...a deep and even paranoid suspicion continues to disparage higher criticism of the Bible, as if someone could publish a paper that would unravel God. (p. 151)

Indeed, a quick glance around this broken world makes it painfully obvious that we don't need more arguments on behalf of God; we need more people who live as if they are in covenant with Unconditional Love, which is our best definition of God. (p. 21)

...the ongoing suspicion that scientific discoveries or rigorous biblical scholarship will undermine faith is a tacit admission that faith is threatened by knowledge, because it is ultimately constructed on weak or faulty assumptions and, like the proverbial house of cards, needs to be "protected" from collapsing. (p. 21)

If the church is to survive as a place where head and heart are equal partners in faith, then we will need to commit ourselves once again not to the worship of Christ, but to the imitation of Jesus. His invitation was not to believe, but to follow. (p. 145)

Faith is always supposed to make it harder, not easier, to ignore the plight of our sisters and brothers. (p. 165)

Anti-intellectualism remains strongly entrenched in many parts of the church, but it is grounded in fear, not in faith. (p. 19)

In the beginning, the call of God was not propositional. It was experiential. (p. 10)

Condemnation feels good and it is now a staple of religion, politics, and the media (both left and right), but it changes nothing. Compassion, on the other hand, changes everything. (p. 121)

Contemporary Christians have declared war on individual immorality but seem remarkably silent about the evil of systems, especially corporate greed and malfeasance. (p. 176)

As long as Christianity is the dominant belief system in America, we cannot afford to be biblically or theologically illiterate, regardless of our personal beliefs. (p. 8)

The most twisted but perennial of American myths is that everyone has an equal opportunity to succeed. (p. 174)