I am free. I am one of the few free people in this country of utterly transparent slavery. A slavery covered by a sloppy coat of contemporary varnish. I have fought a long and bloodless battle for this pitiable personal freedom. I fought for my freedom against the temptations, ambitions, and appetites witch drive everyone blindly on the slaughterhouse. To the so-called modern slaughterhouse for human dignity, honor, and for something else, too, which we forgot about a long time ago.
Our contemporary poverty is as transparent as glass and as invisible as the air. Our poverty is kilometer-long lines, the constant elbowing, spiteful officials, trains late without reason, the water cut off by some disaster (...), the monotony of living without any hope whatsoever, the decaying historic cities, the provinces emptying the rivers poisoned. Our poverty is the grace of the totalitarian state by whose grace we live.
Character has outlived its day. In ancient, primitive times, when biologically weak man struggled against omnipotent nature, character was useful, beneficial; with hideous labor it shoved the heavy stone of human impotence forward. We learned to praise ourselves, to admire character, to prostrate ourselves before it, make a fetish of it. But today no one has the courage to discredit character, although, psychologically speaking, it is now a throwback, simply reactionary.