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Being afraid something is true is accepting the possibility. Accepting the possibility is the first step to believing. At least you are smart enough to question. Think of how easy it is to believe, for people who don't question, who don't even know how to question. For most people, it's not the truth that is important, it's the cause. Rahl is intelligent; he has given them a cause.

Terry Goodkind , em Wizard's First Rule
truth fear doubt belief causes 1994 wizard-s-first-rule zedd

Indeed, Dr Haxhausen fought to preserve his freedom with very good reason, for he required a great deal of it—freedom, not reason—to pursue his plans for the future.

Thomas Ligotti , em Noctuary
freedom reason unreasonable 1994 fight-for-freedom mad-night-of-atonement

Such ordeals always strike one with their strangeness, their digression from the normal flow of events, and often provoke a universal protest: "Why me?" Be sure that this is not a question but an outcry. The person who screams it has been instilled with an astonishing suspicion that he, in fact, has been the perfect subject for a very specific "weird," a tailor-made fate, and that a prior engagement, in all its weirdness, was fulfilled at the appointed time and place.

Thomas Ligotti , em Noctuary
fate weird outcry foreword 1994 weird-fiction why-me

To take a side against Rushdie, or to be neutral and evasive about him in the name of some vaguely sensitive ecumenical conscience, is to stand against those who try to incubate a Reformation in the Muslim world.

Christopher Hitchens
religion islam salman-rushdie reformation 1994

Many of us persons of the tinted persuasion care about human rights and artistic freedom too.

Salman Rushdie
racism human-rights freedom-of-expression 1994 cultural-relativism

Truth is one, unique, single; it isindivisibly One.And its Oneness, and the knowledge ofthat oneness belongs to him; isplaced in him.Impossible, impossible; it is aloofness,estrangement, separation; he is known onlyby them.Knowledge of One is abstract; single,indivisible.To say one, and to say single is to reachthe attribute; but he, who is one, is beyondattribute.If I say "I," he sends back "I," in answerto my "I". So, "he" is for you and not forme.And if I say Unity is Oneness for hisloneliness, for his being alone, then Iplaced him increation; among things created.And if I say single One, as number one; howcan he comewithinnumber?And if I say, he is One for as theresult of being considered one, being provedOne–then Iplaced limit on him; delimitedhim.

Mansur al-Hallaj , em Ana Al-Haqq Reconsidered
sufism 1994 tawasin tasin-viii

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