opportunities as the man she tries to trap. However, she understands that it is more efficient to enjoy a lavish lifestyle through the sweat of another’s labour. But the Sperm Pirate is acutely aware that the infatuation of a hormonal man has a brief shelf life. This poor collateral must be cashed in before it expires. A pregnancy is the best way to convert this volatile resource into a stable asset. Babies are reliable insurance policies. They create legal obligations for financial support, even when the sweet milk of passion turns sour.
Professor Khupe felt his chest swell with pride. It was doing so without his encouragement. If an electrical fault had stopped the elevator from rising, his inflating ego would have powered the remainder of their journey to the twenty-second floor.
Professor Khupe rubbed his hand along the sand dunes of her windswept form. The static charge made her skin feel like the surface of a cactus. He recoiled. How he wished he had gone into the priesthood when he had had the chance. Embracing celibacy was far easier than battling the consequences of shunning it.
... eloquence is merely the product of intelligence. History is not shaped by men of genius. It is shaped by men of unwavering will. Men who focus whatever brains they have on the savvy application of power. In the end, brawn will always do the heavy lifting. Brawn will always win the war.
He looked up to the gods but never accepted their eternal superiority. For better or worse, plotting their overthrow was the only aspiration that stoked the fires of destiny. Such an exalted ambition was worthy of a man who had long accomplished the chore of dominating human minds. A man so terrified of finding himself alone in a stratosphere where no one could understand just how exceptional he was. In that place, the presumed existence of gods was a great comfort, especially in a profession in which his rivals were mere mortals.
... the only difference between carnivores and plants is that the latter eat meat through ‘translator’ organisms. Maggots and bacteria ‘pre-chew’ dead animal matter, which plants then absorb as nutrients. So if eating pre-chewed food does not change the fact that a baby is human, why should a plant be any less of a carnivore because it out-sources the digestion of animal protein to organisms of decay?
When a group of people are forced to navigate a minefield together, everyone feels a grudging sense of comfort when someone else gets blown up. Though there may be other unseen landmines left in the ground, each death creates a safe spot. A landmine cannot explode twice in the same place. Sure, the explosion robs the survivors of a comrade. Still, each death makes everyone’s next step marginally safer. So everyone keeps walking with grief on their faces, and relief in their hearts. Their own deaths are further postponed by the end of another life.
Being a hangman requires you to take someone else’s life based on someone else’s judgment, and carry it out on someone else’s schedule. The job does not provide the same satisfaction that an ordinary murderer gets from smashing a skull. It robs them of the fulfillment of plunging a knife into someone’s throat. In the world of capital punishment, the prisoner’s crimes have been sanitized by years of sitting on death row. By then, the execution is a cold and impersonal affair. There is prayer, a noose, and a few last words. The prisoner then experiences a sudden rush of blood to the head. At the end of it all, you have a broken neck and a dead body swinging from the end of a rope. That is it. You don’t get to manhandle them with your own hands. That’s why the brutes you mention will never be hired. So you see, Vaida, this is not a job for a murderer. It is a job for a humanitarian.
You keep distracting from the main point, Vaida. I did not come to Harare to study other people’s scars. I have my own to worry about. They make me sick. I will never recover from the events that carved them into my body. You should focus on healing yours instead of creating new ones.
Vaida planted her shoulders into the back of her chair and slid her lower body towards the edge of the seat. The fabric of her retracting skirt increased the protrusion of her legs. When she was in position, Vaida made a fine adjustment to achieve the desired view.
Every successful mission requires a clear plan. Tonight, Mrs. Sibanda’s mission was to enjoy some gratification. She would not be denied. Her plan was as clear as oxygen. It involved an expensive perfume, a bottle of wine, and audacious underwear. Yes, for such battles, lingerie was always a critical component of the offensive strategy.
I will not mince words. There’s been enough mincing for one day. Therefore, I shall ask my question bluntly: How does a man know that his body has been turned inside out? … His eyes can see the back of his skull with an alarming clarity. I am told it hurts like hell. Especially when he refuses to explain why he has been investigating the hangman’s replacement
MUSHAKABVU, I may be in a tough spot, but I am more worried about you. I have never experienced anything close to a sense of kinship with any of my clients, let alone those I have never met. However, the world you sent me to investigate has inspired a selfless concern that is uncommon between strangers. I hope you are just a curious, distant observer in the affairs I have been probing ... But something tells me this hope was frustrated long before our acquaintance.
One candidate who considered applying for the position explained his change of heart: “That job is like unprotected sex. It feels amazing at the time, but there is a good chance you will pay for it later. None of the benefits are worth the pleasure.
... the successful recruit must be empathetic. This condition rules out the sadistic, the vengeful, and the enthusiastic. Therefore, many of the garden-variety killers who applied so far have had no chance of success, especially those who are already behind bars.
Jonathan Edwards, the dear old soul, who, if his doctrine is true, is now in heaven rubbing his holy hands with glee, as he hears the cries of the damned, preached this doctrine; and he said: 'Can the believing husband in heaven be happy with his unbelieving wife in hell? Can the believing father in heaven be happy with his unbelieving children in hell? Can the loving wife in heaven be happy with her unbelieving husband in hell?' And he replies: 'I tell you, yea. Such will be their sense of justice, that it will increase rather than diminish their bliss.' There is no wild beast in the jungles of Africa whose reputation would not be tarnished by the expression of such a doctrine.These doctrines have been taught in the name of religion, in the name of universal forgiveness, in the name of infinite love and charity.
early modern Christianity is often portrayed as an essentially European religion. This is regrettable because classic Christianity has its pre-European roots in cultures that are far distant from Europe and that preceded the development of early modern European identity, and some of its some of its greatest minds have been African.
I heard Mansour say to Richard, ‘You transmitted to us the disease of your capitalist economy. What did you give us except for a handful of capitalist companies that drew off our blood — and still do?’ Richard said to him, ‘All this shows that you cannot manage to live without us. You used to complain about colonialism and when we left you created the legend of neo-colonialism. It seems that our presence, in an open or undercover form, is as indispensable to you as air and water.’ They were not angry: they said such things to each other as they laughed, a stone’s throw from the Equator, with a bottomless historical chasm separating the two of them.
In families one can’t choose one’s siblings. Within regions one doesn’t choose one’s neighbors. And if you are one of the world’s leading producers of a critical industrial resource like copper, in the end you can’t really choose your customers. China and Zambia will just have to get along.
Thom pulled nervously at his ‘Kings’ t-shirt. The Kings are a brutal West African gang that he follows onscreen. Such ‘tourist shows’, as I understand they are called, have become wildly popular in recent years, as global unrest makes actual travel less popular. Armoured imaging teams, using tiny remote drone cameras known as ‘flies’, take the viewer inside the violent, gang-controlled regions of Nigeria and Cameroon. Using a touch screen, viewers (or ‘zoners’ as they are sometimes called) can follow the action from multiple angles while cheering on their favourite gang.
To be able to influence Tanzanian literature and African literature, and sell our books in Tanzania as well as in our continent, we need to be committed to what we do. And what we do is writing. Write as much as you can. Read as much as you can. Use the library and the internet carefully for research and talk to people, about things that matter. To make a living from writing, and make people read again in Tanzania and Africa; we must write very well, very good stories.
She wasted and grew so thin that she no longer was a little girl, but the shadow of a little girl. The flame of her life flickered so faintly that it appeared sufficient to blow at it to extinguish it. Stas understood that death did not have to wait for a third attack to take her and he expected it any day or any hour.
What then did you expect when you unbound the gag that muted those black mouths? That they would chant your praises? Did you think that when those heads that our fathers had forcibly bowed down to the ground were raised again, you would find adoration in their eyes?
It is a tragedy, at rate at which EBOLA VIRUS is spreading in West Africa. It is a fatal disease in the history of the world. Intensive education (formal and informal approaches) of the citizens of African can help prevent the spread. International cooperation is urgently needed to combat the EBOLA virus.
Mogadishu the beautiful - your white-turbaned mosques, baskets of anchovies as bright as mercury, jazz and shuffling feet, bird-boned servant girls with slow smiles, the blind white of your homes against the sapphire blue of the ocean - you are missed, her dreams seem to say.
During my lifetime I have dedicated myself to this struggle of the African people. I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die.
I DREAM OF A CHARCOAL CHALKY AFRICAI am as black as charcoalBut that is only my skin colorI don’t need to see hacked white bodiesTo know that we are the same on the insideI feel the same anguish and disgust for the innocentMurdered black South Africans during apartheidMurdered white South Africans post-apartheidWe might not be there to fight apartheid era atrocities But we are here now and must prevent post-apartheid atrocities Murdering innocent whites will not bring back murdered blacksI challenge you to search online nowGoogle ‘South African farm murders’And see if you can look at the gruesome picturesOf innocent children, women and menDo we need more people to be horribly hacked to death?Before we stop the divisive rhetoric of the extreme left?We made a mistake letting apartheid drag on so longBut must we repeat that mistake with post-apartheid massacres?Some of these murdered whites fought against apartheidThese murdered children didn’t even know about apartheidDon’t take away your eyes now!No, don’t you dare take your eyes off those pictures!The real apartheid criminals are rich and well protectedKilling these innocent people is not justiceIt is inhuman; it is cowardice Don’t look away and don’t hold back the tearsIt is not only a cry for white victimsIt is not only a cry for black victimsIt is a cry for a better South AfricaA cry for a richer, charcoal, chalky Africa
Most of these people are not going anywhere, and have nothing meaningful to do. They are zombies seeking purpose in an environment that cannot provide it. This is why, at the slightest public commotion, they quickly form their mobs, like a swarm of flies seeking shit on which to settle. But I did not come here to give a lecture. I came here to look for you.
My personal convictions drive me to join those like-minded, in the recruitment of a growing army without guns, no hatred or prejudice, but with a leadership voice of influence and harnessing resources to create the change they desire. The major problems facing the world, particularly our beloved African continent, will not be won by sanctions, cruelty, ethnic cleansing, revenge, guns or bullets. The challenges are not largely externally motivated, so the platform to change them must shift. Shift from selfish to selfless, from external to internal, from behaviours to beliefs. Some of them are externally sponsored but self-inflicted, whilst most of them are due to greed, short-sightedness, abuse and selfishness.
As you strive for personal effectiveness and leadership excellence, there are local and global questions that you will inevitably have to face. These range from poverty, corruption, terrorism, food security, scarcity of resources and overpopulation among others. Your power and influence for significance in leadership excellence will increase in direct proportion to your ability to find effective and sustainable practical solutions to some of these real-life challenges.
Development of states, urbanization, mechanization and industrialisation have all brought phenomenal strides to growth and prosperity of economies and their populace. They have also brought with them the insatiable need for energy resources with the related offspring of instability, conflict, war and corruption.
Your leadership skill-set might be what we have been waiting for, to bring order and finality to major challenges that affect the global village. The vast hydroelectric generation capacity in Africa, particularly the Great Lakes region and along the Nile River, still remains unutilized potential not benefiting the people of Africa most of whom continue to live in darkness and depleting the forests looking for wood fuel and more fertile farming land.
What had happened was that the formal pattern of black-and-white, mistress-and-servant, had been broken by the personal relation; and when a white man in Africa by accident looks into the eyes of a native and sees the human being (which it is his chief preoccupation to avoid), his sense of guilt, which he denies, fumes up in resentment and he brings down the whip.
It may, perhaps, be fairly questioned, whether any other portion of the population of the earth could have endured the privations, sufferings and horrors of slavery, without having become more degraded in the scale of humanity than the slaves of African descent.
She asked another question: "What does it matter if the rhinos die out? Is it really important that they are saved?"This would normally have riled me... but I had comes to think of her as Dr. Spock form Star Trek - an emotionless, purely logical creature, at least with regards to her feels for animals. Like Spock, though, I knew there were one or two things that stirred her, so I gave an honest reply."... to be honest, it doesn't matter. No economy will suffer, nobody will go hungry, no diseases will be spawned. Yet there will never be a way to place a value on what we have lost. Future children will see rhinos only in books and wonder how we let them go so easily. It would be like lighting a fire in the Louvre and watching the Mona Lisa burn. Most people would think 'What a pity' and leave it at that while only a few wept.
One of them confessed to Paul that his tribe had heard stories about the fiercely cannibalistic ways of white men. Paul's first instinct was to laugh him off as a simpleminded fool. But the legend hadn't been conjured from thin air. When Paul tried to assure him that white men didn't eat black men, the man confronted him with a direct challenge: explain why they bought and sold Africans as if they were cattle, not human beings."Why do you come from nobody knows where, and carry off our men, and women, and children?" the man asked Paul. "Do you not fatten them in your far country and eat them?
Wife number one always married with the naïve romantic dream that her husband would never need another wife, believing his earnest promises to her that she would be the only one, that their marriage was different… until he shattered her union with him and obliterated her dignity by bringing the next woman home. Her children would learn from her embittered and broken heart that their father had betrayed her and thus, by extension… them. They themselves would count the other wives and their half-siblings as interlopers, cutting into their rightful inheritance, long before they were old enough to be sent to learn anything from their sire.
The lifetime prevalence of dissociative disorders among women in a general urban Turkish community was 18.3%, with 1.1% having DID (ar, Akyüz, & Doan, 2007). In a study of an Ethiopian rural community, the prevalence of dissociative rural community, the prevalence of dissociative disorders was 6.3%, and these disorders were as prevalent as mood disorders (6.2%), somatoform disorders (5.9%), and anxiety disorders (5.7%) (Awas, Kebede, & Alem, 1999). A similar prevalence of ICD-10 dissociative disorders (7.3%) was reported for a sample of psychiatric patients from Saudi Arabia (AbuMadini & Rahim, 2002).
Violence is itself a form of political mobilisation. It is mainly directed against civilians and not at another army. The aim is to capture territory through political control rather than through military success. And political control is maintained through terror, through expulsion or elimination of those who challenge political control, especially those with a different label. Population displacement, massacres, widespread atrocities are not just side effects of war; they are a deliberate strategy for political control. The tactic is to sow the fear and hate on which exclusive identity claims rest.
The end of superpower patronage to client movements worldwide created a power vacuum whose inevitable results included the spread of violence and the emergence of disparate groups, ostensibly fighting in the name of ideology, religion or ethnicity, but now seeking their finance through local taxes, plunder and pillage.
As the seemingly well-intentioned French journalist spoke about Africa’s scarcity and its limited resources, Nine smiled to himself almost condescendingly. He considered such statements an absolute joke. Africa did not, nor did it ever have, limited resources.Nine knew something the journalist obviously didn’t: Africa was the most abundantly resourced continent on the planet bar none. Like the despots who ruled much of the region, and the foreign governments who propped them up, he knew there was more than enough wealth in Africa’s mineral resources such as gold, diamonds and oil – not to mention the land that nurtured these resources – for every man, woman and child. He thought it unfortunate Africa had never been able to compete on a level playing field. The continent’s almost unlimited resources were the very reason foreigners had meddled in African affairs for the past century or more. Nine knew it was Omega’s plan, and that of other greedy organizations, to siphon as much wealth as they could out of vulnerable Third World countries, especially in Africa. The same organizations had the formula down pat: they indirectly started civil wars in mineral-rich regions by providing arms to opposing local factions, and sometimes even helped to create famines, in order to destabilize African countries. This made the targeted countries highly vulnerable to international control. Once the outside organizations had divided and conquered, they were then able to plunder the country’s resources.
If I know a song of Africa, of the giraffe and the African new moon lying on her back, of the plows in the fields and the sweaty faces of the coffee pickers, does Africa know a song of me? Will the air over the plain quiver with a color that I have had on, or the children invent a game in which my name is, or the full moon throw a shadow over the gravel of the drive that was like me, or will the eagles of the Ngong Hills look out for me?
Cry, the beloved country, for the unborn child that's the inheritor of our fear. Let him not love the earth too deeply. Let him not laugh too gladly when the water runs through his fingers, nor stand too silent when the setting sun makes red the veld with fire. Let him not be too moved when the birds of his land are singing. Nor give too much of his heart to a mountain or a valley. For fear will rob him if he gives too much.
Except for the sound of the rain, on the road, on the roofs, on the umbrella, there was absolute silence: only the dying moan of the sirens continued for a moment or two to vibrate within the ear. It seemed to Scobie later that this was the ultimate border he had reached in happiness: being in darkness, alone, with the rain falling, without love or pity.
The continent is too large to describe. It is a veritable ocean, a separate planet, a varied, immensely rich cosmos. Only with the greatest simplification, for the sake of convenience, can we say 'Africa'. In reality, except as a geographical appellation, Africa does not exist.
Everybody looks at oil and almost entirely forget that the percentage of jobs the oil sector creates is relatively small compared to the population; the introduction of more sophisticated exploration methods makes it even worse. Oil companies now look for smarter, leaner and cheaper operations. Where will these leave the economy? Good disposable income to the government with no real value to the people of the Niger Delta.
Have you a room that you could let?""Yes, I have a room that I could let, but I do not want to let it. I have only two rooms, and there are six of us already, and the boys and girls are growing up. But school books cost money, and my husband is ailing, and when he is well it is only thirty-five shillings a week. And six shillings of that is for the rent, and three shillings of that is for the rent, and three shillings for travelling, and a shilling that we may all be buried decently, and a shilling for the books, and three shillings is for clothes and that is little enough, and a shilling for my husband's beer, and a shilling for his tobacco, and these I do not grudge for he is a decent man and does not gamble or spend his money on other women, and a shilling for the Church, and a shilling for sickness. And that leaves seventeen shillings for food for six, and we are always hungry. Yes I have a room but I do not want to let it. How much could you pay?""I could pay three shillings a week for the room.""And I would not take it.""Three shillings and sixpence.""Three shillings and sixpence. You can't fill your stomach on privacy. You need privacy when your children are growing up, but you can't fill your stomach on it. Yes, I shall take three shillings and sixpence.
There are as many Africas as there are books about Africa -- and as many books about it as you could read in a leisurely lifetime. Whoever writes a new one can afford a certain complacency in the knowledge that his is a new picture agreeing with no one else's, but likely to be haugthily disagreed with by all those who believed in some other Africa. ... Being thus all things to all authors, it follows, I suppose, that Africa must be all things to all readers.Africa is mystic; it is wild; it is a sweltering inferno; it is a photographer's paradise, a hunter's Valhalla, an escapist's Utopia. It is what you will, and it withstands all interpretations. It is the last vestige of a dead world or the cradle of a shiny new one. To a lot of people, as to myself, it is just 'home.
What a child does not know and does not want to know of race and colour and class, he learns soon enough as he grows to see each man flipped inexorably into some predestined groove like a penny or a sovereign in a banker's rack. Kibii, the Nandi boy, was my good friend. Arab Ruta (the same boy grown to manhood), who sits before me, is my good friend, but the handclasp will be shorter, the smile will not be so eager on his lips, and though the path is for a while the same, he will walk behind me now, when once, in the simplicity of our nonage, we walked together.
It seemed that the printers of the African maps had a slightly malicious habit of including, in large letters, the names of towns, junctions, and villages which, while most of them did exist in fact, as a group of thatched huts may exist or a water hole, they were usually so inconsequential as completely to escape discovery from the cockpit.
At most, a hundred paces separated him from them. The powerful beast, seeing the riders and horses, rose on his fore paws and began to gaze at them. The sun, which now stood low, illuminated his huge head and shaggy breasts, and in that ruddy luster he was like one of those sphinxes which ornament the entrances to ancient Egyptian temples.
Everything, all those great things, had happened so far away--or so it seemed to [Mma Ramotswe] at the time. The world was made to sound as if it belonged to other people--to those who lived in distant countries that were so different from Botswana; that was before people had learned to assert that the world was theirs too, that what happened in Botswana was every bit as important, and valuable, as what happened anywhere else.
This is Africa, my friends … These folks do things differently.” Sven Taxel, who regards himself as an expert on South Africa because he has read Wilbur Smith, Rian Malan and André Brink, tries to calm his fellow congregation members.
I found myself back in the sepulchral city resenting the sight of people hurrying through the streets to filch a little money from each other, to devour their infamous cookery, to gulp their unwholesome beer, to dream their insignificant and silly dreams. They trespassed upon my thoughts. They were intruders whose knowledge of life was to me an irritating pretense, because I felt so sure they could not possibly know the things I knew.
Long before Christopher Columbus, the celebrated Chinese navigator Zheng He travelled through the south and westward maritime routes in the Indian Ocean and established relations with more than thirty countries in Asia, Africa, and the Middle East.
Freed slaves returned to Africa settled in a section of what was known as the “Pepper Coast” and on July 26, 1847, issued a Declaration of Independence and established a constitution based on the political principles denoted in the United States Constitution. In doing so they established the independent Republic of Liberia. Law and Order was something the ruling class of Liberians prided themselves on. The Americo Liberians, as they called themselves, were uber-Conservatives and had a glorified picture of what the American government was like. As Conservatives they saw themselves living a privileged lifestyle, sustained by their faith in God and the blessings that had been bestowed upon them by this deity. Amongst themselves there was much talk about the subjects of freedom, liberty, democracy and independence. They felt that these idealisms were deserved because of their exceptionalism. Taking a page from the concept of American exceptionalism, they fantasied of their very own Liberian exceptionalism, completely forgetting the indigenous natives living among them. Whereas the Americo Liberians lived an affluent lifestyle reflecting the antebellum era in the Southern tier of the United States, the local blacks, for the greatest part lived in squalor. In 1980, a violent military coup shattered the way of life in Liberia. Led by army Master Sergeant Samuel Doe, the country’s ruling group of Americo-Liberians were brutally overthrown and frequently executed. Doe's term as President of Liberia led to a period of civil wars, resulting in the devastation of Liberia’s economy. Liberia became one of the most impoverished nations in the world, in which most of the population still lives below the international poverty line.
Yes, many years of oppression may have complicated things and it seems impossible for blacks to create their own means of production. But, I truly believe that we must start somewhere. We must reimagine a world where we are proudly black and support all things black in order to reinvent the economic wheel. We talk. We produce theories. We prove ourselves and and and... But we must also put our money where our mouths and theories are. This is why we fight each and every single day.
You can no longer see or identify yourself solely as a member of a tribe, but as a citizen of a nation of one people working toward a common purpose.
The Whiteman told of another country beyond the sea where a powerful woman sat on a throne while men and women danced under the shadow of her authority and benevolence. She was ready to spread the shadow to cover the Agikuyu. They laughed at this eccentric man whose skin had been so scalded that the black outside had peeled off. The hot water must have gone into his head.Nevertheless, his words about a woman on the throne echoed something in the heart, deep down in their history. It was many, many years ago. Then women ruled the land of the Agikuyu. Men had no property, they were only there to serve the whims and needs of the women. Those were hard years. So they waited for women to go to war, they plotted a revolt, taking an oath of secrecy to keep them bound each to each in the common pursuit of freedom. They would sleep with all the women at once, for didn't they know the heroines would return hungry for love and relaxation? Fate did the rest; women were pregnant; the takeover met with little resistance.
Y'know, there's a very interesting state of Anarchy up there. Everything's cracking up. That lot of tycoons; they don't believe in anything. They remind me of the white people in Central Africa. They used to say, 'Well, of course the blacks will drive us into the sea in fifty years time'. They used to say it cheerfully. In other words, 'We know that what we're doing is wrong.
It was hard to disappear completely in Botswana, where there were fewer than two million people and where people had a healthy curiosity as to who was who and where people had come from. It was very difficult to be anonymous, even in Gaborone, as there would always be neighbours who would want to know exactly what one was doing and who one’s people had been.
Most people write me off when they see me.They do not know my story.They say I am just an African.They judge me before they get to know me.What they do not know isThe pride I have in the blood that runs through my veins;The pride I have in my rich culture and the history of my people;The pride I have in my strong family ties and the deep connection to my community;The pride I have in the African music, African art, and African dance;The pride I have in my name and the meaning behind it.Just as my name has meaning, I too will live my life with meaning.So you think I am nothing?Don’t worry about what I am now,For what I will be, I am gradually becoming.I will raise my head high wherever I goBecause of my African pride,And nobody will take that away from me.
Making wine and drinking wine is not new to African Americans and others in the Diaspora. South Africa has a three-century history in growing, harvesting and distilling grapes as wine. The entire continent of Africa has a history in wine-making. In this country, slaves cultivated the vineyards owned by Thomas Jefferson and other vintners.
I love Africa....... Each day each breath, she consumes me. I have never changed so much In such a short time Each day I feel more part of her. Her colour, smell, her smiles , the ever changing landscapes. Vast deserts rolling hills plaines & Mountains. Her beauty and her majesty. Like sweet wine flowing through my veins, my heart sings as I wave to all those faces going by. Back home to my Grandmothers Birth place. They said “welcome home”, those village boys. How did they know? You all said I would cry, I thought no, but yes I often do. Not for their pain but for their happiness . I cry now, together hearts will sing ,” I love Africa”. See her now as I write.. Kilimanjaro , it doesn’t get much better .Tears on a hard mans face. There is no time but now , no words just peace. Thousands of smiling faces, the mass of souls are singing out . Yes I see and feel it now.... In those trees I sense the Spirits of our saving , could it be our looking for? Sailing ships a familiar shore, now I’m crying happy and singing . Thoughts intense of please no more. I love Africa. An epiphany I can’t explain .Not like the ancient rituals , sound of rain, and men together by campfires. Beginning to end but there really is no such thing as time, just imaginings. We still love sitting by the camp fire and we love listening to the rain? I love Africa the Eden and our Birthplace , Man. How can I explain to you my friend what I have seen and felt unless you too have seen it all ... Africa. Michael Burke.
Africa was full of people in need of help and there had to be a limit. You simply could not help everybody; but you could at least help those who came into your life. That principle allowed you to deal with the suffering you saw. That was your suffering. Other people would have to deal with the suffering that they, in their turn, came across.
This friendship among women is something Samuel often talks about. Because the women share a husband but the husband does not share their friendships, it makes Samuel uneasy. It is confusing, I suppose. And it is Samuel's duty as a Christian minister to preach the bible's directive of one husband and one wife. Samuel is confused because ti him, since the women are friends and will do anything for one another - not always, but more often than anyone from America would expect - and since they giggle and gossip and nurse each other's children, then they must be happy with things as they are. (Walker 2000: 141)
...it was just a version of Rimbaud in Harar: the exile, a selfish beast with modest fantasies of power, secretly enjoying a life of beer drinking and scribbling and occasional mythomania in a nice climate where there were no interruptions, such as unwelcome letters or faxes or cell phones. It was an eccentric ideal, life lived off the map.¨
At one level the story of the second fall of Zimbabwe can be read as tragic yet a courageous one: a simple but soaring binary about unfounded courage in the face of immeasurable oppression. But at another level, it is a window into a much more complex, perhaps even darker and sadder, narrative about contemporary slaveship and the terrible collision of aspiration and frustration and the need to survive that has been unleashed upon the people of Zimbabwe. Exploitation and oppression are not matters of race.
As an ancient cradle of Iron Age civilization, Zimbabwe has a great emotional importance to the economy of Southern Africa and that's especially true for Botswana since both countries are landlocked. Harare was the site of some historic scenes and the best trade regimes, and it is where generations of Southern African children have gone for their education. Bulawayo was a trade giant amongst the people of the north – the Bakalanga, the Venda and the Shona. Now brick-by-brick the empire was facing a second fall after the last fall of the Great Zimbabwe.
To understand what happened in Zimbabwe its worth trying to see things through the Zimbabwean people prism for a moment. Immune from the propaganda and the western media mind- bend. The real issues started a long, long time ago before the current regimes. Those who came bearing greed and seeking to rip off the cradle of Sub-Saharan Africa orchestrated the demise the people of Zimbabwe found themselves reeling in
African despots are all the same, they think they can wake up one morning and create themselves a Kingdom and rule over it and pass it over to their children and grandchildren. They don't get one thing you can't be a descendant of a title less class, with no trace of royal DNA and just subject yourself to people.
AFC Leopards were as thrilling a side as ever took the pitch and they dominated East African football in the eighties. That Kenyan players were an excitable bunch was attested to in one memorable Leopards match, with the opposing goalkeeper being handcuffed and dragged away to jail by police.
If people's night fears of sorcery - which negatively influences their decision to use mosquito nets - fail to impress the outsider, the brute everyday reality remains; in a number of rural African villages it is still much too common for very real hyenas to snatch people, especially children, out of their own homes as they lie sleeping at night, because of the lack of a good front door.
When an entire segment of the world is burned and reduced to a lawless battleground for thugs and mercenaries, a land where government does not exist, where the slate of history is being wiped out and hope has drowned in gallons of innocent blood, the only respite comes in the form of the open seas and what lies beyond the horizon. So ships are boarded and pain is tolerated just a little while longer.
Will Brazilian antigambiae measures succeed in Africa? As time goes by it will almost certainly be found that an increasing number of areas can be cleaned of gambiae and be freed of gambiae-transmitted malaria. In Africa, where the species is already widely disseminated, it would seem logical to attempt eradication by beginning in the center of the area to be cleaned and working always outward. It has been demonstrated in Brazil that species eradication of Aedes aegypti and Anopheles gambiae is feasible.
Deep in the heart of the hot, wet African rainforest, there lives a tribe of peacemakers who share a multiplicity of pleasures and make a very special kind of love. South of the sprawling Congo River, in the midst of war-ravaged territory, some 2,000 miles from the arid Ethiopian desert where the oldest human fossils have been found, lies this lush and steamy jungle paradise, the only natural habitat of the bonobo.
The trouble was, Elizabeth thought, they did not tell the children of colonial families not to love these foreign lands, not to fall in love with their birthplaces. While parents dreamt of retiring in peace to another place called ‘home’, their children soaked up knowledge of the only world they knew: its different peoples, its spicy food, its birdsong, the way warm rain fell like a curtain through the palm trees. Their souls would be forever torn.
Denys had a way of seeing everything as if he knew it would never be there exactly the same again. He understood how nothing ever holds still for us, or should. The trick is learning to take things as they come and fully, too, with no resistence or fear, not trying to grip them too tightly or make them bend.
Oral tradition is practised in most African cultures: ideals, family histories and legacies are handed down from one generation to the other physically or verbally. However, this system is flawed in the sense that a lot of African innovation, experience and culture have been lost, undocumented.
You have to understand – there is a romance to Africa. You can see a sunset and believe you have witnessed the hand of God. You watch the slow lope of a lioness and forget to breathe. You marvel at the tripod of a giraffe bent to water. In Africa, there are iridescent blues on the wings of birds that you do not see anywhere else in nature. In Africa, in the midday heat, you can see blisters in the atmosphere. When you are in Africa, you feel primordial, rocked in the cradle of the world.
By the Middle Ages… the introduction of the Trivium was well-known: SÂDI, an educated black from Tombouctou, author of the well-known work entitled, ‘Tarikh es-Soudan’ cites amongst the subjects that he mastered, logic, dialection, grammar, rhetoric, not to mention law and other disciplines...the long lists of subjects studied and the lettered African intellectuals who taught them at the University of Tombouctou…
I want to defend Ben Bella just as I am going to defend Boumedienne. Ben Bella was not the 'demon' that the nervous, demagogic communique of 19 June accused him of being, no more than Boumedienne is the 'reactionary' that L'Unita wrote about. Both are victims of the same drama that every Third World politician lives through if he is honest, if he is a patriot. This was the drama of Lumumba and Nehru; it is the drama of Nyerere and Sekou Toure. The essence of the drama lies in the terrible material resistance that each one encounters on taking his first, second, and third steps up the summit of power. Each one wants to do something good and begins to do it and then sees, after a month, after a year, after three years, that it just isn't happening, that it is slipping away, that it is bogged down in the sand. Everything is in the way: the centuries of backwardness, the primitive economy, the illiteracy, the religious fanaticism, the tribal blindness, the chronic hunger, the colonial past with its practice of debasing and dulling the conquered, the blackmail by the imperialists, the greed of the corrupt, the unemployment, the red ink. progress comes with great difficulty along such a road. The politician begins to push too hard. He looks for a way out through dictatorship. The dictatorship then fathers an opposition. The opposition organises a coup.And the cycle begins anew.
I do not like to think too much on this Africa. It is too large and too empty,” he said. “People like De Buys, they astonish me with their courage – or perhaps it is a lack in them; they cannot imagine. I think that is one way to be not afraid: in a covered wagon looking at the piece of the horizon your mind can hold, and do not suffer thoughts about endless lands and unknowable things.
Well, you know, that was the worst of it - this suspicion of not being inhuman. It would come slowly to one. They howled and leaped, and spun, and made horrid faces; but what thrilled you was just the thought of their humanity - like yours - the thought of your remote kinship with this wild and passionate uproar.
Africa is a huge continent; it would take several lifetimes of thousands of researchers testing in hundreds of languages to collect a valid sample of anything, especially IQ. Most Africans do their schooling in a second language, not their mother tongue. How many people would accept to be tested for their IQ level not in their primary language?
To witness the awe of human beings delighting in their own hands forming the written word was humbling and he understood it profoundly at that moment watching those two, with the ancient land around them, in their traditional robes and the resting camels by their campfire, intently regarding writing with such immense respect … that illiteracy meant subsistence, while literacy meant human advancement, the base on which higher achievements and accomplishments of great civilizations could be built.
If one could speak two languages well and was raised on tea and baguettes for breakfast,in places where the most mundane daily business on the street is conducted in four languages, where horse carts park at cyber cafes, where would one go? Where could one go? Why,with a smile and a handshake, very far, indeed!
We all come from somewhere. Born, aborted, extradited, fugitive or even enslaved. But much of what we are, belongs to Mother Africa. We need to respect and have esteem, knowledge and curiosity. Then, open your eyes to understand a little more. Do not accept this cultural void created by that ethnocentric feeling!
According to Okonkwo, the British via its indirect rule system ensured that Africans saw their native leaders as the demons who betrayed their people. He called it a demonocracy and that was the first time I had seen him become so passionate about issues that affect Africa as a people and continent.
If I had not grown up in Nigeria- and if all I knew of Africa were of popular images- I too would think that africa was a place of beautiful landscapes, beautiful animals and incomprehensible people fighting sensless wars, dying of poverty and aids- unable to speak for themselves and waiting to be saved by a kind white foreigner.
If you are stealing something it’s better if it’s small and hideable or something you can eat quickly and be done with, like guavas. This way, people can’t see you with the thing to be reminded that you are a shameless thief and that you stole it from them, so I don’t know what the white people were trying to do in the first place, stealing not just a tiny piece but a whole country. Who can ever forget you stole something like that?
...she was sensitive enough and intelligent enough to understand, and her literary education could not but have sharpened her perception of the evidence before her eyes: that in the absurd raffle-draw that apportioned the destinies of post-colonial African societies two people starting off even as identical twins in the morning might quiet easily find themselves in the evening one as President shitting on the heads of the people and the other a nightman carrying the people's shit in buckets on his head.
The matted straw cover of the latrine was yanked away. The sun blinded me as I looked up at the dark outline of two young soldiers in tattered camouflage, their uniforms made for men bigger than they were. They each held an automatic weapon, an AK-47, and were leering down at me. I could see the two gold teeth of one of them as he grinned.Gold-tooth reached down and grabbed my hair, yanking me up by it until he could get the other hand under my arm and pull me the rest of the way. I screamed in terror. He pulled me away from the pit as he and the others held their noses and laughed hysterically. One held each arm and dragged me to the river’s edge. They tore off my loose cotton dress; I had no underwear on. After howling with laughter and firing guns in the air, they crudely touched my body.
The Complexities Of Life Caused By Bad Government Leaderships And Parental Mistakes Can Make A Child More Matured Than Their Age. It Happened To Me And It Is Still Happening To So Many Children World Wide. Most Especially, In Africa Where I Come From. This Is Why You See So Many African's Do All Sorts Of Bad Deeds For Surfacing And Surviving To Keep Body And Soul Together.
They say it came from Africa, carried in the screams of the enslaved; that it was the death bane of the Tainos, uttered just as one world perished and another began; that it was a demon drawn into Creation through the nightmare door that was cracked open in the Antilles. Fukú americanus, or more colloquially, fukú - generally a curse or doom of some kind; specifically the Curse and the Doom of the New World. No matter what its name or provenance, it is believed that the arrival of Europeans on Hispaniola unleashed fukú on the world, and we've all been in the shit ever since.
All roads lead to Johannesburg. If you are white or if you are black they lead to Johannesburg. If the crops fail, there is work in Johannesburg. If there are taxes to be paid, there is work in Johannesburg. If the farm is too small to be divided further, some must go to Johannesburg. If there is a child to be born that must be delivered in secret, it can be delivered in Johannesburg.
He couldn't drive the horror of cannibalism from his brain, just as he couldn't wholly suppress a simple observation that seemed to rebut their savagery: these were the nicest man-eating barbarians a lonely wanderer could ever hope to encounter.
The coffin was handmade from the wood of a single Eucalyptus tree. There were no handles, it rested on the shoulders of six elegant tribesmen. These were Maasai from Kenya, the warrior tribe, known for their courage and endurance. The walkers followed at a respectful distance, the pace was grueling.
Take your place, then. Look at what happened from every side and consider all the other ways it could have gone. Consider, even, an Africa unconquered altogether. Imagine those first Portuguese adventurers approaching the shore, spying on the jungle’s edge through their fitted brass lenses. Imagine that by some miracle of dread or reverence they lowered their spyglasses, turned, set their riggings, sailed on. Imagine all who came after doing the same. What would that Africa be now? All I can think of is the other okapi, the one they used to believe in. A unicorn that could look you in the eye.
How can I explain this? Why is it you can never hope to describe the emotion Africa creates?You are lifted.Out of whatever pit, unbound from whatever tie, released from whatever fear. You are lifted and you see it all from above. Your pit, your ties, your fear. you are lifted, you slowly rise like a hot-air balloon, and all you see is the space and the endless possibilities for losing yourself in it.
The schools wear the blank faces of war buildings, their windows blown blind by rocks or guns or mortars. Their plaster is an acne of bullet marks. The huts and small houses crouch open and vulnerable; their doors are flimsy pieces of plyboard or sacks hanging and lank. Children and chickens and dogs scratch in the red, raw soil and stare at us as we drive through their open, eroding lives.
I feel to that the gap between my new life in New York and the situation at home in Africa is stretching into a gulf, as Zimbabwe spirals downwards into a violent dictatorship. My head bulges with the effort to contain both worlds. When I am back in New York, Africa immediately seems fantastical – a wildly plumaged bird, as exotic as it is unlikely.Most of us struggle in life to maintain the illusion of control, but in Africa that illusion is almost impossible to maintain. I always have the sense there that there is no equilibrium, that everything perpetually teeters on the brink of some dramatic change, that society constantly stands poised for some spasm, some tsunami in which you can do nothing but hope to bob up to the surface and not be sucked out into a dark and hungry sea. The origin of my permanent sense of unease, my general foreboding, is probably the fact that I have lived through just such change, such a sudden and violent upending of value systems.In my part of Africa, death is never far away. With more Zimbabweans dying in their early thirties now, mortality has a seat at every table. The urgent, tugging winds themselves seem to whisper the message, memento mori, you too shall die. In Africa, you do not view death from the auditorium of life, as a spectator, but from the edge of the stage, waiting only for your cue. You feel perishable, temporary, transient. You feel mortal. Maybe that is why you seem to live more vividly in Africa. The drama of life there is amplified by its constant proximity to death. That’s what infuses it with tension. It is the essence of its tragedy too. People love harder there. Love is the way that life forgets that it is terminal. Love is life’s alibi in the face of death. For me, the illusion of control is much easier to maintain in England or America. In this temperate world, I feel more secure, as if change will only happen incrementally, in manageable, finely calibrated, bite-sized portions. There is a sense of continuity threaded through it all: the anchor of history, the tangible presence of antiquity, of buildings, of institutions. You live in the expectation of reaching old age.At least you used to.But on Tuesday, September 11, 2001, those two states of mind converge. Suddenly it feels like I am back in Africa, where things can be taken away from you at random, in a single violent stroke, as quick as the whip of a snake’s head. Where tumult is raised with an abruptness that is as breathtaking as the violence itself.
The year the Europeans seized Jomo Kenyatta (1952), Chepusepa and I were sharing our homestead with Arimo, a Teso, who was a headman of the local road crew. One day, Arimo's son found an ostrich's nest between Amudat and Katabok, while he was watching cattle. There were six eggs, and both of our cowherds took one. The brought the two eggs to our home and put them in the ashes near the fire. After two weeks, they hatched.I remember the baby ostriches walking about, eating millet and stones. Arimo took care of them, and they grew quite large. One night a leopard got the female, but the male continued to thrive, and Arimo harvested its feathers twice. Then, one day, when it was fully grown, our ostrich wandered into the town of Amudat. A European saw it and asked the people, "Where did this come from?""Oh, it is the 'ox' of a man named Arimo, they told him.The European immediately summoned Arimo to Amudat. "Do you have license to keep an ostrich?" he demanded."Of course not!" Arimo replied. "This ostrich doesn't belong to anyone else--it's mine. So why do I need a license?"But the European decreed,"From this day on, you must not keep this ostrich without a license. If you do, you will go to jail for stealing from the government!"That was only the beginning. The Europeans have been seizing our pet ostriches ever since. When other people heard about Arimo's trouble, they killed their ostriches so they could at least have the feathers. Another man was so angry, he killed his female ostrich and destroyed all her eggs.
He [Stanley] had stated that he longed to do something wonderful for the African tribes along the Congo, and instead, as would become all too apparent, had set them up for a terrible fate. In 1877 he came down the great river as the first European ever to do so, declaring his hope that the Congo should become like `a torch to those who sought to do good'." Instead, it became the torch that attracted the archexploiter King Leopold II of Belgium.
Love in the DaytimeMy loverShines like the sun.I may be burnedBlack as a frying pan,Sweating bucketsAnd keeling overWith vertigo,But why worry?My loverShines like the sun.She pours over my bodyAnd breathes into my soul.It feels so goodWhen she lightsMy love on fireLike dry wood.Translated from Tigrinya by Charles Cantalupo with Ghirmai Negash
There is a distressing but not uncommon condition of presidents and other world leaders known as Worrying about Africa. It is usually picked up overseas as at summit meeting on world poverty or disease, and symptoms include painful twinges of guilt over the discrepancy between First and Third World wealth, uncomfortable feelings somewhere below the stomach that perhaps unfettered capitalism is not the benevolent force for good we are constantly assured it is, and frequent attacks of calling for Something to Be Done. The best remedy is invariably a stiff dose of domestic crisis.
He was enraged and bitter and hoped for a personal meeting with Sarkozy where he would recount to him France's colonial history in Africa and make him see reasons why her policy of assimilation was a voyage to the destruction of Africa, its people, land, culture and sense of belonging.
Though they were not familiar with the expression,to paraphrase the saying, when any country in the Sahel sneezes, the rest of the region catches pneumonia, the men there would have clicked their tongues and ruefully nodded their heads that 'woolayi' this was the truth.
To Nine’s way of thinking, the problems surrounding the exploitation of coltan in the DRC epitomized the problems the entire African continent faced in capitalizing on the huge untapped wealth that lay beneath its surface. Corruption, political unrest and outside interference from non-African countries ensured the continent that should be the world’s wealthiest remained the poorest.
-Back there our sun doesn't speak.-Where's "there," Miss Marta?-Back there, in Europe. Here, it's different. Here, the sun moans, whispers, shouts.-Surely-I commented delicately-the sun is always the same.- You're wrong. There, the sun is a stone. Here it's a fruit.
The country is like a great sponge—it finally absorbs you. Eventually you will get malaria or you will get dysentery and whatever you do, if you don't keep doing it, the jungle will grow over you. Black or white, you've got to fight it every minute of the day.
If the world allows the people of Darfur to be removed forever from their land and their way of life, then genocide will happen elsewhere because it will be seen as something that works. It must not be allowed to work. The people of Darfur need to go home now. I write this for them, and for that day, ... and for those still living who might yet have beautiful lives on the earth.
Why did you bother coming here at all?""For my work. That's my profession. Writing about important things that are happening in the world.""I'm curious to know what exactly you wrote about Gulu. What important thing has been happening here in our town?""Do you think what I do is of no significance?"She gestured impatiently. "Others have come here too, asked the children questions and then gone away, and at least it was all cut-and-dried. But you came back. I thought it was going to be different. What did you come back for? ... You barged into our lives, and now you've got cold feet. What are you afraid of? You got too close to us, right?