The more you look into and understand yourself, the less judgmental you become towards others.

Intellect is a part of a good faith. Intellect is the light, the heart is the direction.

I have learned that one should say "Peace!" to those who shout their hatred for one's being and presence or at one's passage.

If there is a smoke, there is a fire, the saying goes, That is quite true, but one should find what the fire is, and who lit it.

The 'fires'n that produce thick, rarely innocent, often strategic smoke should therefore be scrutinized. they should be known and identified; and when they involve dishonesty, lies, or manipulation, they they should be ignored.

Mental ghettos are not mirages; they actually exist in palpable reality: being "open" inside one's mental or intellectual ghetto does not open its door but simply allows one to harbour the illusion that there is no ghetto and no door. The most dangerous prisons are those with invisible bars.

...faith must recognize the autonomy of reason and its ability to produce a rational, secular ethics. By the same criterion, reason must accept that it is legitimate for the heart, consciousness and faith to believe in an order and ends thar exist prior to its observation, discoveries and hypotheses. Once the distinction between the realms of faith and reason, and religion and science, has been accepted, it is therefore futile to debate, and still less to dispute, the hierarchy of first truths or the nature of the authority granted to their methods and their references.

We are forever lured by the sirens of the dogmatic mind, with its haughty complacency, which determines that one´s relationship to others is only meaningful when one tries to convince them of one´s single truth. In such a spiritual and intellectual climate, holding a dialogue consists of speaking, but never of listening - the other is the privileged scope of my proselytism. My truth thus becomes a blind and blinding passion - it imprisons me, even as it was supposed to liberate me; it has become a source of alienation.

We can witness collective movements alarmingly influenced by genuine social phobias and affecting the most industrialized and educated societies. Exclusive identities are being asserted, singular affiliations are being stressed, and it is becoming increasingly difficult to recognize the other in the mirror of one´s own quest. Reducing the other to the sole expression of his or her "difference" is one of the stages of dehumanization; and law alone - let alone the right to equality - cannot suffice to remedy the situation. Here comes the time of the new "barbarians".

From Hinduism to the monotheisms through to Socrates, Plato and Aristotle, the common message is that we are all, naturally and potentially, inclined to reject the other, and to be intolerant and racist. Left to our own devices and our own emotions, we can be deaf, blind, dogmatic, closed and xenophobic: we are not born open-minded, respectful and pluralist. We become so through personal effort, education, self-mastery and knowledge.

One would love nonetheless to know how to be a man, how to be a woman before God, in the mirror of one's own conscience, in the looks of those who surround us. One would wish to find the strength to beautify one's thoughts and to purify one's heart. It is everyone's hope and expectation to live in serenity and to plod along in transparency: the palms of the hands patiently directed towards heaven, at the heart of all this modernity.