A corner is important. It provides privacy and an anchor and lets you exist independently of the room.

Of all the purposes of education, I think the most useful is this: It prepares you to keep yourself entertained. It gives you a better chance of an interesting job.

An honest bookstore would post the following sign above its 'self-help' section: 'For true self-help, please visit our philosophy, literature, history and science sections, find yourself a good book, read it, and think about it.

Dear Bill (O'Reilly)...I am concerned that you have been losing touch with reality recently. Did you really say you are more powerful than any politician?That reminds me of the famous story about Squeaky the Chicago Mouse. It seems that Squeaky was floating on his back along the Chicago River one day. Approaching the Michigan Avenue lift bridge, he called out: Raise the bridge! I have an erection!

Gene [Siskel] often mentioned something François Truffaut once told him: the most beautiful sight in a movie theater is to walk down to the front, turn around, and look at the light from the screen reflected on the upturned faces of the members of the audience.

Never marry someone who doesn’t love the movies you love. Sooner or later, that person will not love you.

Sometimes two people will regard each other over a gulf too wide to ever be bridged, and know immediately what could have happened, and that it never will.

We laugh, that we may not cry.

I may appear to suffer from some sort of compulsive repetition syndrome, but these rituals are important to me. I have many places where I sit and think, “I have been here before, I am here now, and I will be here again.” Sometimes, lost in reverie, I remember myself approaching across the same green, or down the same footpath, in 1962 or 1983, or many other times. Sometimes Chaz comes along on my rituals, but just as often I go alone. Sometimes Chaz will say she’s going shopping, or visiting a friend, or just staying in the room and reading in bed. “Why don’t you go and touch your bases?” she’ll ask me. I know she sympathizes. These secret visits are a way for me to measure the wheel of the years and my passage through life. Sometimes on this voyage through life we need to sit on the deck and regard the waves.

To my knowledge, no one in or out of the field has ever been able to cite a game worthy of comparison with the great dramatists, poets, filmmakers, novelists and composers. That a game can aspire to artistic importance as a visual experience, I accept. But for most gamers, video games represent a loss of those precious hours we have available to make ourselves more cultured, civilized and empathetic.

Aren't you getting tired of people hating one another? What do they think they get out of it?

We feel the same emotions for our ideas as we do for the real world, which is why we can cry while reading a book, or fall in love with movie stars.

Socrates told us, "the unexamined life is not worth living." I think he's calling for curiosity, more than knowledge. In every human society at all times and at all levels, the curious are at the leading edge.

How quickly we grow accustomed to wonders. I am reminded of the Isaac Asimov story "Nightfall," about the planet where the stars were visible only once in a thousand years. So awesome was the sight that it drove people mad. We who can see the stars every night glance up casually at the cosmos and then quickly down again, searching for a Dairy Queen.

When I write, I fall into the zone many writers, painters, musicians, athletes, and craftsmen of all sorts seem to share: In doing something I enjoy and am expert at, deliberate thought falls aside and it is all just THERE. I think of the next word no more than the composer thinks of the next note.

I believe empathy is the most essential quality of civilization.

I know it is coming, and I do not fear it, because I believe there is nothing on the other side of death to fear

I was instructed long ago by a wise editor, "If you understand something you can explain it so that almost anyone can understand it. If you don't, you won't be able to understand your own explanation." . . . Jargon is the last refuge of the scoundrel.

A depressing number of people seem to process everything literally. They are to wit as a blind man is to a forest, able to find every tree, but each one coming as a surprise.

On Hayao MiyazakiI told Miyazaki I love the "gratuitous motion" in his films; instead of every movement being dictated by the story, sometimes people will just sit for a moment, or they will sigh, or look in a running stream, or do something extra, not to advance the story but only to give the sense of time and place and who they are."We have a word for that in Japanese," he said, "It's called ma. Emptiness. It's there intentionally."Is that like the "pillow words" that separate phrases in Japanese poetry? "I don't think it's like the "pillow word." He clapped his hands three or four times. "The time in between my clapping is ma. If you just have non-stop action with no breathing space at all, it's just busyness, but if you take a moment, then the tension building in the film can grow into a wider dimension. If you just have constant tension at 80 degrees all the time you just get numb.

One, don’t wait for inspiration, just start the damned thing. Two, once you begin, keep on until the end. How do you know how the story should begin until you find out where it’s going?

You can't say it wasn't interesting.

Doing research on the Web is like using a library assembled piecemeal by pack rats and vandalized nightly.

So much of what happens by chance forms what becomes your life.

It's not what a movie is about, it's how it is about it.

No matter what they're charging to get in, it's worth more to get out.

The sad thing is that when movies like this fail, executives think that proves there's no audience for unusual, original pictures - because they think they've made one.

All I require of a religion is that it be tolerant of those who do not agree with it.

It’s hard to explain the fun to be found in seeing the right kind of bad movie.

In thinking about 'depressing movies,' many people don't realize that all bad movies are depressing, and no good movies are.