Today, if you have one depressing thought in you, you will sit depressed. Why? The whole cosmos is going on phenomenally well today, but that does not matter. In your mind there is one thought – not too many, just one – that is bothering you, that will depress you and put you in the dumps.

People have gotten used to living a botched-up life — to be anxious, insecure, hateful, jealous, and in various states of unpleasantness through the day — slowly humanity has begun to see it as normal. None of these things are normal. These are abnormalities. Once you accept them as part of life they become normal because the majority has joined the gang of unpleasantness. They are all saying, "Unpleasantness is normal. Being nasty to each other is normal. Being nasty to myself is normal." Someone trusted that you would be doing good things at least to yourself and said, "Do unto others what you do unto yourself." I am telling you, never do unto others what you are doing to yourself! By being with people, I know what they are doing to themselves is the worst thing. Fortunately, they are not doing such horrible things to others. Only once in a while they are giving a dose to others, but to themselves they are giving it throughout the day.

Man needs entertainment simply to hide his madness. If he was perfectly sane, he would not need entertainment. He could just sit and watch this bamboo grow. He does not really need entertainment.

Today people just go on working, working and working. Not because they are creating something fantastic, but simply because they have to work, otherwise they don’t know what to do with themselves.

The Yogic system does not talk about God. It does not talk about the soul or heaven. Such talk invariably makes people hallucinatory. Yoga talks only about the barriers that you have set up, because this resistance is all that needs to be attended to. The creator is not looking for your attention. The ropes that bind you and the walls that block you- these are one hundred percent of your making. And these are all you need to unknot and dismantle. You have no work with existence. You only have work with the existence that you created.

If you are not using your mind for self-torture, why would you think of peace?

The whole spiritual process is just this: that you are willing to take the next step not knowing where it will lead you. If you are not ready for that, that means you are not ready for any new possibility.

Things do not descend upon anything that is not ready to receive them.

If you are free from memory and imagination, you will always be meditative.If you release yourself from these, meditation is just natural. When you sit for meditation, what is your basic problem? You are either thinking about tomorrow or thinking about what happened yesterday

This creation is so perfect that you can forget the Creator – you can just discard him, dump him – and still it goes on. So a true compliment to the Creator is when you forget about him. (Laughs) That is a real compliment to the wonderful piece of creation he has made; it is so perfect within itself that it does not need to draw from anything outside.

Now the need for seeking something outside will completely disappear. Once you are blissful by your own nature, your life becomes an expression of your blissfulness, not a pursuit of happiness.

So once these needs are fulfilled, nobody is going to value these things. If you are well-fed, peaceful, blissful, happy, well-loved, with nothing to complain about, you will not value food, peace, love, compassion so much.

Questioner: One question comes to my mind: if everybody looked inward, what would happen? Sadhguru: You would have a sensible world. (Laughs) Is that a danger?

Without knowing the essential nature of this (referring to the self), we are trying to make a life outside. That is the biggest mistake humanity has made. The first and foremost thing you must know is this (referring to the selfx). Then you can handle the external like a play, without any effort.

There is nothing in this existence which is not connected to your spiritual process. Everything is. It is from this that Indian culture created this idea (which now might have taken on extreme forms) that if you see a tree, you bow down; if you see a rock, you bow down; if you see a cow, you bow down; if you see a snake you bow down. Whatever it is, it does not matter what. Every creature, every form, whatever you see, if it makes an impression on you, you bow down to it.

So, as you do the practice, if you are connected with your consciousness, then the mind is just free. It is so free that everything that you have smelled, tasted, touched, heard and seen is all there. You don’t have to try to remember anything; it is all simply there. You can just pull it back. Memory is not about remembering, memory is just about your ability to bring back the data, isn’t it?

The mind has no tools to enter the unconscious dimensions. Only if you are outside of the mind you can look at everything the way it is. When you are in it, there is no way to dissect yourself. You can catch hold of somebody else and dissect them, but you cannot dissect yourself. Even if you do, you cannot see everything. If you are using any faculty of the mind you cannot truly be aware of the nature of the mind.

Intuition is not a different dimension of perception, as people usually try to make out. Intuition is just a quicker way of arriving at the same answer. Intuition is just a way of making use of the data and jumping the steps.

Whatever is in your hands, you keep that in perfect condition; then what is beyond you will anyway happen. But people are always trying to work at what is beyond them, not taking care of what is in their hands.

The longing for peace has essentially come from troubled minds, minds that are torturing themselves. For them, peace is a big commodity that they have to seek. If you are not using your mind for self-torture, why would you think of peace? Would you seek the exuberance of life or would you seek peace? Only if you have become an expert in self-torture, peace seems to be the greatest thing.

Generally, in English, one way in which we describe an insane person is like this: "He is out of his mind." See, if you were out of your mind, would you be insane? Insanity is of the mind always, isn't it? Only if you are in the mind you can be insane. If you are out of your mind, you will be perfectly sane; you will become like a Mansur, or a Jesus or someone who is beyond other people's understanding. Others may think they are insane, but they are the only few sane people that have happened on the planet.

The most beautiful moments in life are moments when you are expressing your joy, not when you are seeking it.

When conquest became the mode, people burnt the feminine out of the planet. We made it like this that the masculine is the only way to be successful, and we have compelled even women to be very masculine today in their attitude, approach and emotion. We have made everybody believe that conquest is the only way to success. But to conquer is not the way; to embrace is the way. Trying to conquer the planet has led to all the disasters. If the feminine was the more dominant factor, or at least if the two were evenly balanced, I don't think you would have any ecological disasters, because the feminine and earth worship always went together. Those cultures which looked upon the earth as the mother, they never caused too much damage to the environment around them.

Even if I say something, do not believe this nonsense, but do not disbelieve it either. Just see, "Someone is willing to sit in front of so many people and talk absolute nonsense, something that is totally absurd. Let me see what this is about." If you keep that much openness, the possibility is alive in your life. If you believe it, you will kill it. If you disbelieve it, you will kill it.

If you want God as a tranquilizer, it is okay as an idea, but if you want the Divine to be an awakening process in your life, an idea is not good enough.

People who want to acquired powers over somebody else, for them imagination is a powerful tool. If you are seeking liberation, if you want to become free, the first thing that you must become free from is your imagination, because that is the deepest trap. Your memory and your imagination are the two traps. Do you see? One of your legs is stuck in memory; another leg is stuck in imagination. If you release yourself from these, meditation is just natural. When you sit for meditation, what is your basic problem? You are either thinking about tomorrow or thinking about what happened yesterday, isn't it? If you are free from memory and imagination, you will always be meditative.

If spirituality means seeking ['Self'-Realization], why do I need a Guru?' Let's say, all that you're seeking is to go to Kedarnath right now. Somebody is driving; the roads are laid out. If you came alone and there were no proper directions, definitely you would have wished, "I wish there was a map to tell me how to get there." On one level, a Guru is just a map. He's a live map. If you can read the map, you know the way, you can go. A Guru can also be your bus driver. You sit here and doze and he will take you to Kedarnath; but to sit in this bus and doze off, or to sit in this bus joyfully, you need to trust the bus driver. If every moment, with every curve in this road, you go on thinking, "Will this man kill me? Will this man go off the road? What intention does he have for my life?" then you will only go mad sitting here. We're talking about trust, not because a Guru needs your trust, it's just that if there's no trust you will drive yourself mad.This is not just for sitting on a bus or going on a spiritual journey. To live on this planet, you need trust. Right now, you trust unconsciously. You're sitting on this bus, which is just a bundle of nuts and bolts and pieces of metal. Look at the way you're going through the mountains. Unknowingly, you trust this vehicle so much. Isn't it so? You have placed your life in the hands of this mechanical mess, which is just nuts and bolts, rubbers and wires, this and that. You have placed your life in it, but you trust the bus consciously. The same trust, if it arises consciously, would do miracles to you. When we say trust, we're not talking about anything new to life. To be here, to take every breath in and out, you need trust, isn't it? Your trust is unconscious. I am only asking you to bring a little consciousness to your trust. It's not something new. Life is trust, otherwise nobody can exist here.

In terms of the real quality of a human being, only when suffering comes, when pain comes, does a man stand up as a human being. You can see great human beings surface only when the society is really suffering. When India was under the oppression of British rulers, how many wonderful people stood up? Where are they now? They have just fallen back into their comforts, that's all. All those Ghandis, Patels, Tilaks are still there, but they're dormant. When pain came, they all became alive. They left everything behind and stood up as giants. Where are they now? This is the human misfortune that still there's not enough intelligence in the world that human beings will rise to their peaks when everything is well. They wait for calamities.

Asking for outside help, or even if it comes unasked, to allow outside help, needs a certain gracefulness and humility. Otherwise, you cannot allow outside help. Lots of people cannot receive something gracefully. Always, the social ethics have taught you that giving is important, taking is not important. Yes, taking is not important, taking is ugly, but receiving is very important.

The essence of the spiritual process needs to be understood as a means to generate the necessary intensity to break the bubble, so that you are out of your individual nature. It is not about being good, it is not about being ethical, it is not about being moral. These things may all happen as a result, as a consequence. Once you have broken the bubble and known the freedom of experiencing everything as yourself, as a consequence you may function as a good person in society. But you have no particular intention of being good!

There is only one calamity: ignorance. And there is only one solution: enlightenment.

Confusion is a good state to be in. It means you are looking, constantly looking. People ask me, "Why do you confuse us like this?" I want you to understand, if you can be confused by anybody, it means you do not know. If you are fanatical, you cannot be confused. Or if you are realized, you cannot be confused. Between ignorance and enlightenment is a very thin line. But they are worlds apart.

How the human system is happening, in the same way the universe has happened. In the same way that the micro is happening, that is how the macro has happened. If you look at the micro and perceive it, you will also know existence.

If you ask a tree how he feels to know that he's spreading his fragrance and making people happy, I don't think a tree looks at it that way. I am just like that, and it is just my nature to be like this.

They have been promising us for a long time — in every culture — that they are going to take us to heaven. They promise heaven because they are making a hell out of this place.

See, when we begin to question the very existence of the Creator that means the creation is perfect. If every day it could not function without morning and evening prayers, then this would not be a perfect creation. This creation is so perfect that you can forget the Creator — you can just discard him, dump him — and still it goes on. So a true compliment to the Creator is when you forget about him. That is a real compliment to the wonderful piece of creation he has made; it is so perfect within itself that it does not need to draw from anything outside.

When we say "transformation," it means that nothing of the old has remained. Something totally new has flowered within you. Now you look at a rose plant that is full of thorns. Springtime came and rose flowers burst out — it is a transformation. The thorns are still there — there are more thorns than flowers — but we do not call it a thorn plant. We call it a rose plant because of that single rose. Everyone's attention goes more towards that single rose than a hundred thorns that are on the plant, isn't it? So all the thorns in you, maybe you cannot remove them right now, but if one rose flower blossoms, everyone is willing to overlook those things.

How can you become old in spirit? Only by carrying the past, isn't it? If you carry sixty years of burden with you, you're sixty years old. If you don't carry anything, you're like a newborn. The physical body may develop limitations, but the way you are has no limitations. It simply has no limitations. You are this many years old or that many years old simply because you carry that many years of garbage with you.

Yogis are not against pleasure. It is just that they are unwilling to settle for little pleasures. They are greedy.

Death is a fiction created by people who live their lives in total unawareness. There is only life, life and life alone, moving from one dimension to another, another dimension to another.

Life is one kind of sound. Death is another kind of sound. Those who cannot hear the sound of death think death is silence. Death is not silence, it is just another kind of sound, but may not within the hearing range of a normal ear.

People on the spiritual path are people of unquenchable discontent. It is being propagated that spirituality means contentment. Contentment means you have contented yourself with what you have. A spiritual person means he is unwilling to settle for anything less than the Ultimate.

The most incredible thing is that you can know everything you wish to know with your eyes closed.

When we talk of "exploring the mystical," we are not trying to dig into creation, because if you dig into creation, it will only get more complex. It will not bring clarity; it will only bring more complexity. That is why the yogis looked in a different direction. We looked inward. If you look inward, a different dimension opens up. Now instead of things getting more complex, you get to clarity. It is because of this that we say that those who look inward have a third eye. They see things that others cannot see. They have brought a new clarity to life.

You can convert this human system into absolute receptivity, where you can perceive life in ways that you have never believed possible. If you keep all your ideas, emotions and your nonsense aside, maybe you can take a step, move one inch. One little step existentially is worth more than all the scriptures that you can read on the planet. One little step is far more important than all the philosophies that you can spout.

See, when we say a "spiritual seeker," unfortunately most people assume that he is God-oriented. A spiritual seeker is not God-oriented; if Devil is the chief of existence, he wants to know that. We want to know what is true; we are not interested in proving our belief systems, because we don't have any.

I am not here to speak the Truth. I am here just to give you a method to perceive it.

In terms of experience, we want to make this (referring to the self) very pleasant. We want this to be blissful, ecstatic. But, as I said before, even being ecstatic is not goal by itself. If you are blissful by your own nature, then the important thing is that you are no more the issue. There are other issues in this existence; we can look at those. But if you are an issue, what other issue will you take in your hands? You will not touch anything. When I am enough trouble myself, why do I want to take on this one or that one? When I am no more an issue, now I am willing to dig into the whole existence and see what it is all about.