Instead of committing suicide, people go to work.

It would be wrong to refuse to face the fact that everything is fundamentally sick and sad.

Those who live in the country get idiotic in time, without noticing it, for a while they think it's original and good for their health, but life in the country is not original at all, for anyone who wasn't born in and for the country it shows a lack of taste and is only harmful to their health. The people who go walking in the country walk right into their own funeral in the country and at the very least they lead a grotesque existence which leads them first into idiocy, then into an absurd death.

The only friends I have are the dead who have bequeathed their writings to me--I have no others.

Almost everybody we get together with about a matter, even if it is of the highest importance, is incompetent.

After my parents were dead, I found in a box and in two chests of drawers nothing but hundreds of bright red Alpine caps, I said, nothing but bright red Alpine stockings. Every one of them knitted by my mother. My parents could have gone into the High Alps with these bright red caps and bright red stockings for thousands of years. I burnt every one of those bright red caps and bright red stockings, I said. I put on one of my mother's hundreds of bright red Alpine caps and in this costume burnt all the others, laughing, laughing, continuously laughing, I said.(Goethe Dies, p.65)

Women were like rivers, their banks were unreachable, the night often rang with the cries of the drowned.

You've always lived a life of pretense, not a real life-- a simulated existence, not a genuine existence. Everything about you, everything you are, has always been pretense, never genuine, never real.

The art historians are the real wreckers of art, Reger said. The art historians twaddle so long about art until they have killed it with their twaddle. Art is killed by the twaddle of the art historians. My God, I often think, sitting here on the settee while the art historians are driving their helpless flocks past me, what a pity about all these people who have all art driven out of them, driven out of them for good, by these very art historians. The art historians’ trade is the vilest trade there is, and a twaddling art historian, but then there are only twaddling art historians, deserves to be chased out with a whip, chased out of the world of art, Reger said, all art historians deserve to be chased out of the world of art, because art historians are the real wreckers of art and we should not allow art to be wrecked by the art historians who are really art wreckers. Listening to an art historian we feel sick, he said, by listening to an art historian we see the art he is twaddling about being ruined, with the twaddle of the art historian art shrivels and is ruined. Thousands, indeed tens of thousands of art historians wreck art by their twaddle and ruin it, he said. The art historians are the real killers of art, if we listen to an art historian we participate in the wrecking of art, wherever an art historian appears art is wrecked, that is the truth.

People are always talking about it being their duty to find their way to their fellow men — to their neighbour, as they are forever saying with all the baseness of false sentiment — when in fact it is purely and simply a question of finding their way to themselves. Let each first find his way to himself! And since hardly anyone has yet found his way to himself, it is inconceivable that any of these unfortunate millions has ever found his way to another human being — or to his neighbour, as they say, dripping with self-deception.

everything is ridiculous if one thinks of death

To wake up one day and be Steinway and Glen in One... Glen Steinway, Steinway Glen, all for Bach.

When we imagine ourselves to be in a state of mind, no matter what, we are in that state of mind, and thus in that state of illness which we imagine ourselves to be in, in every state that we imagine ourselves in.

Parents have a child, and in doing so they bring into the world a monster that kills everything it comes in contact with.

The whole process of life is a process of deterioration in which everything—and this is the most cruel law—continually gets worse.

There is nothing more dreadful than having to go walking on one’s own on Monday.

When we do something, we may not think about why we are doing what we are doing, says Oehler, for then it would suddenly be totally impossible for us to do anything.

All my life I have had the utmost admiration for suicides. I have always considered them superior to me in every way.

We must allow ourselves to think, we must dare to think, even though we fail. It is in the nature of things that we always fail, because we suddenly find it impossible to order our thoughts, because the process of thinking requires us to consider every thought there is, every possible thought. Fundamentally we have always failed, like all the others, whoever they were, even the greatest minds. At some point, they suddenly failed and their system collapsed, as is proved by their writings, which we admire because they venture farthest into failure. To think is to fail, I thought.

She had been unable to stand the people at the inn. The company had disgusted her. For an instant, but that instant was now long gone, she had thought of returning to her home, to Persia. Or to Greece, where she had friends, but she had dropped the ideaagain. From me she had expected salvation, but I too had disappointed her. I was, much as she was, a lost and ultimately ruinous person, even though I did not admit that to her, she could feel it, she knew it. No salvation could come from such a person. On the contrary, such a person only pushed one even deeper into despair and hopelessness. Schumann, Schopenhauer, these were the two words she said after a prolonged silence and I had the impression that she was smiling as she said them, and then nothing again for a long time. She had had everything, heard and seen everything, that was enough. She did not wish to hear from anyone any more. People were utterly distasteful to her, the whole of human society had profoundly disappointed her and abandoned her in her disappointment. There would have been no point in saying anything, and so I just listened and said nothing. I had, she said, on our second walk in the larch-wood, been the first person to explain to her the concept of anarchy in such a clear and decisive manner. Anarchy she said and no more, after that she was again silent. An anarchist, I had said to her in the larch-wood, was only a person who practised anarchy, she now reminded me. Everything in an intellectual mind is anarchy, she said, repeating another of my quotations. Society, no matter what society, must always be turned upside down and abolished, she said, and what she said were again my words. Everything that is is a lot more terrible and horrible than described by you, she said. You were right, she said, these people here are malicious and violent and this country is a dangerous and an inhuman country. You are lost, she said, just as I am lost. You may escape to wherever you choose. Your science is an absurd science, as is every science. Can you hear yourself? she asked. All these things you yourself said. Schumann and Schopenhauer, they no longer give you anything, you have got to admit it. Whatever you have done in your life, which you are always so fond of describing asexistence, you have, naturally enough, failed. You are an absurd person. I listened to her for a while, then I could bear it no longer and took my leave.

We always look for everything in the immediate proximity, that is a mistake.

On the one hand we can't be alone, people like us; on the other we can't stand company. We can't stand male company, which bores us to death, or female company either. I gave up male company for years because it's totally unprofitable, and female company gets on my nerves in no time.

We have to keep company with supposedly bad characters if we are to survive and not succumb to mental atrophy. People of good character, so called, are the ones who end up boring us to death.

He wanted to be an artist, an artist of life wasn't enough for him, although precisely this concept provides everything we need to be happy if we think about it.

We have relinquished and abandoned and left behind and forgotten what we believed we had to relinquish, abandon and leave behind and ultimately forget; we have let ourselves go and we have gone away and we have gone under, but we have relinquished nothing and abandoned nothing and left behind nothing and forgotten nothing; we have in reality extinguished nothing whatsoever, because our parents did not inform us of or enlighten us about the fact that our life-process is in reality nothing but a process of illness. We were up above, in the company of our parents, locked up in our walls and in our rooms and in our books and papers and everything around us and in us was nothing but lethal and we are down below, without our parents, again locked up in these walls and in our rooms and in our books and papers and everything around us and in us is nothing but lethal.

I don't belong to the masses, I've been against the masses all my life, and I'm not in favour of dogs.

The facts are always frightening, and in all of us fear of the facts is constantly at work, constantly being fuelled; but this morbid fear must not lead us to conceal the facts and so to falsify the whole of human history -- which is of course part of natural history -- and pass it on in falsified form just because it is customary to do so, when we know that all history is falsified and always transmitted in falsified form.

Whatever condition we are in, we must always do what we want to do, and if we want to go on a journey, then we must do so and not worry about our condition, even if it's the worst possible condition, because, if it is, we're finished anyway, whether we go on the journey or not, and it's better to die having made the journey we're been longing for than to be stifled by our longing.

We only really face up to ourselves when we are afraid.

We only really face up to ourselves when we are afraid.

We only really face up to ourselves when we are afraid.

We only really face up to ourselves when we are afraid.