My God is love and sweetly suffers all.

I swore that I would not suffer from the world's grief and the world's stupidity and cruelty and injustice and I made my heart as hard in endurance as the nether millstone and my mind as a polished surface of steel. I no longer suffered, but enjoyment had passed away from me.

The great are strongest when they stand alone,A God-given might of being is their force.

But though hast come and all will surely change.

The soul attracted leaned to the Abyss:It longed for the adventure of Ignorance

Still the invisible Magnet drew his soul

For what the Spirit sees becomes a truthAnd what the soul imagines is made a world

A thinking puppet is the mind of life: Its choice is the work of elemental strengths That know not their own birth and end and cause And glimpse not the immense intent they serve. In this nether life of man drab-hued and dull, Yet filled with poignant small ignoble things, The conscious Doll is pushed a hundred ways And feels the push but not the hands that drive. For none can see the masked ironic troupe To whom our figure-selves are marionettes, Our deeds unwitting movements in their grasp, Our passionate strife an entertainment’s scene.

Pain is the hammer of the Gods to break a dead resistance in the mortal's heart

It is true that the subliminal in man is the largest part of his nature and has in it the secret of the unseeen dynamisms which explain his surface activities. But the lower vital subconscious which is all that this psycho-analysis of Freud seems to know, - and of that it knows only a few ill-lit corners, - is no more than a restricted and very inferior portion of the subliminal whole... to begin by opening up the lower subconscious, risking to raise up all that is foul or obscure in it, is to go out of one's way to invite trouble.

As in all infant sciences, the universal habit of the human mind - to take a partial or local truth, generalise it unduly and try to explain a whole field of nature in its narrow terms - runs riot here (in psychoanalysis). Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood.

The Unknown is not the Unknowable; it need not remain the unknown for us, unless we choose ignorance or persist in our first limitations. For to all things that are not unknowable, all things in the universe, there correspond in that universe faculties which can take cognisance of them, and in man, the microcosm, these faculties are always existant and at a certain stage capable of development. We may choose not to develop them; where they are partially developed, we may discourage and impose on them a kind of atrophy. But, fundamentally all possible knowledge is knowledge within the power of humanity. And since in man there is the inalienable impulse of Nature towards self-realisation, no struggle of the intellect to limit the action of our capacities within a determined area can for ever prevail.

Live according to Nature, runs the maxim of the West; but according to what nature, the nature of the body or the nature which exceeds the body? This first we ought to determine.

... for we perceive that this miraculous development is not the result of our own efforts: an eternal Perfection is moulding us into its own image.

The existence of poverty is the proof of an unjust and ill-organised society, and our public charities are but the first tardy awakening in the conscience of a robber.

All can be done if the god-touch is there

What the soul sees and has experienced, that it knows; the rest is appearance, prejudice and opinion.

Watch the too indignantly righteous. Before long you will find them committing or condoning the very offence which they have so fiercely censured.

When I had the dividing reason, I shrank from many things; after I had lost it in sight, I hunted through the world for the ugly and the repellant, but I could no longer find them.

All true love and all sacrifice arein their essence Nature’s contradiction of the primary egoism andits separative error; it is her attempt to turn from a necessary firstfragmentation towards a recovered oneness. All unity betweencreatures is in its essence a self-finding, a fusion with that fromwhich we have separated, a discovery of one’s self in others.But it is only a divine love and unity that can possess in the light what the human forms of these things seek for inthe darkness.