Here’s to the “so-so-ing” it.Here’s to the working since I was 14 in a smoke clouded day. Here’s to saying I could stay until the forms were faxed.Here’s to driving home past dark and dozing off the road.Here’s to no over time.Here’s to the long line to management.Here’s to ALREADY DONE THAT!Here’s to quitting, saying I’m through, saying I can’t compete for your leftover lean cuisine. Here’s to art. Here’s to freedom. Here’s to saying God gave me every penny and knowing it’s true. Here’s to the next 40 years with you.Here’s to the new.— Adrianna Stepiano
Bad luck with women is a determined man's road to success. For every affliction, he makes, out of indignation, yet another advancement in order to exceed the man that the woman chose over him. This goes to show that great men are made great because they once learned how to fight the feeling of rejection.
Look at their arts, their power of turning stone into lifelike figures, and above all, the way in which they can transfer their thoughts to white leaves, so that others, many many years hence, can read them and know all that was passing, and what men thought and did in the long bygone. Truly it is marvelous.
If my duty to my parents is a superstition, then so is my duty to posterity. If justice is a superstition, then so is my duty to my country or my race. If the pursuit of scientific knowledge is a real value, then so is conjugal fidelity. The rebellion of new ideologies against the Tao is a rebellion of the branches against the tree: if the rebels could succeed they would find that they had destroyed themselves.
Needless to say, there are people who hate Arabs, Somalis, and other immigrants from predominantly Muslim societies for racist reasons. But if you can’t distinguish that sort of blind bigotry from a hatred and concern for dangerous, divisive, and irrational ideas—like a belief in martyrdom, or a notion of male “honor” that entails the virtual enslavement of women and girls—you are doing real harm to our public conversation. Everything I have ever said about Islam refers to the content and consequences of its doctrine. And, again, I have always emphasized that its primary victims are innocent Muslims—especially women and girls.
One of the difficulties in raising public concern over the very severe threats of global warming is that 40 percent of the US population does not see why it is a problem, since Christ is returning in a few decades. About the same percentage believe that the world was created a few thousand years ago. If science conflicts with the Bible, so much the worse for science. It would be hard to find an analogue in other societies.
Let our information and social technologies raise awareness and not propaganda, build connections and not passive-aggression.
I think the measure of advancement depends on where you are stood and from what distance you look. A thousand years ago, we farmed the fields, built towns and defended our land with swords and spears. It is little different now, save for the number of people we have to protect. We still kill with a sharp edge or point of metal, blood runs red still, sons ride off to war and parents grieve. If you look at the Empire in its whole, then it is peaceful. If you look closely, you will see the small wars, the bandits and rebellions. Look more closely still and you’ll see the petty crimes, the struggle to survive, the rich bleeding the poor. Even the soil can turn against its farmers, yielding few crops. Or the weather, a late frost killing the early crops. There is strife and conflict everywhere in the Empire. Everywhere you find men, you find conflict.
Nature … has made it impossible for us to have any communication from this earth with the other great bodies of the universe, in our present state; and it is highly possible that he has likewise cut off all communication betwixt the other planets, and betwixt the different systems.… We observe, in all of them, enough to raise our curiosity, but not to satisfy it … It does not appear to be suitable to the wisdom that shines throughout all nature, to suppose that we should see so far, and have our curiosity so much raised … only to be disappointed at the end … This, therefore, naturally leads us to consider our present state as only the dawn or beginning of our existence, and as a state of preparation or probation for farther advancement.…
The greatest book is one written by your pen, but not exactly from your mind.
Extremism stifles true progression in all fields of human advancement; it is a detriment to everything but war, tribalism and the personal power of Nietzschean entities, striving only for the narcissistic vindication of their ego and will. The enlightened mind knows that all is challengeable, ergo questions all and thus, learns and grows; progression. The weak and narrow mind makes its beliefs sacrosanct; fearful of challenge, their creed becomes unalterable, defended with violence. Political extremists, much like religious zealots, are the latter. They destroy what they cannot convert. They annihilate those they cannot control, or force to conform. They have found no peace in life, no love, and so promote war and division, as emotional cripples – inflicting their own pain and misery and malignant stupidity on the world. Their language binds people together, but only by stirring the darkest excesses of the soul; language of hate, and intolerance, fear and conspiracy, and the need for vengeance. In war-scarred Europe, these cripples direct mass-psychology, and would make the world in their own likeness; mutilated by violence and tribalism and hate.
Now that the wars are coming to an end, I wish you to prosper in peace. May all mortals from now on live like one people in concord and for mutual advancement. Consider the world as your country, with laws common to all and where the best will govern irrespective of tribe. I do not distinguish among men, as the narrow-minded do, both among Greeks and Barbarians. I am not interested in the descendance of the citizens or their racial origins. I classify them using one criterion: their virtue. For me every virtuous foreigner is a Greek and every evil Greek worse than a Barbarian. If differences ever develop between you never have recourse to arms, but solve them peacefully. If necessary, I should be your arbitrator.
To live in modernity--an era contemporaneous with the triumph of the news--is to be constantly reminded that, thanks to science and technology, change and improvement are continuous and relentless. This is part of the reason we must keep checking the news in the first place: we might at any moment be informed of some extraordinary development that will fundamentally alter reality. Time is an arrow following a precarious, rapid and yet tantalizingly upward trajectory.
I suppose none of what I'm saying matters. In a few years a search like this won't even be necessary. We have instruments now that can be mounted on the underside of an airplane. To find a man all you have to do is fly over the spot where you think he is, and the machine will register his body heat. Right now there aren't enough of those machines to go around. Most of them are in the war. But when we come home from there, well, a man on the run won't have hope. And a man like me, he won't be needed. This is the last of something. It's too bad. As much as I hate war, I fear the day when machines take the place of men. At least now a man can still get along on his talents.
If only we can agree that us mortal human beings only have relevance when there are opposing forces and ideas then we would not be so consumed with tribalism. It is our focus on what others do or say that gives them meaning and relevance. Light that points to the clear sky is consumed by darkness.. In the absence of a reflective object light has no relevance.. Friction/resistance is necessary for forward movement.
It surely can be no offence to state, that the progress of science has led to new views, and that the consequences that can be deduced from the knowledge of a hundred facts may be very different from those deducible from five. It is also possible that the facts first known may be the exceptions to a rule and not the rule itself, and generalisations from these first-known facts, though useful at the time, may be highly mischievous, and impede the progress of the science if retained when it has made some advance.