If they follow the way of Money Chiefs, they shall die. Earth is sick and can no longer care for her children. Now, Earth’s children must care for Earth. Continue to pollute rivers and oceans – rivers and oceans shall drown you. Pollute sky – Sun Spirit shall burn you. Kill more trees – unclean air shall strangle you. Kill more Spirits – disease shall destroy you. Already, Money Chiefs’ skin burns. Their lungs choke on unclean air. Poisoned water spreads disease among them and all Spirits. Rising rivers and oceans shall sweep their homes and lives away. Money Chiefs think money heals broken lives. Unchanged, in the end, Money Chiefs’ money shall cost them their lives. -Frederic Perrin Rella Two Trees―The Money Chiefs

Tracker Marks was of a different opinion. Though he seemed more white than a white man, he had no time for their ways. For him his dress, his deportment was no different than staying downwind in the shadows of trees when hunting, blending into the world of those he hunted, rather than standing out from it. Once he had excelled at the emu dance & the kangaroo dance; then his talent led him to the whitefella dance, only now no-one was left of his tribe to stand around the fire & laugh & praise his talent for observation & stealthy imitation.The whites have no law, he told Capois Death, no dreaming. Their way of life made no sense whatsoever. Still, he did not hate them or despise them. They were stupid beyond belief, but they had a power, & somehow their stupidity & their power were, in Tracker Marks’s mind, inextricably connected. But how? he asked Capois Death. How can power & ignorance sleep together? Questions to which Capois Death had no answer.

Good and evil are both within us. And when our primitive ancestors humanized these natural qualities of the mind, they got two completely opposite supernatural characters. One was the merciful lord almighty and the other was the wicked devil.

Mowaljarlai rarely answered questions with an abstract explanation; he always told a story. His was not a fragmented world, divided into the convenient disciplinary languages and jargon that seem to be required for the understanding of concepts and principles in, for example, mathematics, physics, art and literature. Not only did he not have these languages; he thought this was a strange way to arrive at understanding the way in which the world lives in itself. It baffled him that whitefellas developed their knowledge by busting things up, reducing things to little pieces separate from everything else that contributes to their nature. For him, everything in creation is not only living and interconnected, but exists in a story and story cycle. Yet his knowledge of what whitefellas call ‘science’ was extraordinary.”p80-1.

Long dismissed as children's stories or 'myths' by Westerners, Australian Aboriginal stories have only recently begun to be taken seriously for what they are: the longest continuous record of historic events and spirituality in the world.