The malice of a true Christian attempting to destroy an opponent is something unique in the world. No other religion ever considered it necessary to destroy others because they did not share the same beliefs. At worst, another man's belief might inspire amusement or contempt—the Egyptians and their animal gods, for instance. Yet those who worshipped the Bull did not try to murder those who worshipped the Snake, or to convert them by force from Snake to Bull. No evil ever entered the world quite so vividly or on such a vast scale as Christianity did.
Even a child could see the division between what the Galileans [i.e., Christians] say they believe and what, in fact, they do believe, as demonstrated by their actions. A religion of brotherhood and mildness which daily murders those who disagree with its doctrines can only be thought hypocrite, or worse.
I felt sorry for the inhabitants and went into the forest to admonish the wolf in God's name not to eat any more sheep. I called him, he came—and do you know what his answer was? 'Francis, Francis,' he said, 'do not destroy God's prescribed order. The sheep feeds on grass, the wolf on sheep—that's the way God ordained it. Do not ask why; simply obey God's will and leave me free to enter the sheepfolds whenever I feel the pinch of hunger. I say my prayers just like Your Holiness. I say: "Our Father who reignest in the forests and hast commanded me to eat meat, Thy will be done. Give me this day my daily sheep so that my stomach may be filled, and I shall glorify Thy name. Great art Thou, Lord, who hast created mutton so delicious. And when the day cometh that I shall die, Grant, Lord, that I may be resurrected, and that with me may be resurrected all the sheep I have eaten—so that I may eat them again!"' That, Brother Leo, is what the wolf answered me.
But like so many others nowadays, poor Julian wanted to believe that man's life is profoundly more significant than it is. His sickness was the sickness of our age. We want so much not to be extinguished at the end that we will go to any length to make conjuror-tricks for one another simply to obscure the bitter, secret knowledge that it is our fate not to be.
In order to mount to heaven, you used the Inferno to give you momentum. "The further down you gain your momentum," you often used to tell me, "the higher you shall be able to reach. The militant Christian's greatest worth is not his virtue, but his struggle to transform into virtue the impudence, dishonor, unfaithfulness, and malice within him. One day Lucifer will be the most glorious archangel standing next to God; not Michael, Gabriel, or Raphael—but Lucifer, after he has finally transubstantiated his terrible darkness into light.
My route, Sior Francis—and don't be surprised when you hear it—my route when I set out to find God... was... laziness. Yes, laziness. If I wasn't lazy I would have gone the way of respectable, upstanding people. Like everyone else I would have studied a trade—cabinet-maker, weaver, mason—and opened a shop; I would have worked all day long, and where then would I have found time to search for God? I might as well be looking for a needle in a haystack: that's what I would have said to myself. All my mind and thoughts would have been occupied with how to earn my living, feed my children, how to keep the upper hand over my wife. With such worries, curse them, how could I have the time, or inclination, or the pure heart needed to think about the Almighty?But by the grace of God I was born lazy. To work, get married, have children, and make problems for myself were all too much trouble. I simply sat in the sun during winter and in the shade during summer, while at night, stretched out on my back on the roof of my house, I watched the moon and the stars. And when you watch the moon and the stars how can you expect your mind not to dwell on God? I couldn't sleep any more. Who made all that? I asked myself. And why? Who made me, and why? Where can I find God so that I may ask Him? Piety requires laziness, you know. It requires leisure—and don't listen to what others say. The laborer who lives from hand to mouth returns home each night exhausted and famished. He assaults his dinner, bolts his food, then quarrels with his wife, beats his children without rhyme or reason simply because he's tired and irritated, and afterwards he clenches his fists and sleeps. Waking up for a moment he finds his wife at his side, couples with her, clenches his fists once more, and plunges back into sleep.... Where can he find time for God? But the man who is without work, children, and wife thinks about God, at first just out of curiosity, but later with anguish.
Forgetting himself for a moment, Francis brought his hand out from under his frock in order to bless the multitude. When the people saw his wound they bellowed madly. The women dashed forward with mantles outstretched to catch the drops; the men thrust in their hands and anointed their faces with blood. The villagers' expressions grew savage, and so did their souls. They longed to be able to tear the Saint limb from limb in order for each of them to claim a mouthful of his flesh, for they wanted to make him their own, to have him enter them so that they could become one with a saint—could be sanctified. Blind rage had overpowered them; their eyes were leaden, their lips ringed with froth.
Because what God wants, that, and only that, is also what we want—but we don't know it. God comes and awakens our souls, revealing to them their real, though unknown, desire. This is the secret, Brother Leo. To do the will of God means to do my own most deeply hidden will.
Thy designs are a bottomless pit. How can I descend into this pit to examine it? Thou lookest thousands of years into the future and then Thou judgest. What today seems an injustice to man's minute brain becomes, thousands of years hence, the mother of man's salvation. If what today we term injustice did not exist, perhaps true justice would never come to mankind.